{"id":9696,"date":"2022-03-31T20:06:58","date_gmt":"2022-03-31T19:06:58","guid":{"rendered":"http:\/\/siefar.org\/?p=9696"},"modified":"2022-03-31T20:06:58","modified_gmt":"2022-03-31T19:06:58","slug":"anne-boutet","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/anne-boutet\/","title":{"rendered":"Anne BOUTET"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Paris, France *<\/strong> anne.boutet[at]univ-eiffel.fr<\/p>\n<p style=\"text-align: justify;\"><strong>Docteure * PRAG &#8211; Universit\u00e9 Gustave Eiffel * Chercheuse associ\u00e9e &#8211; LISAA * Langue et litt\u00e9rature fran\u00e7aises, XVI-XVII<sup>e<\/sup> si\u00e8cles <\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Marguerite de Navarre, <i>Heptam\u00e9ron<\/i>, nouvelles de la Renaissance, romans comiques, litt\u00e9rature humorale, rire et fac\u00e9tie.<\/em><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>OUVRAGES<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\">&#8211; (dir., avec L. Daubigny, S. Geonget, M.-B. Le Hir), <em>Le R\u00e9seau de Marguerite de Navarre<\/em>, Gen\u00e8ve, Droz, Cahier d&#8217;Humanisme et Renaissance n\u00b082, 2022.<br \/>\n&#8211; (dir., avec C. Bonnet, C. de Buzon, E. Gauthier), Didon se sacrifiant <em>d&#8217;\u00c9tienne Jodelle<\/em>, Tours, Presses Universitaires Fran\u00e7ois Rabelais, 2015.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong>ARTICLES<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\">&#8211; \u00ab Mieux vaut la main que le gant d\u2019une dame ? Raillerie des codes romanesques courtois \u00e0 la nouvelle 57 de <em>L\u2019Heptam\u00e9ron<\/em> de Marguerite de Navarre \u00bb, <em>Op. cit.<\/em>, n\u00b021, automne 2020. <br \/>\n&#8211; \u00ab <a href=\"http:\/\/cornucopia16.com\/blog\/2019\/07\/02\/anne-boutet-madonna-mavete-renduto-pan-per-focaccia-art-du-bon-pain-art-du-bon-tour\/\" rel=\"noopener noreferrer\" target=\"_blank\">\u201cMadonna, voi m\u2019avete renduto pan per focaccia\u201d : art du bon pain, art du bon tour ? Emplois et symboles du pain dans le <em>D\u00e9cam\u00e9ron<\/em> de Boccace (1339-1343) et ses traductions fran\u00e7aises par Laurent de Premierfait (1411-1418) et Antoine Le Ma\u00e7on (1545)<\/a> \u00bb, revue en ligne <em>Cornucopia<\/em>, juin 2019.<br \/>\n&#8211; \u00ab Oultrey d\u2019ire et de courroux. De la col\u00e8re du p\u00e8re ou de l\u2019humeur col\u00e9rique des figures paternelles, sympt\u00f4mes d\u2019une agitation narrative dans les recueils de nouvelles du XVI<sup>e<\/sup> si\u00e8cle, en France \u00bb, <em>Comparaison<\/em>, Bern, Peter Lang, 2016, p. 99-110 [femmes et filles face \u00e0 autorit\u00e9 masculine].<br \/>\n&#8211; \u00ab <a href=\"http:\/\/www.msh-m.fr\/le-numerique\/edition-en-ligne\/doctorales\/les-numeros\/passion-s-transports-sublimation\/article\/quand-l-extremite-de-l-amour-ne\" rel=\"noopener noreferrer\" target=\"_blank\">Quand \u201cl\u2019extremit\u00e9 de l\u2019amour ne congnoist nulle raison\u201d ou la tentation du romanesque au sein du r\u00e9cit bref de la Renaissance. \u00c9tude de la nouvelle 10 de l\u2019<em>Heptam\u00e9ron<\/em> de Marguerite de Navarre<\/a> \u00bb, Actes du Colloque \u00ab Passion(s) : transports, sublimation \u00bb (15 juin 2012), Universit\u00e9 Paul-Val\u00e9ry, Montpellier, 2015. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paris, France * anne.boutet[at]univ-eiffel.fr Docteure * PRAG &#8211; Universit\u00e9 Gustave Eiffel * Chercheuse associ\u00e9e &#8211; LISAA * Langue et litt\u00e9rature fran\u00e7aises, XVI-XVIIe si\u00e8cles Marguerite de Navarre, Heptam\u00e9ron, nouvelles de la Renaissance, romans comiques, litt\u00e9rature humorale, rire et fac\u00e9tie. OUVRAGES &#8211; (dir., avec L. Daubigny, S. Geonget, M.-B. Le Hir), Le R\u00e9seau de Marguerite de Navarre, [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"categorie_personnage":[],"class_list":["post-9696","post","type-post","status-publish","format-standard","hentry","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/9696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=9696"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/9696\/revisions"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=9696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=9696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=9696"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=9696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}