{"id":4664,"date":"2016-09-27T12:43:36","date_gmt":"2016-09-27T11:43:36","guid":{"rendered":"http:\/\/siefar.org\/?p=4664"},"modified":"2016-09-27T12:43:36","modified_gmt":"2016-09-27T11:43:36","slug":"le-pouvoir-au-feminin","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/le-pouvoir-au-feminin\/","title":{"rendered":"Le pouvoir au f\u00e9minin: mod\u00e8les et anti-mod\u00e8les bibliques. De l’ex\u00e9g\u00e8se \u00e0 la trag\u00e9die"},"content":{"rendered":"
Les jeux de pouvoir sont souvent connus par des \u00e9crits partisans, qui s\u2019employ\u00e8rent \u00e0 en justifier ou au contraire \u00e0 en d\u00e9noncer l\u2019exercice. Parmi les proc\u00e9d\u00e9s de justification, l\u2019all\u00e9gorie biblique d\u00e9tint une place importante tout au long des si\u00e8cles o\u00f9 le christianisme impr\u00e9gna les discours. Comparer un souverain \u00e0 David, \u00e9voquer la figure de Salomon dans l\u2019entourage royal revenait \u00e0 faire l\u2019\u00e9loge du roi \u2013 ou de la reine, rest\u00e9e plus longtemps dans l\u2019ombre de l\u2019historiographie. La Bible fournit cependant autant d\u2019anti-mod\u00e8les que de mod\u00e8les. L\u2019objet de cette rencontre est de mieux cerner la dialectique entre mod\u00e8les et anti-mod\u00e8les bibliques du pouvoir au f\u00e9minin, qu\u2019il s\u2019agisse de son exercice ou de ses repr\u00e9sentations, et ce dans plusieurs types de discours\u00a0: ex\u00e9g\u00e9tiques, historiques, \u00e9piques, pol\u00e9miques, hagiographiques, po\u00e9tiques, didactiques, \u00e9pistolaires\u2026 ou dans l\u2019iconographie. En s\u2019attachant aux figures bibliques des femmes de pouvoir dans ces diff\u00e9rents discours, de l\u2019Antiquit\u00e9 tardive au XVIIIe<\/sup> si\u00e8cle, on examinera l\u2019\u00e9volution des usages de ces mod\u00e8les et anti-mod\u00e8les. <\/span><\/div>\n
L\u2019\u00e9tude, diachronique, portera sur le recours \u00e0 des mod\u00e8les et\/ou \u00e0 des anti-mod\u00e8les bibliques de femmes qui exercent elles-m\u00eames le pouvoir, y compris en s\u2019en emparant ponctuellement (Athalie, D\u00e9borah, Ja\u00ebl, J\u00e9zabel, Judith, la reine de Saba) et de femmes qui le d\u00e9tiennent par leur influence sur des hommes puissants (Abiga\u00efl, Bethsab\u00e9e, Esther, la femme de Putiphar, les femmes de Salomon, la m\u00e8re de Salomon dans le Cantique des Cantiques [3, 9-11], la fille de Pharaon, la fille du roi dans le Psaume 44, H\u00e9rodiade, Mikhal, R\u00e9becca, Vashti). <\/span><\/div>\n
L\u2019une ou l\u2019autre de ces cat\u00e9gories a-t-elle \u00e9t\u00e9 privil\u00e9gi\u00e9e\u00a0? Quelle est l\u2019importance relative de ces figures, au sein du corpus consid\u00e9r\u00e9\u00a0? Dans quel contexte, voire dans quel type de discours, dans quel \u00ab\u00a0genre\u00a0\u00bb litt\u00e9raire\u00a0 <\/span>sont-elles mises en avant\u00a0? Quel aspect de la figure est alors soulign\u00e9\u00a0?<\/span><\/div>\n
\u00a0<\/span><\/div>\n
<\/div>\n
\u00a0<\/span><\/b><\/div>\n
PROGRAMME<\/span><\/b><\/div>\n
\u00a0<\/span><\/b><\/div>\n
Vendredi 4 novembre<\/span><\/b><\/div>\n
ENS, 29 rue d\u2019Ulm, salle 236<\/span><\/b><\/div>\n
\u00a0<\/span><\/div>\n
Introduction<\/span><\/b><\/span><\/div>\n
9h-9h30 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Marielle Lamy<\/span>, Sumi Shimahara<\/span><\/span><\/div>\n
\u00a0<\/span><\/b><\/div>\n
Antiquit\u00e9 tardive et haut Moyen \u00c2ge<\/span><\/b><\/div>\n
Pr\u00e9sidence\u00a0: Michel Sot<\/span><\/span><\/b><\/span><\/div>\n
9h30-10h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Catherine Broc-Schmezer<\/span>, Le pouvoir au f\u00e9minin chez les P\u00e8res grecs<\/i><\/span><\/div>\n
10h00-10h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Franca Ela Consolino<\/span>, Femmes de pouvoir dans la Bible, d\u2019Ambroise de Milan \u00e0 Gr\u00e9goire le Grand<\/i><\/span><\/div>\n
10h30-10h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Discussion<\/span><\/span><\/div>\n
10h45-11h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pause<\/span><\/i><\/span><\/div>\n
11h15-11h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Bruno Dum\u00e9zil<\/span>, Entre Esther et J\u00e9zabel\u00a0: la reine m\u00e9rovingienne sous le regard des auteurs eccl\u00e9siastiques<\/i><\/span><\/div>\n
11h45-12h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Alfonso Hernandez<\/span>, D\u00e9borah dans l\u2019ex\u00e9g\u00e8se du haut Moyen \u00c2ge<\/i><\/span><\/div>\n
12h15-12h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Discussion<\/span><\/div>\n
12h30-14h30\u00a0: D\u00e9jeuner<\/span><\/i><\/span><\/div>\n
\u00c9poque carolingienne et Moyen \u00c2ge central<\/span><\/b><\/div>\n
Pr\u00e9sidence\u00a0: Isabelle Ros\u00e9<\/span><\/span><\/b><\/div>\n
14h30-15h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Marie Sarny<\/span>, La \u201cfemme forte\u201d dans les sources carolingiennes<\/i><\/span><\/div>\n
15h-15h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Rachel Stone<\/span>, The power of the wicked\u00a0: bad biblical queens in Carolingian propaganda<\/i><\/span><\/div>\n
15h30-15h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Discussion<\/span><\/span><\/div>\n
15h45-16h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pause<\/span><\/i><\/span><\/div>\n
16h15-16h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Emmanuel Bain<\/span>, Mod\u00e8les et anti-mod\u00e8les f\u00e9minins dans l\u2019ex\u00e9g\u00e8se (XIIe<\/sup>-XIIIe<\/sup>\u00a0s.)<\/i><\/span><\/div>\n
16h45-17h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Julia Szirmai<\/span>, La femme de Putiphar dans les traductions-adaptations bibliques en ancien fran\u00e7ais<\/i><\/span><\/div>\n
17h15-17h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Lydwine Saulnier-Pernuit<\/span>, \u00c0 partir de la <\/i>Tapisserie des trois couronnements, recherches sur Bethsab\u00e9e et Esther<\/i><\/span><\/div>\n
17h45-18h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Discussion<\/span><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Samedi 5 novembre<\/span><\/b><\/div>\n
Sorbonne, amphith\u00e9\u00e2tre Cauchy<\/span><\/b><\/div>\n
\u00a0<\/span><\/div>\n
Moyen \u00c2ge tardif<\/span><\/b><\/div>\n
Pr\u00e9sidence\u00a0: \u00c9lisabeth Crouzet-Pavan<\/span><\/span><\/b><\/div>\n
9h00-9h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Marion Chaigne-Legouy<\/span>, Mod\u00e8les et contre-mod\u00e8les bibliques \u00e0 l\u2019usage des reines et aristocrates fran\u00e7aises (XIIIe<\/sup>-XVe<\/sup>\u00a0s.)<\/i><\/span><\/div>\n
9h30-10h\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Laura Gaffuri<\/span>, Les duchesses r\u00e9gentes au miroir de la th\u00e9ologie et de l\u2019historiographie\u00a0: le cas de la Maison de Savoie au XVe<\/sup> si\u00e8cle<\/i><\/span><\/div>\n
10h00-10h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Discussion<\/span><\/span><\/div>\n
10h15-10h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pause<\/span><\/i><\/span><\/div>\n
10h45-11h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Mihailo Popovic<\/span>, H\u00e9l\u00e8ne d\u2019Anjou\u00a0: prototype biblique, reine, religieuse et sainte en Serbie m\u00e9di\u00e9vale (XIIIe<\/sup>-XIVe<\/sup>\u00a0s.)<\/i><\/span><\/div>\n
11h15-11h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Max Engammare<\/span>, J\u00e9zabel ou le salaire des tyrans (XVIe<\/sup>-XVIIIe<\/sup>\u00a0s.)<\/i><\/span><\/div>\n
11h45-12h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Discussion<\/span><\/div>\n
12h-13h45\u00a0:<\/span><\/i> D\u00e9jeuner<\/i><\/span><\/div>\n
\u00c9poque moderne<\/span><\/b><\/div>\n
Pr\u00e9sidence\u00a0: Marie-\u00c9lisabeth Henneau<\/span><\/span><\/b><\/div>\n
\u00a0<\/span><\/div>\n
13h45-14h15 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nina Hugot<\/span>, Adaptation d\u2019une figure biblique \u00e0 la sc\u00e8ne au XVIe<\/sup> si\u00e8cle<\/i><\/span><\/div>\n
14h15-14h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Mariangela Miotti<\/span>, \u201cCommendement et obeissance\u201d, les h\u00e9ro\u00efnes bibliques participent \u00e0 la \u201cconservation politique\u201d (des <\/i>Myst\u00e8res du Viel Testament au <\/i>Th\u00e9\u00e2tre sacr\u00e9 de Pierre de Nancel)<\/i><\/span><\/div>\n
14h45-15h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span>Discussion<\/span><\/span><\/div>\n
15h00-15h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pause<\/span><\/i><\/span><\/div>\n
15h30-16h00\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Paula Barros<\/span>, L\u2019all\u00e9gorie biblique dans les sermons fun\u00e8bres publi\u00e9s \u00e0 l’occasion de la mort de la reine Marie II d’Angleterre (\u20201694)<\/i><\/span><\/div>\n
16h00-16h30\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Fr\u00e9d\u00e9ric Cousini\u00e9<\/span>, Marie et la d\u00e9votion au rosaire au XVIIe<\/sup> si\u00e8cle en France. Entre d\u00e9votion et instrumentalisation<\/i><\/span><\/div>\n
16h30-16h45\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Discussion<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Conclusions<\/span><\/b><\/span><\/div>\n
16h45-17h15\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nicole B\u00e9riou<\/span><\/span><\/div>\n
\u00a0<\/span><\/b><\/div>\n
\n

\n<\/span><\/span><\/div>\n
\u00a0<\/span><\/span><\/div>\n
Participant-e-s<\/span><\/b><\/span><\/b><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
B\u00e9riou, Nicole (EPHE)<\/span><\/div>\n
Bain, Emmanuel (Universit\u00e9 Aix-Marseille)<\/span><\/div>\n
Barros, Paula (Universit\u00e9 Paul-Val\u00e9ry Montpellier III \/ IRCL \u2013 UMR 5186)<\/span><\/div>\n
Broc-Schmezer, Catherine (Universit\u00e9 Bordeaux III \/ LEM \/ IEA)<\/span><\/div>\n
Chaigne, Marion (Universit\u00e9 Paris-Sorbonne \/ UMR 8596 \u2013 Centre Roland Mousnier)<\/span><\/div>\n
Consolino, Franca Ela (Universit\u00e0 Degli Studi Dell’Aquila)<\/span><\/span><\/div>\n
Cousini\u00e9, Fr\u00e9d\u00e9ric (Universit\u00e9 de Rouen) <\/span><\/div>\n
Crouzet-Pavan, Elisabeth (Universit\u00e9 Paris-Sorbonne \/ UMR 8596 \u2013 Centre Roland Mousnier)<\/span><\/div>\n
Dum\u00e9zil, Bruno (Universit\u00e9 Paris Ouest La D\u00e9fense \u2013 Nanterre)<\/span><\/div>\n
Engammare, Max (Universit\u00e9 de Gen\u00e8ve)<\/span><\/div>\n
Gaffuri, Laura (Universit\u00e0 degli Studi di Torino)<\/span><\/div>\n
Henneau, Marie-\u00c9lisabeth (Universit\u00e9 de Li\u00e8ge)<\/span><\/div>\n
Hernandez, Alfonso (CONICET, Buenos Aires) <\/span><\/div>\n
Hugot, Nina (Universit\u00e4t Basel \/ Paris-Sorbonne)<\/span><\/div>\n
Lamy, Marielle (Universit\u00e9 Paris Sorbonne \/ UMR 8596 \u2013 Centre Roland Mousnier)<\/span><\/div>\n
Miotti, Mariangela (Universit\u00e0 degli Studi di Perugia)<\/span><\/div>\n
Popovic, Mihailo (Universit\u00e4t Wien \/ \u00d6sterreichische Akademie der Wissenschaften) <\/span><\/span><\/div>\n
Ros\u00e9, Isabelle (Universit\u00e9 Rennes II)<\/span><\/div>\n
Sarny, Marie (Universit\u00e9 Toulouse \u2013 Jean Jaur\u00e8s \/ Centre universitaire de Cahors)<\/span><\/div>\n
Saulnier-Pernuit, Lydwine (CDAOA Yonne, Tr\u00e9sor de la cath\u00e9drale de Sens)<\/span><\/div>\n
Shimahara, Sumi (Universit\u00e9 Paris-Sorbonne \/ UMR 8596 \u2013 Centre Roland Mousnier \/ IUF)<\/span><\/div>\n
Sot, Michel (Universit\u00e9 Paris-Sorbonne \/ UMR 8596 \u2013 Centre Roland Mousnier)<\/span><\/div>\n
Stone, Rachel (King\u2019s College, London)<\/span><\/div>\n
Szirmai, Julia <\/span>(Universiteit Leiden)<\/span><\/div>\n
\n
\u00a0<\/span><\/div>\n<\/div>\n
<\/div>\n
Org. Marielle Lamy<\/span> (Paris-Sorbonne) et <\/span><\/b><\/div>\n
Sumi Shimahara<\/span> (Paris-Sorbonne \/ IUF)<\/span><\/b><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
Contact\u00a0: <\/span>Marielle.Lamy@paris-sorbonne.fr<\/span><\/a> <\/span><\/u><\/span><\/div>\n
Sumi.Shimahara@paris-sorbonne.fr<\/span><\/a><\/span><\/u><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0<\/span><\/div>\n
\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span> <\/span><\/span><\/div>\n
\n

<\/s><\/span><\/div>\n<\/div>\n
\u00a0 <\/span> <\/span><\/span><\/div>\n<\/div>\n
Avec le soutien de l\u2019ED 1 et du Conseil Scientifique de l\u2019Universit\u00e9 Paris Sorbonne<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Les jeux de pouvoir sont souvent connus par des \u00e9crits partisans, qui s\u2019employ\u00e8rent \u00e0 en justifier ou au contraire \u00e0 en d\u00e9noncer l\u2019exercice. Parmi les proc\u00e9d\u00e9s de justification, l\u2019all\u00e9gorie biblique d\u00e9tint une place importante tout au long des si\u00e8cles o\u00f9 le christianisme impr\u00e9gna les discours. Comparer un souverain \u00e0 David, \u00e9voquer la figure de Salomon […]<\/p>\n","protected":false},"author":2,"featured_media":3759,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"categorie_personnage":[],"class_list":["post-4664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manifestations-scientifiques"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/4664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=4664"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/4664\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=4664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=4664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=4664"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=4664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}