{"id":3798,"date":"2016-01-14T18:00:53","date_gmt":"2016-01-14T17:00:53","guid":{"rendered":"http:\/\/siefar.org\/?p=3798"},"modified":"2016-01-14T18:00:53","modified_gmt":"2016-01-14T17:00:53","slug":"vierges-epouses-meres-les-personnifications-nationales-a-lepoque-moderne","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/vierges-epouses-meres-les-personnifications-nationales-a-lepoque-moderne\/","title":{"rendered":"Vierges, \u00e9pouses, m\u00e8res \u2013 Les personnifications nationales \u00e0 l\u2019\u00e9poque moderne"},"content":{"rendered":"<div class=\"event-details-list-elem-content\"><\/div>\n<div class=\"event-details-list-elem-content\" style=\"text-align: justify;\">\n<p>Ce colloque se propose d\u2019\u00e9tudier la fabrication et l\u2019utilisation politiques de personnifications de l\u2019\u00c9tat ou de la nation du XIIIe\u00a0au XVIIIe\u00a0si\u00e8cle, ainsi que l\u2019imagerie symbolique et les th\u00e9ories du genre all\u00e9gorique qui ont pu \u00eatre forg\u00e9es \u00e0 partir d\u2019elles. Seront consid\u00e9r\u00e9es, et les r\u00e9publiques, et les monarchies de l\u2019\u00e9poque, notamment Venise, G\u00eanes, ainsi que les autres \u00c9tats italiens, les Provinces-Unies, la Conf\u00e9d\u00e9ration helv\u00e9tique, la Pologne et la Russie, l\u2019Empire et ses diff\u00e9rents \u00c9tats, la France, les monarchies ib\u00e9riques, l\u2019Angleterre et le Royaume-Uni, le Danemark et la Su\u00e8de ainsi que les \u00c9tats-Unis \u00e0 leur naissance.<\/p>\n<h3 style=\"text-align: center;\">Programme pr\u00e9visionnel<\/h3>\n<h4><\/h4>\n<h4 style=\"text-align: center;\"><strong>Mardi 29 mars 2016<\/strong><\/h4>\n<\/div>\n<h5>9:15 Welcome address and introduction: The German Speaking Countries,\u00a0<strong>Thomas Maissen<\/strong>\u00a0(Paris)<\/h5>\n<h5>10:00 Italy<\/h5>\n<h5>Chair:\u00a0<strong>Stefano Andretta<\/strong>\u00a0(Rome)<\/h5>\n<ul>\n<li style=\"text-align: justify;\"><strong>Bertrand Cosnet<\/strong>\u00a0(Nantes),\u00a0<em>La gen\u00e8se des personnifications nationales dans les communes italiennes du XIVe\u00a0si\u00e8cle<\/em><\/li>\n<li style=\"text-align: justify;\"><strong>Marina Vidas<\/strong>\u00a0(Copenhagen),<em>\u00a0Personifications of Venice in Fifteenth- and Sixteenth-Century Illuminated Documents and Manuscripts<\/em><\/li>\n<\/ul>\n<p style=\"text-align: justify;\">11:30<\/p>\n<ul style=\"text-align: justify;\">\n<li><strong>Massimo Galtarossa<\/strong>\u00a0(Padua),<em>\u00a0Le personificazioni allegoriche di Venetia nelle orazioni politiche del Cinquecento<\/em><\/li>\n<li><strong>Bettina Morlang-Schardon<\/strong>\u00a0(Rome),<em>\u00a0Himmelsk\u00f6rper \u2013 zur Allegorese ideeller Souver\u00e4nit\u00e4t im Genua des Seicento<\/em><\/li>\n<li><strong>Susanne Kubersky-Piredda<\/strong>\u00a0(Rome),<em>\u00a0Staatspersonifikationen und politische Allegorien im Rom der Fr\u00fchen Neuzeit: die malerische Ausstattung der franz\u00f6sischen Nationalkirche San Luigi dei Francesi<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">14:00 England<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>\u00c9ric Gojosso<\/strong>\u00a0(Poitiers)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Beno\u00eet Ch\u00eane<\/strong>\u00a0(Saint-Cassien),\u00a0<em>Embodying the Nation: Collective Identity and Queenship under Mary Tudor (1553-1558)<\/em><\/li>\n<li><strong>Lisa Marie Speck<\/strong>\u00a0(Frankfurt\/M.),<em>\u00a0Die jungfr\u00e4uliche K\u00f6nigin als Personifikation ihres Reichs? Eine neue Perspektive auf die politische Ikonographie Elisabeths I. von England<\/em><\/li>\n<li><strong>Thomas Howells<\/strong>\u00a0(Oxford),\u00a0<em>The Face of a Queen and the Mind of a King: the Personification of England 1586-1625<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">16:00 Europe<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>Klaus Oschema<\/strong>\u00a0(Heidelberg\/Paris)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Sylvain-Karl<\/strong>\u00a0Gosselet (Paris),\u00a0<em>Deux femmes pour un continent: l\u2019Europe<\/em><\/li>\n<li><strong>Wolfgang Schmale<\/strong>\u00a0(Vienna),<em>\u00a0Politische Aspekte von Erdteilallegorien in der Fr\u00fchen Neuzeit<\/em><\/li>\n<li><strong>Marion Romberg<\/strong>\u00a0(Vienna),<em>\u00a0Die Europaallegorie und ihre Schwestern \u2013 eine historische Person?<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">18:00 Keynote lecture<\/h5>\n<h5 style=\"text-align: justify;\">Chair:<strong>\u00a0Thomas Kirchner<\/strong>\u00a0(Paris)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Quentin Skinner<\/strong>\u00a0(London),<em>\u00a0The Leviathan Frontispiece: Meaning and Provenance<\/em><\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Commentary:<strong>\u00a0Horst Bredekamp<\/strong>\u00a0(Berlin)<\/p>\n<h3 style=\"text-align: center;\"><strong>Mercredi 30 mars 2016<\/strong><\/h3>\n<h5 style=\"text-align: justify;\">9:15 France I (Sixteenth and Seventeenth Century)<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>Godehard Janzing<\/strong>\u00a0(Paris)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Aubr\u00e9e David-Chapy<\/strong>\u00a0(Paris),\u00a0<em>Invention et exaltation d\u2019une figure maternelle et mariale: le cas de la r\u00e9gente Louise de Savoie (1515\u20131531)<\/em><\/li>\n<li><strong>Cornelia Logemann<\/strong>\u00a0(Munich),<em>\u00a0Dame France unter G\u00f6ttern. Mythologische Masken und nationale Identit\u00e4t bei Fran\u00e7ois Ier\u00a0und seinen Nachfolgern<\/em><\/li>\n<li><strong>Damien Bril<\/strong>\u00a0(Paris),\u00a0<em>Pouvoir f\u00e9minin et all\u00e9gorie politique: r\u00e9gence et personnification nationale en France au XVIIe\u00a0si\u00e8cle<\/em><\/li>\n<li><strong>Alexandra Woolley<\/strong>\u00a0(Toulouse),<em>\u00a0Louis XIV sur le \u00bbTrosne de la Pi\u00e9t\u00e9\u00ab: le roi personnifi\u00e9 en m\u00e8re charitable du royaume<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">11:45 France II (Towards the Eighteenth Century)<\/h5>\n<h5 style=\"text-align: justify;\">Chair: Denis Crouzet (Paris)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Beno\u00eet Dauvergne<\/strong>\u00a0(Paris),\u00a0<em>La m\u00e8re, l\u2019h\u00e9ritier, la France. Repr\u00e9senter les naissances masculines de la famille royale au XVIIe\u00a0si\u00e8cle<\/em><\/li>\n<li><strong>Bastien Coulon<\/strong>\u00a0(Paris),<em>\u00a0D\u00e9esses m\u00e8res et mythologie nationale: la personnification de la France dans les sc\u00e8nes de naissances royales au XVIIIe\u00a0si\u00e8cle<\/em><\/li>\n<li><strong>Christine Gouzi<\/strong>\u00a0(Paris),<em>\u00a0Les tableaux command\u00e9s \u00e0 Charles-Antoine Coypel (1694\u20131752) apr\u00e8s la maladie de Louis XV \u00e0 Metz en 1744: les personnifications du royaume de France<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">14:30 The Netherlands<\/h5>\n<h5 style=\"text-align: justify;\">Chair: Naima Ghermani (Grenoble)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Britta Tewordt<\/strong>\u00a0(Cologne),<em>\u00a0Rollenspiele. Belgica, Hollandia und Lucretia als Opferpersonifikationen in der Propagandagrafik des Spanisch-Niederl\u00e4ndischen Krieges<\/em><\/li>\n<li><strong>Romain Thomas<\/strong>\u00a0(Paris),<em>\u00a0La Fianc\u00e9e hollandaise. Usages politiques de la symbolique matrimoniale dans les Provinces-Unies au XVIIe\u00a0si\u00e8cle<\/em><\/li>\n<li><strong>Frans Grijzenhout<\/strong>\u00a0(Amsterdam),<em>\u00a0Contested Unity: the Figure of the Dutch Republic in Times of Political Disagreement<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">16:30 Central Europe<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>Naima Ghermani<\/strong>\u00a0(Grenoble)<\/h5>\n<ul>\n<li style=\"text-align: justify;\"><strong>Petra Batelja<\/strong>\u00a0(Zagreb),<em>\u00a0Beatissima Maria, Advocata Croatiae<\/em><\/li>\n<li style=\"text-align: justify;\"><strong>Sandra Hertel<\/strong>\u00a0(Vienna) \/\u00a0<strong>Stefanie Linsboth<\/strong>\u00a0(Vienna),<em>\u00a0Eine Herrscherin \u2013 ein Bild? Nationale, religi\u00f6se und dynastische Personifikationen am Beispiel von Maria Theresia (1717\u20131780)<\/em><\/li>\n<li><strong>Katharina Mann<\/strong>\u00a0(Cologne),\u00a0<em>Polonia \u2013 eine Nationalallegorie als Erinnerungsort in der polnischen Malerei<\/em><\/li>\n<\/ul>\n<h4><\/h4>\n<h4 style=\"text-align: center;\"><strong>Jeudi 31 mars 2016<\/strong><\/h4>\n<h5 style=\"text-align: justify;\">9:15 Russia<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>Wolfgang E. J. Weber<\/strong>\u00a0(Augsburg)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Elena Kashina<\/strong>\u00a0(York),<em>\u00a0The Temple of Transcendent Wisdom. The Image of the Virgin Mary as an Agent of Russia\u2019s National State<\/em><\/li>\n<li><strong>Endre Sashalmi<\/strong>\u00a0(P\u00e9cs),<em>\u00a0Visual Representations of the State\/Fatherland by Female Figures in Eighteenth-Century Russia with a Special Emphasis on Coronation Medals<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">10:15 Spain and its Periphery<\/h5>\n<h5 style=\"text-align: justify;\">Chair: Wolfgang E. J. Weber (Augsburg)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Alvaro Pascual Chenel<\/strong>\u00a0(Alcal\u00e1),<em>\u00a0\u00bbEspa\u00f1a con Religion y Justicia\u00ab. Iconography and Personifications of the Spanish Monarchy in Seventeenth Century: Image and Propaganda<\/em><\/li>\n<li><strong>Nicolas Vernot<\/strong>\u00a0(Herblay),<em>\u00a0Les all\u00e9gories de la cit\u00e9 de Besan\u00e7on et du comt\u00e9 de Bourgogne dans les derni\u00e8res ann\u00e9es de la domination espagnole (v.1664\u20131674)<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">11:45 Allegories and Particular Personifications<\/h5>\n<h5 style=\"text-align: justify;\">Chair:\u00a0<strong>Gabrielle de Lassus<\/strong>\u00a0(Paris)<\/h5>\n<ul style=\"text-align: justify;\">\n<li><strong>Astrid Zenkert<\/strong>\u00a0(Schwetzingen),<em>\u00a0Die Rolle Minervas in der Legitimation absoluter Herrschaft<\/em><\/li>\n<li><strong>Chlo\u00e9 Perrot<\/strong>\u00a0(Lille),<em>\u00a0Les personnifications des \u00c9tats dans les iconologies de la deuxi\u00e8me moiti\u00e9 du XVIIIe\u00a0si\u00e8cle, importants t\u00e9moins d\u2019une histoire politique<\/em><\/li>\n<\/ul>\n<h5 style=\"text-align: justify;\">12:45 Final discussion<\/h5>\n<h5 style=\"text-align: justify;\">Chair and commentary:\u00a0<strong>Gabrielle de Lassus<\/strong>\u00a0(Paris)<\/h5>\n<h4><\/h4>\n<h4><\/h4>\n<h4>Adresse et contacts<\/h4>\n<address>Deutsches Historisches Institut Paris<br \/>\nInstitut historique allemand<br \/>\nH\u00f4tel Duret-de-Chevry<br \/>\n8 rue du Parc-Royal<br \/>\n75003 Paris<\/address>\n","protected":false},"excerpt":{"rendered":"<p>Ce colloque se propose d\u2019\u00e9tudier la fabrication et l\u2019utilisation politiques de personnifications de l\u2019\u00c9tat ou de la nation du XIIIe\u00a0au XVIIIe\u00a0si\u00e8cle, ainsi que l\u2019imagerie symbolique et les th\u00e9ories du genre all\u00e9gorique qui ont pu \u00eatre forg\u00e9es \u00e0 partir d\u2019elles. Seront consid\u00e9r\u00e9es, et les r\u00e9publiques, et les monarchies de l\u2019\u00e9poque, notamment Venise, G\u00eanes, ainsi que les [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,13],"tags":[],"categorie_personnage":[],"class_list":["post-3798","post","type-post","status-publish","format-standard","hentry","category-actualites","category-manifestations-scientifiques"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3798"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3798\/revisions"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3798"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}