{"id":3406,"date":"2014-12-03T18:05:25","date_gmt":"2014-12-03T17:05:25","guid":{"rendered":"http:\/\/743"},"modified":"2014-12-03T18:05:25","modified_gmt":"2014-12-03T17:05:25","slug":"pascale-cornuel","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/pascale-cornuel\/","title":{"rendered":"Pascale CORNUEL"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong>Pascale CORNUEL * <\/strong><\/span><strong><a href=\"mailto:pascale.cornuel@orange.fr\"><span style=\"font-size: small;\">pascale.cornuel@orange.fr<\/span><\/a><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong><br type=\"_moz\" \/><br \/>\n<\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong>Retrait&eacute;e * Histoire * &eacute;poque moderne et XIXe si&egrave;cle<\/strong> <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><em>M&egrave;re, religieuses, la question de la pratique f&eacute;minine non relay&eacute;e par un discours, utopie.<\/em> <\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"color: rgb(128, 0, 0);\"><strong><br \/>\nARTICLES<\/strong><\/span><br \/>\n&#8211; &laquo; M&egrave;re Javouhey, un cas hors normes dans la lutte contre l&#8217;esclavage &raquo;, <em>Outre-Mers<\/em>, T. 101, 380-381, 2013.<br \/>\n&#8211; &laquo; M&egrave;re Javouhey et l&rsquo;esclavage &raquo;, in J.-PI Bacot &amp; J. Zonzon (dir.) <em>Guyane, Histoire &amp; M&eacute;moire &ndash; La Guyane au temps de l&rsquo;esclavage, discours pratiques et representations<\/em>, Matoury, &Eacute;ditions Ibis rouge, 2011.<br \/>\n&#8211; &laquo; Anne-Marie Javouhey et l&#8217;ambivalence de la pauvret&eacute; &raquo;, in S. Mam Lam Fouck &amp; J. Zonzon (dir.), <em>L&#8217;Histoire de la Guyane depuis les civilisations am&eacute;rindiennes<\/em>, Matoury, &Eacute;ditions Ibis rouge, 2006.<br \/>\n&#8211; &laquo; Anne-Marie Javouhey &agrave; Mana &#8211; Une mission maternaliste ? &raquo;, in M. Cheza &amp; J. Pirotte (dir.), <em>Les Conditions mat&eacute;rielles de la mission &#8211; Contrainte, d&eacute;passement, imaginaires<\/em>, Paris, Karthala, 2005.<br \/>\n&#8211; &laquo; Guyane fran&ccedil;aise &#8211; Du &quot;paradis&quot; &agrave; l&#8217;enfer du bagne &raquo;, in M. Ferro (dir.), <em>Livre noir du colonialisme &#8211; XVIe-XXe si&egrave;cle : de l&#8217;extermination &agrave; la repentance,<\/em> Paris, Robert Laffont, 2003 [&agrave; propos de Anne-Marie Javouhey]. <\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<span style=\"color: rgb(128, 0, 0);\"><strong><br \/>\nNON PUBLIE<\/strong><\/span><br \/>\n&#8211;<em>Une utopie chr&eacute;tienne &ndash; M&egrave;re Javouhey (1779-1851), fondatrice de Mana, Guyane fran&ccedil;aise<\/em>, th&egrave;se soutenue &agrave; l&#8217;Universit&eacute; Lyon 2, le 15 novembre 2012.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Pascale CORNUEL * pascale.cornuel@orange.fr Retrait&eacute;e * Histoire * &eacute;poque moderne et XIXe si&egrave;cle M&egrave;re, religieuses, la question de la pratique f&eacute;minine non relay&eacute;e par un discours, utopie. ARTICLES &#8211; &laquo; M&egrave;re Javouhey, un cas hors normes dans la lutte contre l&#8217;esclavage &raquo;, Outre-Mers, T. 101, 380-381, 2013. &#8211; &laquo; M&egrave;re Javouhey et l&rsquo;esclavage &raquo;, in [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3406","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3406"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3406\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3406"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}