{"id":3391,"date":"2013-12-10T14:40:25","date_gmt":"2013-12-10T13:40:25","guid":{"rendered":"http:\/\/726"},"modified":"2013-12-10T14:40:25","modified_gmt":"2013-12-10T13:40:25","slug":"emmanuelle-berthiaud","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/emmanuelle-berthiaud\/","title":{"rendered":"Emmanuelle BERTHIAUD"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong>France *<\/strong> <\/span><a href=\"mailto:eberthiaud@free.fr\"><span style=\"font-size: small;\">eberthiaud@free.fr<\/span><\/a><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong>PR * Universitaire de Beauvais, CHSSC (UPJV) * Histoire, XVIIe, XVIIIe, XIXe si\u00e8cles<\/strong><\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><em>Histoire des femmes et du genre, Histoire de la famille, de la naissance et de l\u2019enfance, Histoire du corps et des sensibilit\u00e9s, Histoire de la m\u00e9decine, Les \u00e9crits du for priv\u00e9, Visual Studies<\/em><\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"color: #800000;\"><strong>OUVRAGE<\/strong><\/span><br \/> &#8211; <em>Enceinte. Une histoire de la grossesse entre art et soci\u00e9t\u00e9<\/em>, Paris, La Martini\u00e8re, octobre 2013.<\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"color: #800000;\"><strong>ARTICLES<\/strong><\/span><br \/> &#8211; \u00ab \u00catre enceinte en France aux XVIIIe et XIXe si\u00e8cles : une exp\u00e9rience corporelle particuli\u00e8re \u00bb, in <em>Actes du colloque VIe Congesso Della Societa Italiana Delle Storiche \u00e0 Padoue et Venise<\/em> (Italie, f\u00e9vrier 2013), 2014 (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Les grossesses extra-ut\u00e9rines : l\u2019\u00e9volution des discours m\u00e9dicaux sur une pathologie controvers\u00e9e (France, XVIIe -XIXe si\u00e8cles) \u00bb, in <em>Actes du Congr\u00e8s des sciences humaines et m\u00e9decine et sant\u00e9, consacr\u00e9 au Discours, r\u00e9cits en sant\u00e9<\/em> (UPJV, juin 2013), 2014 (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Le v\u00e9cu f\u00e9minin de l\u2019accouchement en France, XVIIIe-XIXe si\u00e8cles \u00bb, in S. Medina Quintana, S. Garc\u00eda &amp; C. Su\u00e1rez (dir.), <em>Gestaciones y nacimientos bajo control. El parto en las edades moderna y contempor\u00e1nea.<\/em>, Univ. Oviedo (groupo Demeter), 2014 (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Les femmes enceintes devant la justice r\u00e9volutionnaire \u00e0 Paris (1793-1810) : l\u2019\u00e9volution des enjeux et des repr\u00e9sentations de la grossesse \u00bb, in L. Faggion, C. Regina &amp; B.Rib\u00e9mont (dir.), <em>La Culture judiciaire du Moyen Age \u00e0 nos jours<\/em>, d\u00e9but 2014 (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Les soci\u00e9t\u00e9s de charit\u00e9 maternelle : de la charit\u00e9 \u00e0 l\u2019assistance m\u00e9dicale \u00bb, in Marie-Claude DINET &amp; Scarlett BEAUVALET (dir.), <em>Lieux et pratiques de sant\u00e9 du Moyen \u00c2ge \u00e0 la Premi\u00e8re Guerre mondiale<\/em> (no sp\u00e9cial de la revue <em>Hier<\/em>, 41), Amiens, \u00e9ditions Encrage, avril 2013.<br \/> &#8211; \u00ab Le v\u00e9cu de la grossesse en France aux XVIIIe et XIXe si\u00e8cles \u00bb, <em>Histoire, m\u00e9decine et sant\u00e9<\/em>, 2, nov. 2012, pp. 93-108.<br \/> &#8211; \u00ab Les solidarit\u00e9s autour des femmes enceintes dans les \u00e9crits du for priv\u00e9 aux XVIIIe et XIXe si\u00e8cles \u00bb, in J.-P. Bardet, E. Arnoul &amp; F.-J. Ruggiu (dir.), <em>Les \u00c9crits du For priv\u00e9 en Europe du Moyen \u00c2ge \u00e0 l\u2019\u00e9poque contemporaine. Enqu\u00eates, analyses, publications<\/em>, Bordeaux, P.U. Bordeaux, 2010, pp. 283-299.<br \/> &#8211; \u00ab Grossesse d\u00e9sir\u00e9e, grossesse impos\u00e9e : le v\u00e9cu de la grossesse aux XVIIIe-XIXe si\u00e8cles en France dans les \u00e9crits f\u00e9minins priv\u00e9s \u00bb, in <em>Histoire Economie Soci\u00e9t\u00e9<\/em>, 4, d\u00e9c. 2009, pp. 35-49.<\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"color: #800000;\"><strong>COMPTES RENDUS<\/strong><\/span><br \/> &#8211; Nathalie Sage-Pranch\u00e8re, <em>Mettre au monde. Sages-femmes et accouch\u00e9es en Corr\u00e8ze au XIXe si\u00e8cle <\/em>(Tulle Archives d\u00e9partementales de la Corr\u00e8ze, \u00ab Etudes historiques corr\u00e9ziennes \u00bb, 2007) : <em>Annales. Histoire, Sciences sociales<\/em>, 3, 2012.<\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n<div style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"color: #800000;\"><strong>NON PUBLI\u00c9<\/strong><\/span><br \/> &#8211; <em>\u00ab Attendre un enfant \u00bb : V\u00e9cu et repr\u00e9sentations de la grossesse aux XVIIIe et XIXe si\u00e8cles (France),<\/em> th\u00e8se de doctorat d\u2019histoire moderne et contemporaine, sous la dir. de Scarlett Beauvalet, UPJV, 2011.<\/span><\/div>\n<div style=\"text-align: justify;\">\u00a0<\/div>\n","protected":false},"excerpt":{"rendered":"<p>France * eberthiaud@free.fr \u00a0 PR * Universitaire de Beauvais, CHSSC (UPJV) * Histoire, XVIIe, XVIIIe, XIXe si\u00e8cles \u00a0 Histoire des femmes et du genre, Histoire de la famille, de la naissance et de l\u2019enfance, Histoire du corps et des sensibilit\u00e9s, Histoire de la m\u00e9decine, Les \u00e9crits du for priv\u00e9, Visual Studies \u00a0 OUVRAGE &#8211; Enceinte. [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3391"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3391\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3391"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}