{"id":3389,"date":"2013-12-03T12:50:36","date_gmt":"2013-12-03T12:50:36","guid":{"rendered":"http:\/\/724"},"modified":"2013-12-03T12:50:36","modified_gmt":"2013-12-03T12:50:36","slug":"isabelle-wienand","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/isabelle-wienand\/","title":{"rendered":"Isabelle WIENAND"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\">\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>Suisse * <\/strong><\/span><a href=\"mailto:isabelle.wienand@unifr.ch\"><span style=\"font-size: small;\">isabelle.wienand@unifr.ch<\/span><\/a><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><strong><br \/>\n<\/strong><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>Enseignante et chercheuse en philosophie * Universit\u00e9 de Fribourg * Philosophie, XVII<sup>e<\/sup>, XIX<sup>e<\/sup> si\u00e8cles<\/strong><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><em>Philosophie morale, Histoire de la philosophie moderne<\/em><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"color: rgb(128, 0, 0);\"><strong>EDITION CRITIQUE<\/strong><\/span><br \/>\n&#8211; (avec Olivier Ribordy et Bonne Wirz) <em>Der Briefwechsel zwischen Ren\u00e9 Descartes und Elisabeth von der Pfalz <\/em><em>(Correspondance entre Ren\u00e9 Descartes et Elisabeth de Boh\u00e8me)<\/em>, Hamburg, Meiner, 2014.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"color: rgb(128, 0, 0);\"><strong>ARTICLES PUBLIES<\/strong><\/span><br \/>\n&#8211; (avec Olivier Ribordy) \u00ab La conception cart\u00e9sienne de l\u2019amour pour Dieu : amour raisonnable et passion \u00bb, en cours de publication <em>(\u00e0 propos de la correspondance avec Hector Chanut et Elisabeth de Boh\u00e8me sur le ph\u00e9nom\u00e8ne de l\u2019amour)<\/em><br \/>\n&#8211; (avec Olivier Ribordy) \u00ab Public and Private Objections against the Cartesian Thesis of Mind-Body Union and Descartes\u2019 contrasted Replies\u201d \u00bb, <em>Society and Politics<\/em>, vol. 7, 2 (14), nov. 2013, pp. 142-159 <em>(\u00e0 propos de la correspondance avec Elisabeth de Boh\u00e8me sur sur la question de l\u2019union de l\u2019\u00e2me et du corps)<\/em><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"color: rgb(128, 0, 0);\"><strong>COMPTES RENDUS<\/strong><\/span><br \/>\n&#8211; Denis Kambouchner, <em>Descartes et la philosophie morale<\/em> (Paris, Hermann, 2008) : <em>Freiburger Zeitschrift f\u00fcr Philosophie und Theologie<\/em>, 58, 1, 2011, p. 324-327<br \/>\n&#8211; Lisa Shapiro, <em>The Correspondence between Princess Elisabeth of Bohemia and Ren\u00e9 Descartes <\/em>(Chicago, Chicago UP, 2007) : <em>Freiburger Zeitschrift f\u00fcr Philosophie und Theologie<\/em>, 55, 3, 2008, p. 512-516<\/span><\/div>\n<\/div>\n<p><span style=\"font-size: small;\"><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Suisse * isabelle.wienand@unifr.ch Enseignante et chercheuse en philosophie * Universit\u00e9 de Fribourg * Philosophie, XVIIe, XIXe si\u00e8cles Philosophie morale, Histoire de la philosophie moderne EDITION CRITIQUE &#8211; (avec Olivier Ribordy et Bonne Wirz) Der Briefwechsel zwischen Ren\u00e9 Descartes und Elisabeth von der Pfalz (Correspondance entre Ren\u00e9 Descartes et Elisabeth de Boh\u00e8me), Hamburg, Meiner, 2014. ARTICLES [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3389","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3389"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3389\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3389"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}