{"id":3380,"date":"2013-02-05T15:33:34","date_gmt":"2013-02-05T14:33:34","guid":{"rendered":"http:\/\/715"},"modified":"2013-02-05T15:33:34","modified_gmt":"2013-02-05T14:33:34","slug":"agnes-cousson","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/agnes-cousson\/","title":{"rendered":"Agn\u00e8s COUSSON"},"content":{"rendered":"
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France *<\/span><\/strong>agnes.cousson@laposte.net<\/a><\/u><\/b><\/span><\/span><\/div>\n
\u00a0<\/span><\/div>\n
MC * Universit\u00e9 de Brest, Centre d’Etude des Correspondances et des Journaux intimes * Litt\u00e9rature fran\u00e7aise * XVIIe si\u00e8cle<\/span><\/strong><\/span><\/div>\n
\u00a0<\/span><\/div>\n
Les genres personnels f\u00e9minins (correspondances religieuses et mondaines, m\u00e9moires, r\u00e9cits de vie), L’intimit\u00e9 et l’expression personnelle \u00e0 l’\u00c2ge classique, Education morale et culture au XVIIe si\u00e8cle<\/span><\/em><\/span><\/div>\n

<\/span><\/span><\/div>\n
OUVRAGE<\/span><\/strong><\/span>
– <\/span>L\u2019\u00c9criture de soi. Lettres et r\u00e9cits autobiographiques des religieuses de Port-Royal. Ang\u00e9lique et Agn\u00e8s Arnauld, Ang\u00e9lique de Saint-Jean Arnauld d\u2019Andilly, Jacqueline Pascal<\/a><\/span><\/em>,<\/span><\/em> Paris, H. Champion, 2012.<\/span><\/span><\/div>\n

<\/span><\/span><\/div>\n
ARTICLES<\/span><\/strong><\/span>
– \u00ab T\u00e9moigner de sa captivit\u00e9 : les Relations des signeuses de Port-Royal \u00bb, in T\u00e9moigner aux XVe, XVIe et XVIIe si\u00e8cles<\/em>, Clermont-Ferrand, PU Blaise Pascal (\u00e0 para\u00eetre).
– \u00ab Dire je \u00e0 Port-Royal \u00bb, Le Magazine litt\u00e9raire<\/em>, mars 2013 (\u00ab L\u2019\u00c9criture de soi \u00bb) (\u00e0 para\u00eetre).
– \u00ab “L\u2019\u00c9criture sous surveillance, l\u2019expression du moi dans les lettres des religieuses de Port-Royal” \u00bb, in Correspondances, philosophie et religion,<\/em> num\u00e9ro de la revue en ligne Centre d\u2019\u00c9tude des Correspondances et des Journaux Intimes de Brest<\/em> (\u00e0 para\u00eetre).
– \u00ab L\u2019autoportrait dans la Relation de captivit\u00e9 d\u2019Ang\u00e9lique de Saint-Jean Arnauld d\u2019Andilly \u00bb, in L\u2019Autoportrait en litt\u00e9rature du Moyen-\u00c2ge au XVIIe si\u00e8cle,<\/em> Rennes, PU de Rennes (\u00e0 para\u00eetre).
– \u00ab Entre le permis et le possible, quelle place pour le moi dans les lettres des religieuses de Port-Royal ? \u00bb, \u00c9pistolaire <\/em>(Revue de l\u2019A.I.R.E.), 38, 2012.
– \u00ab \u201cNous sommes les plus heureuses filles du monde\u201d, la captivit\u00e9 des religieuses \u00e0 Port-Royal des Champs \u00e0 travers leurs lettres \u00bb, in J. Lesaulnier (dir.), Port-Royal et la prison<\/em>, Paris, Nolin, 2011, p. 177-196.
– \u00ab Raconter la r\u00e9forme : de l\u2019histoire au mythe \u00bb, Chroniques de Port-Royal<\/em>, 60, 2010, p. 131-144.
– \u00ab Les tentations de la correspondance : l\u2019exemple d\u2019Ang\u00e9lique de Saint-Jean Arnauld d\u2019Andilly \u00bb, XVIIe si\u00e8cle<\/em>, 244, juil. 2009, p.493-509.<\/span><\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

France *agnes.cousson@laposte.net \u00a0 MC * Universit\u00e9 de Brest, Centre d’Etude des Correspondances et des Journaux intimes * Litt\u00e9rature fran\u00e7aise * XVIIe si\u00e8cle \u00a0 Les genres personnels f\u00e9minins (correspondances religieuses et mondaines, m\u00e9moires, r\u00e9cits de vie), L’intimit\u00e9 et l’expression personnelle \u00e0 l’\u00c2ge classique, Education morale et culture au XVIIe si\u00e8cle OUVRAGE – L\u2019\u00c9criture de soi. Lettres […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"categorie_personnage":[],"class_list":["post-3380","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3380"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3380\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3380"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}