{"id":3354,"date":"2012-03-05T17:37:13","date_gmt":"2012-03-05T17:37:13","guid":{"rendered":"http:\/\/689"},"modified":"2012-03-05T17:37:13","modified_gmt":"2012-03-05T17:37:13","slug":"britt-marie-karlsson","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/britt-marie-karlsson\/","title":{"rendered":"Britt-Marie KARLSSON"},"content":{"rendered":"
G\u00f6teborg, Su\u00e8de * <\/strong>britt-marie.karlsson@rom.gu.se<\/a>
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MC * D\u00e9partement de langues et de litt\u00e9ratures, Universit\u00e9 de G\u00f6teborg * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle<\/strong><\/span><\/div>\n
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Marguerite de Navarre, H\u00e9lisenne de Crenne, Jeanne Flore<\/em><\/span><\/div>\n

OUVRAGE <\/strong><\/span>
– Sagesse divine et folie humaine. \u00c9tude sur les structures antith\u00e9tiques dans l’<\/em>Heptam\u00e9ron de Marguerite de Navarre (1492-1549)<\/em>, G\u00f6teborg, Acta Universitatis Gothoburgensis, Romanica Gothoburgensia XLVII (Universit\u00e9 de G\u00f6teborg), 2001.
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ARTICLES<\/strong><\/span>
– (avec Sara Moding) \u00ab H\u00e9lisenne de Crenne Challenging Male Mastery. Translating Virgil’s Aeneid<\/em> in the French Sixteenth Century \u00bb, in M. Bayless, J. Liliequist, L. Webb (\u00e9d.), Gender and Status Competition in Pre-Modern Societies<\/em>, Tournhout, Brepols Publishers, 2021, p. 311-332.
\u2013 (avec Sara Ehrling) \u00ab\u00a0Didon et \u00c9n\u00e9e dans le seizi\u00e8me si\u00e8cle fran\u00e7ais. La version d\u2019H\u00e9lisenne de Crenne de l\u2019\u00c9n\u00e9ide<\/em>\u00a0\u00bb, Milli M\u00e1la \u2013 Journal of Language and Culture<\/em>, vol 7, 2015, p. 199-224. <\/span><\/div>\n
\u2013 (avec Sara Ehrling) \u00ab\u00a0A French 16th-Century Edition of Virgil\u2019s Aeneid<\/em>: H\u00e9lisenne de Crenne\u2019s Version of the First Four Books\u00bb, in E. W\u00e5gh\u00e4ll Nivre et al (dir.), Allusions and Reflections. Greek and Roman Mythology in Renaissance Europe<\/em>, Cambridge, Cambridge Scholars Publishing, 2015, p. 271-285. <\/span><\/div>\n
\u2013 \u00ab\u00a0(Auto)repr\u00e9sentations d\u2019H\u00e9lisenne de Crenne. Portraits intra-, inter- et \u00e9pitextuels\u00a0\u00bb, in B.-M. Karsson & A. Forn\u00e9 (dir.), Strat\u00e9gies autofictionnelles \/ Estrategias autoficcionales<\/em>, Frankfurt am Main, Peter Lang, 2014, p. 37-66. <\/span><\/div>\n
\u2013 \u00ab H\u00e9lisenne de Crenne didacticienne \u2013 une femme savante au XVIe si\u00e8cle\u00a0\u00bb, in E. Ahlstedt et al. (dir.), Actes du XVIIIe congr\u00e8s des romanistes scandinaves \/ Actas del XVII congreso de romanistas escandinavos. Romanica Gothoburgensia<\/em>, G\u00f6teborg, Acta Universitatis Gothoburgensis 69, 2012, p. 425-440. <\/span><\/div>\n
– \u00ab Jagber\u00e4ttelser i 1500-talets Frankrike \u2013 exemplet H\u00e9lisenne de Crenne \u00bb (\u00ab R\u00e9cits du moi dans le XVIe si\u00e8cle fran\u00e7ais \u2013 l\u2019exemple H\u00e9lisenne de Crenne \u00bb)<\/em>, in E. Ahlstedt & B.-M. Karlsson (dir.), Den tvetydiga pakten. Sk\u00f6nlitter\u00e4ra texter i gr\u00e4nslandet mellan sj\u00e4lvbiografi och fiktion<\/em> (Le Pacte ambigu. Textes litt\u00e9raires \u00e0 la fronti\u00e8re de l\u2019autobiographie et de la fiction)<\/em>, G\u00f6teborg, Acta Universitatis Gothoburgensis, 2011, p.209-230. (Article en su\u00e9dois.)<\/em>
– \u00ab H\u00e9lisenne de Crenne et la tradition de l’exemplum \u00bb, in E. Ahlstedt & I. S\u00f6hrm (dir.), Paroles sur la langue. Etudes linguistiques et litt\u00e9raires<\/em>, G\u00f6teborg, Acta Universitatis Gothoburgensis 67, 2009, p. 247-265.
– \u00ab Tankar kring ramber\u00e4ttelsens form och funktion i n\u00e5gra novellsamlingar fr\u00e5n 1500-talets Frankrike \u00bb [\u00ab Quelques r\u00e9flexions sur la forme et la fonction du r\u00e9cit-cadre dans quelques recueils de nouvelles du XVIe si\u00e8cle fran\u00e7ais \u00bb], in A. Cullhed (dir.), Mimesis f\u00f6rvandlingar. Tradition och f\u00f6rnyelse i ren\u00e4ssansens och barockens litteratur<\/em> (Transformations de la mim\u00e8sis. Tradition et renouvellement dans la litt\u00e9rature de la Renaissance et du Baroque)<\/em>, Stockholm, Atlantis, 2002, p. 349-357. [\u00c9tude sur la forme du r\u00e9cit-cadre dans les recueils de nouvelles de Marguerite de Navarre et de Jeanne Flore, entre autres. Article en su\u00e9dois]
– \u00ab Dialogue et dialectique dans le r\u00e9cit-cadre de l\u2019Heptam\u00e9ron<\/em> de Marguerite de Navarre \u00bb, in Actes du XIVe Congr\u00e8s de Romanistes Scandinaves<\/em>, Stockholm, Acta Universitatis Stockholmiensis, 2000.
– \u00ab Remarques sur la structure de l\u2019Heptam\u00e9ron<\/em> de Marguerite de Navarre \u00bb, in Actes du XIIIe Congr\u00e8s des Romanistes Scandinaves<\/em>, Jyv\u00e4skyl\u00e4, Universit\u00e9 de Jyv\u00e4skyl\u00e4, 1998, p. 323-335.
– \u00ab Marguerite, drottning av Navarra (1492-1549), religi\u00f6s f\u00f6rfattare av skabr\u00f6sa historier \u00bb [\u00ab Marguerite, reine de Navarre (1492-1549), \u00e9crivaine religieuse d\u2019histoires scabreuses \u00bb], Humanistdagboken<\/em>, Universit\u00e9 de G\u00f6teborg 9, p. 95-102. (Article en su\u00e8dois)<\/em><\/span><\/p>\n

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G\u00f6teborg, Su\u00e8de * britt-marie.karlsson@rom.gu.se MC * D\u00e9partement de langues et de litt\u00e9ratures, Universit\u00e9 de G\u00f6teborg * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle \u00a0 Marguerite de Navarre, H\u00e9lisenne de Crenne, Jeanne Flore OUVRAGE – Sagesse divine et folie humaine. \u00c9tude sur les structures antith\u00e9tiques dans l’Heptam\u00e9ron de Marguerite de Navarre (1492-1549), G\u00f6teborg, Acta Universitatis Gothoburgensis, Romanica Gothoburgensia XLVII […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"categorie_personnage":[],"class_list":["post-3354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3354"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3354\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3354"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}