{"id":3350,"date":"2012-02-05T16:24:48","date_gmt":"2012-02-05T16:24:48","guid":{"rendered":"http:\/\/685"},"modified":"2012-02-05T16:24:48","modified_gmt":"2012-02-05T16:24:48","slug":"marie-frederique-pellegrin","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/marie-frederique-pellegrin\/","title":{"rendered":"Marie-Fr\u00e9d\u00e9rique PELLEGRIN"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong>France * <\/strong><\/span><a href=\"mailto:mfpellegrin@club-internet.fr\"><span style=\"font-size: small;\">mfpellegrin@club-internet.fr<\/span><\/a><span style=\"font-size: small;\"><strong><br \/>\n <\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong><br \/>\n <\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><strong> Ma\u00eetresse de conf\u00e9rences habilit\u00e9e \u00e0 diriger des recherches * Universit\u00e9 Jean Moulin-Lyon 3 * Philosophie * XVII<sup>e<\/sup> si\u00e8cle<\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\u00a0<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><em>Cart\u00e9sianisme, Malebranchisme, , Femmes philosophes, \u00c9tude critique de l&#8217;historiographie moderne.<br \/>\n <\/em><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/>\n <span style=\"color: #800000;\"><strong>OUVRAGES <\/strong><\/span><br \/>\n <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">&#8211; <em>Les Raisons de l&#8217;\u00e9galit\u00e9. Usages du cart\u00e9sianisme dans les philosophes des sexes,<\/em> Paris, Vrin, coll. &#8220;Probl\u00e9mes de la raison&#8221;, \u00e0 para\u00eetre<br \/>\n <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"font-size: small;\">&#8211; <em>Pens\u00e9es du corps et diff\u00e9rences des sexes \u00e0 l&#8217;\u00e2ge moderne. Descartes, Cureau de la Chambre, Malebranche, Poulain de la Barre<\/em>, Lyon, ENS-\u00c9ditions, coll. &#8220;La Crois\u00e9e des chemins&#8221;, 2020.<\/span><\/span><\/p>\n<p>\u00a0<\/p>\n<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/>\n <span style=\"color: #800000;\"><strong>\u00c9DITION CRITIQUE<\/strong><\/span><br \/>\n &#8211; Poulain de la Barre F., <em>De l\u2019\u00e9galit\u00e9 des deux sexes ; De l\u2019\u00e9ducation des dames ; De l\u2019excellence des hommes<\/em>, introduction et notes, Paris, Vrin, \u00ab Textes cart\u00e9siens \u00bb, 2011 [nouvelle \u00e9dition r\u00e9vis\u00e9e, 2017].<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\u00a0<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"color: #800000;\"><strong>DIRECTION D&#8217;OUVRAGES COLLECTIFS<\/strong><\/span><br \/>\n &#8211; <em>Fran\u00e7ois Poulain de la Barre : \u00e9galit\u00e9, radicalit\u00e9, modernit\u00e9<\/em>, Paris, Vrin, 2017.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">&#8211; (avec D. Kolesnik) <em>\u00c9lisabeth de Boh\u00eame face \u00e0 Descartes, deux philosophes ?<\/em>, Paris, Vrin, 2014 <br \/>\n <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"> &#8211; <em>Penser au f\u00e9minin au XVIIe si\u00e8cle<\/em>, <em>R<\/em><em>evue philosophique de la France et de l&#8217;\u00e9tranger<\/em>,\u00a0n\u00b03, 2013.<br \/>\n <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">\u00a0<\/span><\/div>\n<p><span style=\"font-size: small;\"><br \/>\n <span style=\"color: #800000;\"><strong>ARTICLES<\/strong><\/span><\/span><\/p>\n<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"> &#8211; \u00ab\u00a0<a href=\"https:\/\/halshs.archives-ouvertes.fr\/halshs-02018700\">Descartes and Elisabeth between two letters\u00a0\u00bb<\/a>, (avec D. Antoine-Mahut), <em>in Philosophical Letters, Ada Bronowski (dir.), London, Bloomsbury<\/em>, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab\u00a0Marie de Gournay\u00a0\u00bb, <em>The Routledge Handbook of Women and Early Modern European Philosophy<\/em>, K. Detlefsen, L. Shapiro (dir.), Routledge, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab\u00a0Equality, neutrality, differentialism. To face Descartes, Malebranche and Poulain de la Barre\u00a0\u00bb, <em>Towards an Equality of the Sexes in Early Modern France (1600-1700)<\/em>, ed. Derval Conroy, &#8220;Renaissance and Early Modern Worlds of Knowledge&#8221;, Routledge, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab\u00a0Marie de Gournay, une femme qui parle\u00a0\u00bb, <em>Anthologie des femmes philosophes<\/em>, A-L. Rey (dir.) Paris, Classiques Garnier, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab\u00a0Elisabeth de Boh\u00eame\u00a0\u00bb, <em>Anthologie des femmes philosophes<\/em>, A-L. Rey (dir.) Paris, Classiques Garnier, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab\u00a0Women from objects to subjects of science in Poulain de La Barre\u00a0\u00bb, <em>Women and Early Modern Philosophy and Science<\/em>, G. Paganini (dir.), Springer, \u00e0 para\u00eetre.<br \/>\n &#8211; \u00ab Les femmes dans la <em>Recherche de la v\u00e9rit\u00e9<\/em>. Fonctions et pouvoirs de l\u2019imagination. \u00bb, J.-C. Bardout, V. Carraud, D. Moreau (dir.), Paris, Vrin, \u00e0 para\u00eetre.<br \/>\n &#8211; &#8220;The feminine body in the correspondence between Descartes and Elisabeth&#8221;, <em>Elisabeth of Bohemia, Life and Legacy<\/em>, S. Ebbersmeyer and S. Hutton (eds.), &#8220;Women in the History of Philosophy and Sciences&#8221;, Springer, 2020.<br \/>\n &#8211; \u00ab\u00a0Descartes et \u00c9lisabeth\u00a0: Dialoguer avec une femme, la correspondance comme lieu de la philosophie\u00a0\u00bb, <em>Descartes en dialogue<\/em>, in O. Ribordy, I. Wienand (dir.), <em>Descartes en dialogue<\/em>, Basel, Schwabe Verlag, 2019.<br \/>\n &#8211; &#8220;R\u00f4les de la\u00a0religion dans le combat f\u00e9ministe du philosophe\u00a0Poulain de la Barre (1647-1723)&#8221;, <em>Institut d&#8217;Histoire de la R\u00e9formation. Bulletin annuel<\/em>, Universit\u00e9 de Gen\u00e8ve, XXXIX (2017-2018), pp. 47-70.<br \/>\n &#8211; \u00ab\u00a0Un \u2018p\u00e9dant \u00e0 la cavali\u00e8re\u2019\u00a0: le proc\u00e8s de l\u2019imagination montanienne chez Malebranche\u00a0\u00bb, <em>in<\/em> P. Desan (dir.), <em>Les usages philosophiques de Montaigne (<\/em><em>XVII<\/em><em><sup>e<\/sup><\/em> <em>\u2013 <\/em><em>XXI<\/em><em><sup>e<\/sup><\/em> <em>si\u00e8cle)<\/em>, Paris, Hermann, 2018.<br \/>\n &#8211; \u00ab\u00a0Proc\u00e9d\u00e9s d&#8217;inversion chez Poulain de la Barre\u00a0: pour un concept d&#8217;eff\u00e9minage\u00a0\u00bb, <em>Philosophiques<\/em>, Soci\u00e9t\u00e9 de philosophie du Qu\u00e9bec, n\u00b02, 2017, pp. 193-208.<br \/>\n &#8211; \u00ab\u00a0Le cart\u00e9sianisme est-il un f\u00e9minisme ? Autour de Poulain de La Barre. Entretien avec Marie-Fr\u00e9d\u00e9rique Pellegrin\u00a0\u00bb, <em>in<\/em> F. Lotterie (dir.), <em>Les voies du genre. Rapports de sexes et r\u00f4les sexu\u00e9s (XVI<sup>e<\/sup>-XVIII<sup>e<\/sup> s.)<\/em>, <em>Litt\u00e9ratures classiques<\/em>, n\u00b090, 2016.<br \/>\n &#8211; \u00ab\u00a0Female Curiosity and Male Curiosity about Women\u00a0: The Views of the Cartesian Philosophers\u00a0\u00bb, in <em>Women and Curiosity in Early Modern England and France<\/em> (eds. L. Cottignies, S. Parangeau, J. \u2013J. Thompson), Leiden-Boston, Brill, 2016.<br \/>\n &#8211; \u00ab\u00a0Les crit\u00e8res de la radicalit\u00e9 en question\u00a0: le cas Poulain de la Barre\u00a0\u00bb, <em>Revue de synth\u00e8se<\/em>, tome 136, n\u00b03-4, 2015.<br \/>\n &#8211; \u00ab\u00a0Le f\u00e9minisme est-il moderne\u00a0? Descartes, Poulain de la Barre et Perrault\u00a0\u00bb, in <em>\u00c9crire et penser en Moderne (1687-1750)<\/em>, Paris, Champion, 2015.<br \/>\n &#8211; \u00ab\u00a0Une lecture philogyne des grands textes est-elle possible\u00a0? Fran\u00e7ois Poulain de la Barre (1647-1723)\u00a0\u00bb, A. Torero-Ibad, D. Kolesnik-Antoine, J. Boulad-Ayoub (dir.), <em>Les arts de lire des philosophes modernes<\/em>, Presses de l\u2019Universit\u00e9 de Laval, 2015.<br \/>\n &#8211; <em>La refonte de l\u2019homme\u00a0: d\u00e9couvertes m\u00e9dicales et philosophie de la nature humaine. Anthologie<\/em>, article \u00ab\u00a0Marin Cureau de la Chambre\u00a0\u00bb, Paris, Classiques Garnier, 2014.<br \/>\n &#8211; \u00ab\u00a0\u00c9lisabeth, \u2018chef des cart\u00e9siennes de son sexe\u2019\u00a0\u00bb, <em>\u00c9lisabeth de Boh\u00eame face \u00e0 Descartes, deux philosophes\u00a0?, <\/em>D. Kolesnik et M-F. Pellegrin (dir.), Paris, Vrin, 2014.<br \/>\n &#8211; \u00ab\u00a0Les pratiques philosophiques de Mme de La Fert\u00e9-Imbault ou Le malebranchisme comme refuge, arme, jeu et enseignement\u00a0\u00bb, <em>Les Malebranchismes des Lumi\u00e8res<\/em>, Paris, Champion, 2014.<br \/>\n &#8211; \u00ab\u00a0La science parfaite. Savants et savantes chez Poulain de la Barre\u00a0\u00bb, <em>Revue philosophique de la France et de l\u2019\u00e9tranger<\/em>, n\u00b03, 2013.<br \/>\n &#8211; \u00ab\u00a0La \u2018querelle des femmes\u2019 est-elle une querelle\u00a0? Le r\u00f4le de la philosophie dans l\u2019histoire du f\u00e9minisme\u00a0\u00bb, <em>Seventeenth Century French Studies<\/em>, juin 2013.<br \/>\n &#8211; \u00ab\u00a0La Fert\u00e9-Imbault contre D\u2019Alembert. R\u00e9sistance mondaine et intellectuelle aux Lumi\u00e8res\u00a0\u00bb, <em>\u0152uvres et Critiques<\/em>, XXIII, n\u00b01, 2013.<br \/>\n &#8211; \u00ab\u00a0Un philosophe peut-il d\u00e9fendre les femmes\u00a0: Fran\u00e7ois Poulain de la Barre (1647-1723)\u00a0?\u00a0\u00bb, <em>in<\/em> F. Rochefort, \u00c9. Vi\u00e9nnot (dir.), <em>L\u2019Engagement des hommes en faveur des femmes<\/em>, Publications de l\u2019universit\u00e9 de Saint-Etienne, 2013.<br \/>\n &#8211; \u00ab\u00a0\u00c9galit\u00e9 ou sup\u00e9riorit\u00e9\u00a0: les ambigu\u00eft\u00e9s du discours \u00e9galitaire chez Poulain de la Barre\u00a0\u00bb, in <em>Revisiter la \u00ab\u00a0querelle des femmes\u00a0\u00bb. Discours sur l\u2019\u00e9galit\u00e9\/in\u00e9galit\u00e9 des sexes, de 1600 \u00e0 1750<\/em>, \u00ab\u00a0L\u2019\u00e9cole du genre\u00a0\u00bb, Publications de l\u2019universit\u00e9 de Saint-Etienne, 2013.<br \/>\n &#8211; \u00ab\u00a0\u00catre cart\u00e9sienne\u00a0\u00bb, in <em>\u00catre cart\u00e9sien<\/em>, ss la dir. de D. Kolesnik, Lyon, ENS-\u00c9ditions, 2013.<br \/>\n &#8211; \u00ab R\u00f4le des hommes dans l\u2019oppression et l\u2019\u00e9mancipation des femmes chez Poulain de la Barre<\/span><span style=\"font-size: small;\">\u00bb<\/span><span style=\"font-size: small;\">, in F.Rochefort &#038; E. Viennot (dir.), <em><a href=\"1\/\">L\u2019Engagement des hommes pour l\u2019\u00e9galit\u00e9 des sexes, XIVe-XXIe si\u00e8cle<\/a><\/em>, Saint-Etienne, PUSE, 2013.<br \/>\n &#8211; \u00ab\u00c9galit\u00e9 ou sup\u00e9riorit\u00e9 : les ambigu\u00eft\u00e9s du discours \u00e9galitaire chez Poulain de la Barre (1647-1723)\u00bb, in D.Haase-Dubosc &#038; M.-E.Henneau, <\/span><em style=\"font-size: small;\"><a href=\"1\/\"><span style=\"font-size: small;\">Revisiter la \u00ab querelle des femmes \u00bb, vol. 2 : Discours sur l\u2019\u00e9galit\u00e9\/in\u00e9galit\u00e9 des sexes, de 1600 \u00e0 1750<\/span><\/a><\/em><span style=\"font-size: small;\"><span style=\"font-size: small;\">, Saint-Etienne, PUSE, 2013.<br \/>\n &#8211; \u00ab \u00c9lisabeth, \u2018chef des cart\u00e9siennes de son sexe\u2019 \u00bb, in D. Kolesnik &#038; M-F. Pellegrin (dir.), <em>Descartes face \u00e0 \u00c9lisabeth, deux philosophes ?, <\/em>voir Ouvrages <em>supra<\/em>, 2012 (\u00e0 para\u00eetre).<br \/>\n &#8211; \u00ab Une lecture philogyne des grands textes est-elle possible ? Fran\u00e7ois Poulain de la Barre (1647-1723) \u00bb, in <em>L\u2019art de lire des philosophes<\/em>, Paris, ENS-Editions (\u00e0 para\u00eetre).<br \/>\n &#8211; \u00ab \u00catre cart\u00e9sienne \u00bb, in D. Kolesnik (dir.), <em>\u00catre cart\u00e9sien<\/em>, Paris, ENS-\u00c9ditions (\u00e0 para\u00eetre).<br \/>\n &#8211; \u00ab Un philosophe peut-il d\u00e9fendre les femmes : Fran\u00e7ois Poulain de la Barre (1647-1723) ? \u00bb, in <em>L\u2019Engagement des hommes en faveur des femmes<\/em>, Paris, La D\u00e9couverte (\u00e0 para\u00eetre).<br \/>\n &#8211; \u00ab Poulain de la Barre, une \u00e9galit\u00e9 moderne ? \u00bb, in <em>Les discours de l\u2019\u00e9galit\u00e9\/in\u00e9galit\u00e9 des femmes et des hommes de la Renaissance aux lendemains de la R\u00e9volution fran\u00e7aise<\/em>, Saint-\u00c9tienne , PU de Saint-\u00c9tienne, \u00ab L\u2019\u00e9cole du genre \u00bb, (\u00e0 para\u00eetre).<\/span><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\n<p>\u00a0<\/p>\n<\/div>\n<p><span style=\"color: #800000;\"><strong>NOTICES<\/strong><\/span><\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"> &#8211; \u00ab Poulain de la Barre \u00bb, <em>Encyclopedia in Early Modern Philosophy and Science<\/em>, D. Jalobeanu et C. Wolfe (dir.), New York, Springer, 2020.<br \/>\n &#8211; &#8220;Cartesianism and Feminism&#8221;, <em>Oxford Handbook of Descartes and Cartesianism<\/em>, D. Mahut, T. Schmaltz, D. Garber (dir.), Oxford, Oxford University Press, 2019.<br \/>\n &#8211; \u00ab\u00a0Cart\u00e9sianisme\u00a0\u00bb, \u00ab\u00a0Gournay\u00a0\u00bb, \u00ab\u00a0Poulain de la Barre\u00a0\u00bb, <em>Dictionnaire des f\u00e9ministes,<\/em> C. Bard, S. Chaperon, (dir.), Paris, PUF, 2017.<\/span><\/div>\n<p>\u00a0<\/p>\n<p><span style=\"color: #800000;\"><strong>DIFFUSION EXTRAUNIVERSITAIRE DE LA RECHERCHE<\/strong><\/span><\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"> &#8211; <a href=\"https:\/\/www.franceculture.fr\/emissions\/les-chemins-de-la-philosophie\/tous-feminins-44-poulain-de-la-barre-premier-philosophe-feministe\">\u00ab Une philosophie de l&#8217;\u00e9galit\u00e9 entre les sexes \u00e0 l&#8217;\u00e9poque de Louis XIV: Fran\u00e7ois Poulain de la Barre \u00bb<\/a>, France Culture, <i>Les Chemins de la philosophie<\/i>, A. van Reeth, 15 novembre 2018.<br \/>\n &#8211; <a href=\"https:\/\/www.franceculture.fr\/emissions\/les-chemins-de-la-philosophie\/lettres-de-philosophes-2-descartes-correspondance-avec\">\u00ab La correspondance entre Descartes et \u00c9lisabeth de Boh\u00e8me \u00bb<\/a>, France Culture, <i>Les Chemins de la philosophie<\/i>, A. van Reeth, 23 mai 2017.<br \/>\n &#8211; \u00ab Autour de l\u2019\u00e9dition critique des trois trait\u00e9s f\u00e9ministes de Fran\u00e7ois Poulain de la Barre \u00bb, France Culture, <i>Les Chemins de la connaissance<\/i>, 3 mai 2011.<\/i><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>France * mfpellegrin@club-internet.fr Ma\u00eetresse de conf\u00e9rences habilit\u00e9e \u00e0 diriger des recherches * Universit\u00e9 Jean Moulin-Lyon 3 * Philosophie * XVIIe si\u00e8cle \u00a0 Cart\u00e9sianisme, Malebranchisme, , Femmes philosophes, \u00c9tude critique de l&#8217;historiographie moderne. OUVRAGES &#8211; Les Raisons de l&#8217;\u00e9galit\u00e9. Usages du cart\u00e9sianisme dans les philosophes des sexes, Paris, Vrin, coll. &#8220;Probl\u00e9mes de la raison&#8221;, \u00e0 para\u00eetre [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"categorie_personnage":[],"class_list":["post-3350","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3350"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3350\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3350"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}