{"id":3258,"date":"2010-02-12T14:18:37","date_gmt":"2010-02-12T14:18:37","guid":{"rendered":"http:\/\/591"},"modified":"2010-02-12T14:18:37","modified_gmt":"2010-02-12T14:18:37","slug":"sylvie-steinberg","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/sylvie-steinberg\/","title":{"rendered":"Sylvie STEINBERG"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">France * <\/span><\/strong><a href=\"mailto:Sylvie.Steinberg@univ-rouen.fr\"><span style=\"font-size: small;\">Sylvie.Steinberg@univ-rouen.fr<\/span><\/a><strong><span style=\"font-size: small;\"> <\/span><br \/>\n<\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><br \/>\n<\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">Ma\u00eetresse de conf\u00e9rence, Universit\u00e9 de Rouen * Histoire de France, XVI<sup>e<\/sup>, XVII<sup>e<\/sup>, XVIII<sup>e<\/sup> si\u00e8cles<\/span><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"> <em>Histoire des genres, Corps, Sexualit\u00e9, Procr\u00e9ation, Filiation aux XVI-XVIII<sup>e<\/sup> si\u00e8cles<\/em> <br \/>\n<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"color: rgb(128, 0, 0);\"><strong><span style=\"font-size: small;\">OUVRAGES <\/span><\/strong><\/span><span style=\"font-size: small;\"><br \/>\n&#8211; (avec Jean-Claude Arnould dir.), <a href=\"1\/\"><em>Les Femmes et l&#8217;\u00e9criture de l&#8217;histoire. 1400-1800<\/em><\/a>, Mont-Saint-Aignan, PU de Rouen et du Havre, 2008. <br \/>\n&#8211; (avec Odile Redon et Line Sallmann, dir.), <a href=\"1\/\"><em>Le D\u00e9sir et le Go\u00fbt. Une autre histoire (XIIIe-XVIIIe si\u00e8cles)<\/em><\/a>, Vincennes, PU de Vincennes, 2005.<br \/>\n&#8211; <a href=\"1\/\"><em>La Confusion des Sexes. Le travestissement de la Renaissance \u00e0 la R\u00e9volution<\/em><\/a>, Paris, Fayard, 2001. <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/>\n<span style=\"color: rgb(128, 0, 0);\"><strong>ARTICLES <\/strong><\/span><br \/>\n&#8211; \u00ab Des sources pour l&#8217;histoire du corps : la m\u00e9decine l\u00e9gale sous l&#8217;Ancien R\u00e9gime \u00bb, in actes du colloque <em>Corps, Sant\u00e9, Soci\u00e9t\u00e9<\/em> (Universit\u00e9 Paris XIII et l&#8217;AP-HP, 12-13 d\u00e9c. 2002), (\u00e0 para\u00eetre).<br \/>\n&#8211; Pr\u00e9face \u00e0 G. Leduc (dir.), <em>R\u00e9alit\u00e9 et repr\u00e9sentations des amazones,<\/em> Paris, L&#8217;Harmattan, 2008.<br \/>\n&#8211; \u00ab Quand le silence se fait. Bribes de paroles de femmes sur la sexualit\u00e9 au XVIIe si\u00e8cle \u00bb, <em>Clio, Histoire, Femmes et Soci\u00e9t\u00e9s,<\/em> 31, 2010 (\u00ab\u00c9rotiques\u00bb), p.79-110. <br \/>\n&#8211; \u00ab L&#8217;Histoire du travestissement \u00e0 l&#8217;\u00e9preuve de la pluridisciplinarit\u00e9 \u00bb, introduction \u00e0 G. Leduc (dir.), <a href=\"1\/\"><em>T<\/em><\/a><em><a href=\"1\/\">ravestissement f\u00e9minin et libert\u00e9(s)<\/a>,<\/em> Paris, L&#8217;Harmattan, 2006. <br \/>\n&#8211; \u00ab Les enfants n\u00e9s des amours ancillaires (France, XVIe-XVIIe si\u00e8cles) \u00bb, in O. Redon, L. Sallmann &#038; S. Steinberg (dir.), <a href=\"1\/\"><em>Le D\u00e9sir et le Go\u00fbt. Une autre histoire (XIIIe-XVIIIe si\u00e8cles)<\/em><\/a>, Vincennes, PU de Vincennes, 2005.<br \/>\n&#8211; \u00ab Les libertines ou le temps des pionni\u00e8res \u00bb, <em>L&#8217;Histoire,<\/em> 277, juin 2003 (\u00ab La sexualit\u00e9 des femmes \u00bb).<br \/>\n&#8211; \u00ab Jeanne Bar\u00e9, aventuri\u00e8re et travestie \u00bb, <em>Lunes, R\u00e9alit\u00e9s, parcours, Repr\u00e9sentations de Femmes<\/em>, 20, 2002.<br \/>\n&#8211; \u00ab L&#8217;\u00e9galit\u00e9 entre les sexes et l&#8217;\u00e9galit\u00e9 entre les hommes. Le tournant des Lumi\u00e8res \u00bb, <em>Esprit,<\/em> mars-avril 2001 (\u00ab L&#8217;un et l&#8217;autre sexe \u00bb). Repris en abr\u00e9g\u00e9 dans <em>La Recherche<\/em> hors s\u00e9rie, novembre-janvier 2001-2002 (\u00ab Sexes. Comment on devient homme ou femme \u00bb).<br \/>\n&#8211; \u00ab Quand le romanesque est vraisemblable : les femmes travesties en homme devant la police parisienne au XVIIIe si\u00e8cle \u00bb, in A. Blauert &#038; G. Schwerhoff (dir.), <em>Kriminalit\u00e4tsgeschichte zur Social-und-Kulturgeschichte der Vormoderne<\/em>, Konstanz, Universit\u00e4tverlag, 2000.<br \/>\n&#8211; \u00ab Un brave cavalier dans la guerre de sept ans, Marguerite dite Jean Goubler \u00bb, <em>Clio-Histoire, Femmes et Soci\u00e9t\u00e9s,<\/em> 10, 1999 (\u00ab Femmes travesties, un mauvais genre \u00bb).<br \/>\n&#8211; \u00ab Le mythe des Amazones et son utilisation politique de la Renaissance \u00e0 la Fronde \u00bb, in K. Wilson-Chevalier &#038; \u00c9. Viennot (dir.), <em>Royaume de F\u00e9mynie. Pouvoir, contraintes, espaces de libert\u00e9 des femmes, de la Renaissance \u00e0 la Fronde<\/em>, Paris, H. Champion, 1999. <\/p>\n<p><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>France * Sylvie.Steinberg@univ-rouen.fr Ma\u00eetresse de conf\u00e9rence, Universit\u00e9 de Rouen * Histoire de France, XVIe, XVIIe, XVIIIe si\u00e8cles Histoire des genres, Corps, Sexualit\u00e9, Procr\u00e9ation, Filiation aux XVI-XVIIIe si\u00e8cles OUVRAGES &#8211; (avec Jean-Claude Arnould dir.), Les Femmes et l&#8217;\u00e9criture de l&#8217;histoire. 1400-1800, Mont-Saint-Aignan, PU de Rouen et du Havre, 2008. &#8211; (avec Odile Redon et Line Sallmann, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3258","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3258"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3258\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3258"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}