{"id":3235,"date":"2010-01-11T10:03:46","date_gmt":"2010-01-11T10:03:46","guid":{"rendered":"http:\/\/567"},"modified":"2010-01-11T10:03:46","modified_gmt":"2010-01-11T10:03:46","slug":"luc-richir","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/luc-richir\/","title":{"rendered":"Luc RICHIR"},"content":{"rendered":"
Belgique * <\/span><\/strong>luc.richir@skynet.be<\/span><\/a>
\n<\/strong><\/div>\n

\n<\/strong><\/div>\n
PR * Acad\u00e9mie des Beaux-Arts de la Ville de Bruxelles<\/span><\/strong><\/div>\n
<\/div>\n
Philosophie, Psychanalyse, Litt\u00e9rature * Le mouvement b\u00e9guinal, La mystique f\u00e9minine <\/span><\/em><\/div>\n

\nOUVRAGE<\/strong><\/span>
\n– (avec Jad Hatem), De la gu\u00e9rison mystique<\/em> (Marguerite Porete, Madame Guyon…)<\/em> (en pr\u00e9paration).
\n– Marguerite Porete, une femme au travail de l’Un<\/em>, Bruxelles, Editions Ousia, 2002. <\/span><\/div>\n

\nEDITION<\/strong><\/span>
\n– Marguerite Porete : Miroir des \u00e2mes simples et an\u00e9anties<\/em> (traduction en cours). <\/span><\/div>\n

\nARTICLES<\/strong><\/span>
\n– \u00ab Marguerite Porete, une mystique de la libert\u00e9 \u00bb, La Vie<\/em>, 2004 (\u00e0 para\u00eetre).
\n– (avec Jad Hatem), \u00ab \u00c9ros \u00e0 l’\u00e9cole de la m\u00e9lancolie. \u00c0 propos de Tristan et d’Yseut et de l’amour que l’on dit courtois \u00bb, in C. Gros (dir.), Actes du colloque du Coll\u00e8ge International de Philosophie et l’Universit\u00e9 de Paris XII<\/em>, Paris, mai 2002 (\u00e0 para\u00eetre). <\/p>\n

<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Belgique * luc.richir@skynet.be PR * Acad\u00e9mie des Beaux-Arts de la Ville de Bruxelles Philosophie, Psychanalyse, Litt\u00e9rature * Le mouvement b\u00e9guinal, La mystique f\u00e9minine OUVRAGE – (avec Jad Hatem), De la gu\u00e9rison mystique (Marguerite Porete, Madame Guyon…) (en pr\u00e9paration). – Marguerite Porete, une femme au travail de l’Un, Bruxelles, Editions Ousia, 2002. EDITION – Marguerite Porete […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3235"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3235\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3235"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}