{"id":3230,"date":"2010-01-11T09:33:51","date_gmt":"2010-01-11T09:33:51","guid":{"rendered":"http:\/\/562"},"modified":"2010-01-11T09:33:51","modified_gmt":"2010-01-11T09:33:51","slug":"christophe-regina","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/christophe-regina\/","title":{"rendered":"Christophe REGINA"},"content":{"rendered":"<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>France * <\/strong><\/span><a href=\"mailto:christopheregina@gmail.com\" target=\"_blank\" rel=\"noopener\"><span style=\"font-size: small;\">christopheregina@gmail.com<\/span><\/a><span style=\"font-size: small;\"><strong><br \/>\n<\/strong><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><\/div>\n<p><span style=\"font-size: small;\"> <\/span><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>Docteur * Groupe Femme (UMR TELEMME 6570) * Histoire, XVIIIe s. <\/strong><br \/>\n<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<p><span style=\"font-size: small;\"> <\/span><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><em>Femmes, Violence, Genre, Cat\u00e9gories populaires, Voisinage, Criminalit\u00e9, Justice, Famille, Interactions entre discours litt\u00e9raire et discours judiciaire <\/em><\/span><\/div>\n<\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/>\n<strong><span style=\"color: rgb(128, 0, 0);\">OUVRAGES<\/span><\/strong><br \/>\n&#8211; <em>La Violence des femmes. Histoire d&#8217;un tabou social<\/em>, Paris, Max Milo Editions, 2011.<br \/>\n&#8211; (avec Faggion Lucien, dir.), <em>La Violence. Regards crois\u00e9s sur une  r\u00e9alit\u00e9 plurielle<\/em>, Paris, CNRS \u00c9d., 2010 (toute une partie est consacr\u00e9e  \u00e0 l\u2019histoire des violences f\u00e9minines).<br \/>\n&#8211; (avec Philippe Gardy, dir.) <em>Lucifer au couvent. La femme criminelle et l\u2019institution du Refuge au si\u00e8cle des Lumi\u00e8res<\/em>, Montpellier, PU de la M\u00e9dit\u00e9rran\u00e9e, 2009.<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"color: rgb(128, 0, 0);\"><strong>ARTICLES <\/strong><\/span><br \/>\n&#8211; \u00ab Mise en sc\u00e8ne des corps et mise en  mots des maux. Les femmes violentes en repr\u00e9sentation devant la  s\u00e9n\u00e9chauss\u00e9e de Marseille au XVIIIe si\u00e8cle \u00bb, in L. Faggion &#038; L.  Verdon (dir.), <em>Rites et c\u00e9r\u00e9monies de la justice,<\/em> 2010 (\u00e0 para\u00eetre).<br \/>\n&#8211; \u00abLe corps mis en sc\u00e8ne \u00e0 Marseille au si\u00e8cle des Lumi\u00e8res : strat\u00e9gies sociales, rh\u00e9torique corporelle et justice\u00bb, in M. Bouffard, J.-A. Perras &#038; \u00c9. Wicky (dir.), <em>Le Corps dans l\u2019Histoire et les histoires du corps, pr\u00e9c\u00e9d\u00e9 d&#8221;Entretiens avec Georges Vigarello&#8221;<\/em>, Qu\u00e9bec, PU de Laval, 2012, p. 44-60.<br \/>\n&#8211; \u00abDiscorso normativo e normativit\u00e0 del discorso. La testimonianza a Marsiglia nella seconda met\u00e0 del settecento : una faccenda di donne ?\u00bb (\u00ab Discours normatif et normativit\u00e9 du discours. Le t\u00e9moignage \u00e0 Marseille dans la seconde moiti\u00e9 du XVIIIe si\u00e8cle : une affaire de femmes ? \u00bb), <em>Acta Histriae<\/em>, 19, 1-2, 2011, p. 118-130.<br \/>\n&#8211; \u00abCachez ces meurtri\u00e8res que nous ne saurions voir !\u00bb, <em>Les Grands dossiers des Sciences humaines<\/em>, 25 (\u00ab Affaires criminelles \u00bb), Paris, \u00c9ditions Sciences humaines, 2011, p. 58-59.<br \/>\n&#8211; \u00abViolence des femmes, un tabou social ?\u00bb, in V. Bedin &#038; J.-Fr. Dortier (dir.), <em>Violence(e)s et soci\u00e9t\u00e9 aujourd&#8217;hui<\/em>, Auxerre, Sciences Humaines Editions, 2011, p. 39-43.<br \/>\n&#8211; \u00ab L\u2019infanticide au si\u00e8cle des Lumi\u00e8res \u00e0 Marseille. Une affaire de femmes ? \u00bb, in L. Faggion &#038; Ch. Regina (dir.), <em>La Violence. Regards crois\u00e9s sur une r\u00e9alit\u00e9 plurielle<\/em>, Paris, CNRS \u00e9ditions, 2010, p. 285-312.<br \/>\n&#8211; \u00ab La cr\u00e9ativit\u00e9 perverse : le sadisme  f\u00e9minin mis en vers. La s\u0153ur Marie Th\u00e9r\u00e8se de la Croix abbesse du refuge  d\u2019Aix et Jean de Cabanes, po\u00e8te parlementaire \u00bb, in L. Faggion &#038;  Ch. Regina (dir.), <em>La Violence<\/em>\u2026, <em>ibid<\/em>, 2010.<br \/>\n&#8211; \u00ab Voisinage, violence et f\u00e9minit\u00e9 :  contr\u00f4le et r\u00e9gulation des m\u0153urs au si\u00e8cle des Lumi\u00e8res \u00e0 Marseille \u00bb,  in J. Rainhorn &#038; D. Terrier (dir.), <em>Etranges voisins. Alt\u00e9rit\u00e9 et relation de proximit\u00e9 dans la ville depuis le XVIIIe si\u00e8cle<\/em>, Rennes, PU de Rennes, 2010, p. 212-235.<br \/>\n&#8211; \u00ab L&#8217;intrusion de la Justice au sein du   foyer. Les conflits conjugaux jug\u00e9s devant la S\u00e9n\u00e9chauss\u00e9e de  Marseille  au si\u00e8cle des Lumi\u00e8res \u00bb, <em>Annales de d\u00e9mographie<\/em>, 2009\/2 (n\u00b0 118), 2010, p. 53-75.<br \/>\n&#8211; \u00ab Private Sphere and Public Sphere,  Economic Issues and the Judicial Arena : Women and Adultery in  Marseilles during the Eighteenth Century \u00bb, in D. F. Ryan &#038; A.  Shelford (dir.), <em>Proceedings of the Western Society for French History<\/em> (University of Michigan University Library), 37, 2009, p. 117-134.<br \/>\n&#8211; \u00ab \u00c9lites, secrets de famille et publicit\u00e9 \u00e0 Marseille au XVIIIe si\u00e8cle \u00bb, <em>Rives m\u00e9diterran\u00e9ennes<\/em> (UMR 6570 Telemme \/ MMSH, Aix-en-Provence), 32-33, 2009, p.45-67.<br \/>\n&#8211; \u00ab Brimer les corps, contraindre les \u00e2mes : l&#8217;institution du Refuge au XVIIIe si\u00e8cle. L&#8217;exemple d&#8217;Aix-en-Provence, 1700-1787 \u00bb, <em>Genre&#038;Histoire<\/em>, 1, automne 2007 (<\/span><a href=\"http:\/\/http :\/\/www.genrehistoire.fr\/\"><span style=\"font-size: small;\">en ligne<\/span><\/a><span style=\"font-size: small;\">). <br \/>\n<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><font color=\"#800000\" size=\"2\"><b>NON PUB<\/b><\/font><span style=\"color: rgb(128, 0, 0); \"><strong><font size=\"2\">LI<\/font><span style=\"font-size: small; \">\u00c9<\/span><br \/>\n&#8211;<\/strong><a href=\"1\/'var_mode=calcul\"><em><span style=\"font-size: small; \">Les Violences f\u00e9minines au XVIIIe si\u00e8cle \u00e0 Marseille<\/span><\/em><\/a><\/span><span style=\"font-size: small;\">, th\u00e8se de doctorat,<\/span><font size=\"2\">Groupe Femme, UMR TELEMME, Univ. d\u2019Aix-en-Provence, 2012.<\/font><\/div>\n<p><strong> <\/strong><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\"><\/span><\/strong><\/div>\n<p><strong> <\/strong><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\"><a href=\"http:\/\/telemme.mmsh.univ-aix.fr\/membres\/Christophe_Regina\">Site<\/a><\/span><span style=\"font-size: small;\"><\/p>\n<p><\/span><\/strong><\/div>\n<p><strong> <\/strong><\/p>\n<p><strong><span style=\"font-size: small;\"><\/span><\/strong><\/p>\n<p><strong> <\/strong><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>France * christopheregina@gmail.com Docteur * Groupe Femme (UMR TELEMME 6570) * Histoire, XVIIIe s. Femmes, Violence, Genre, Cat\u00e9gories populaires, Voisinage, Criminalit\u00e9, Justice, Famille, Interactions entre discours litt\u00e9raire et discours judiciaire OUVRAGES &#8211; La Violence des femmes. Histoire d&#8217;un tabou social, Paris, Max Milo Editions, 2011. &#8211; (avec Faggion Lucien, dir.), La Violence. Regards crois\u00e9s sur [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3230","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3230","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3230"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3230\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3230"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3230"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3230"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}