{"id":3207,"date":"2010-01-06T15:24:40","date_gmt":"2010-01-06T15:24:40","guid":{"rendered":"http:\/\/539"},"modified":"2010-01-06T15:24:40","modified_gmt":"2010-01-06T15:24:40","slug":"marie-therese-noiset","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/marie-therese-noiset\/","title":{"rendered":"Marie-Th\u00e9r\u00e8se NOISET"},"content":{"rendered":"
USA * <\/span><\/strong>mtnoiset@uncc.edu<\/span><\/a>
\n<\/strong><\/div>\n

\n<\/strong><\/div>\n
Associate PR * University of North Carolina at Charlotte * Litt\u00e9rature fran\u00e7aise, XVIe<\/sup> si\u00e8cle<\/span><\/strong><\/div>\n
<\/div>\n
<\/span>Marie de Gournay, Montaigne, Contes populaires de la Renaissance <\/span><\/em><\/div>\n

\nOUVRAGE<\/strong><\/span>
\n– Marie de Gournay et son oeuvre<\/em>, Namur, PU de Namur, 2004. <\/span><\/div>\n

\nARTICLES<\/strong><\/span>
\n– \u00ab Le jeu du moi dans les vis\u00e9es politiques et morales de Marie de Gournay \u00bb, in J.-Ph. Beaulieu & D. Desrosiers-Bonin (dir.), Dans les miroirs de l’\u00e9criture. La r\u00e9flexivit\u00e9 chez les femmes \u00e9crivains d’Ancien R\u00e9gime<\/em>, Montr\u00e9al, Paragraphes, 1998, p.109-116.
\n– \u00ab Pr\u00e9sentation \u00bb, in J.-Ph. Beaulieu, H. Fournier & D. Russell (dir.), Les Advis ou les presens de la demoiselle de Gournay<\/em>, Amsterdam et Atlanta (GA), Rodopi, 1997, p.9-25.
\n– \u00ab Les dimensions multiples des trait\u00e9s de Marie de Gournay \u00bb, RHR\/R\u00e9forme, Humanisme, Renaissance<\/em>, 43, 1996, p.65-77. <\/p>\n

<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

USA * mtnoiset@uncc.edu Associate PR * University of North Carolina at Charlotte * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle Marie de Gournay, Montaigne, Contes populaires de la Renaissance OUVRAGE – Marie de Gournay et son oeuvre, Namur, PU de Namur, 2004. ARTICLES – \u00ab Le jeu du moi dans les vis\u00e9es politiques et morales de Marie de […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3207"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3207\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3207"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}