{"id":3176,"date":"2010-01-03T13:33:52","date_gmt":"2010-01-03T13:33:52","guid":{"rendered":"http:\/\/506"},"modified":"2010-01-03T13:33:52","modified_gmt":"2010-01-03T13:33:52","slug":"jacques-le-brun","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/jacques-le-brun\/","title":{"rendered":"Jacques LE BRUN"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">\u2020 Directeur d&#8217;Etudes * \u00c9cole Pratique des Hautes Etudes (sciences religieuses) * Histoire religieuse, XVIe, XVIIe, XVIIIe si\u00e8cles<\/span><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><em><span style=\"font-size: small;\"> Histoire du catholicisme \u00e0 l&#8217;\u00e9poque moderne (th\u00e9ologie, spiritualit\u00e9, mystique) <\/span><br \/>\n<\/em><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/>\n<span style=\"color: rgb(128, 0, 0);\"><strong>OUVRAGES<\/strong><\/span><br \/>\n&#8211;<em>S\u0153ur et amante, Les biographies spirituelles f\u00e9minines du XVII\u00e8me si\u00e8cle<\/em>, Gen\u00e8ve, Droz, 2013.<br \/>\n&#8211; <em>La Jouissance et le trouble. Recherches sur la litt\u00e9rature chr\u00e9tienne de l&#8217;\u00e2ge classique<\/em>, Gen\u00e8ve, Droz, 2004.<br \/>\n&#8211; <em>Le Pur amour de Platon \u00e0 Lacan<\/em>, Paris, Seuil, 2002. <\/font><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/>\n<span style=\"color: rgb(128, 0, 0);\"><strong>ARTICLES<\/strong><\/span><br \/>\n&#8211; \u00ab Les discours de la stigmatisation au XVIIe si\u00e8cle \u00bb, <em>Les Cahiers de l&#8217;Herne,<\/em> 75, 2001 (\u00ab Stigmates \u00bb), p.103-118.<br \/>\n&#8211; \u00ab Pr\u00e9suppos\u00e9s th\u00e9oriques de la lecture mystique de la Bible. L&#8217;exemple de <em>La <\/em><em>Sainte Bible<\/em> de Mme Guyon \u00bb, <em>Revue de th\u00e9ologie et de philosophie<\/em>,133-III, 2001, p.287-302.<br \/>\n&#8211; \u00ab Macht und Wissen der Frau nach dem Werk von Jeanne Guyon \u00bb <em>(Pouvoir et savoir de la femme d&#8217;apr\u00e8s l&#8217;oeuvre de Jeanne Guyon)<\/em>, in <em>Geschlechterperspektiven. Forschungen zur Fr\u00fchen Neuzeit,<\/em> K\u00f6nigstein\/Taunus, Ulrike Helmer Verlag, 1998, p.156-176.<br \/>\n&#8211; \u00ab Mme Guyon et la Bible \u00bb, in <em>Madame Guyon. Rencontres autour de la vie et l&#8217;oeuvre <\/em>(Thonon, sept. 1996), Grenoble, J\u00e9r\u00f4me Millon, 1997, p.63-82.<br \/>\n&#8211; \u00ab Les biographies spirituelles fran\u00e7aises du XVIIe si\u00e8cle. \u00c9criture f\u00e9minine \u00ab Ecriture mystique \u00bb \u00bb, <em>Quaderni del dipartimento di scienze storiche, antropologiche, geografiche<\/em>, 21, giugno 1992 (\u00ab Experienza religiosa e scritture femminili tra medioevo ed et\u00e0 moderna \u00bb), p .135-151.<br \/>\n&#8211; \u00ab Die geistliche Biographie im Frankreich des 17. Jahrhunderts. Weibliches Schreiben ? \u00bb<em>, Jahrbuch f\u00fcr Volkskunde, neue Folge<\/em>, 14, 1991, p.156-165.<br \/>\n&#8211; \u00ab Mutations de la notion de martyre au XVIIe si\u00e8cle d&#8217;apr\u00e8s les biographies spirituelles f\u00e9minines \u00bb, <em>Probl\u00e8mes d&#8217;histoire du christianisme <\/em>(\u00c9ditions de l&#8217;U. de Bruxelles), 19, 1989 (\u00ab Saintet\u00e9 et martyre dans les religions du livre \u00bb), p.77-90.<br \/>\n&#8211; \u00ab R\u00eaves de religieuses. Le d\u00e9sir, la mort et le temps \u00bb, <em>Revue des Sciences humaines<\/em>, 211, 1988, p.28-45.<br \/>\n&#8211; \u00ab Das Gest\u00e4ndnis in der Nonnenbiofraphien des 17. Jahrhunderts \u00bb, in A. Hahn &#038; V. Kapp (dir.), <em>Selbstthematisierung und Selbstzeugnis : Bekenntnis und Gest\u00e4ndnis<\/em>, Suhrkamp, 1987, p.248-264.<br \/>\n&#8211; \u00ab \u00c0 corps perdu. Les biographies f\u00e9minines du XVIIe si\u00e8cle \u00bb, in <em>Corps des dieux. Le Temps de la r\u00e9flexion<\/em>, VII, Paris, Gallimard, 1986, p.389-408.<br \/>\n&#8211; \u00ab Cancer serpit. Recherches sur la repr\u00e9sentation du cancer dans les biographies spirituelles f\u00e9minines du XVIIe si\u00e8cle \u00bb, <em>Sciences sociales et sant\u00e9,<\/em> II, 2, juin 1984 (\u00ab \u00c9r\u00e8s \u00bb), p.9-31.<br \/>\n&#8211; \u00ab L&#8217;institution et le corps, lieux de la m\u00e9moire, d&#8217;apr\u00e8s les biographies spirituelles f\u00e9minines du XVIIe si\u00e8cle \u00bb, <em>Corps \u00e9crit<\/em> (PUF), 11, 1984 (\u00ab La M\u00e9moire \u00bb), p.111-121.<br \/>\n&#8211; \u00ab Conversion et continuit\u00e9 int\u00e9rieures dans les biographies spirituelles fran\u00e7aises du XVIIe si\u00e8cle \u00bb, in <em>La Conversion au XVIIe si\u00e8cle<\/em>, Marseille, C.M.R. 17, 1982, p.317-335. <\/p>\n<p><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u2020 Directeur d&#8217;Etudes * \u00c9cole Pratique des Hautes Etudes (sciences religieuses) * Histoire religieuse, XVIe, XVIIe, XVIIIe si\u00e8cles Histoire du catholicisme \u00e0 l&#8217;\u00e9poque moderne (th\u00e9ologie, spiritualit\u00e9, mystique) OUVRAGES &#8211;S\u0153ur et amante, Les biographies spirituelles f\u00e9minines du XVII\u00e8me si\u00e8cle, Gen\u00e8ve, Droz, 2013. &#8211; La Jouissance et le trouble. Recherches sur la litt\u00e9rature chr\u00e9tienne de l&#8217;\u00e2ge classique, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3176","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3176"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3176\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3176"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}