{"id":3164,"date":"2009-12-30T12:59:49","date_gmt":"2009-12-30T12:59:49","guid":{"rendered":"http:\/\/493"},"modified":"2009-12-30T12:59:49","modified_gmt":"2009-12-30T12:59:49","slug":"ulrike-krample","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/ulrike-krample\/","title":{"rendered":"Ulrike KRAMPLE"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">Tours, France * <\/span><\/strong><a href=\"ulrike.krampl@univ-tours.fr\"><span style=\"font-size: small;\">ulrike.krampl@univ-tours.fr<\/span><strong><span style=\"font-size: small;\"><br \/> <\/span><\/strong><\/a><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\"> Ma\u00eetresse de conf\u00e9rences HDR en histoire moderne* Universit\u00e9 de Tours* Histoire moderne XVIIe, XVIIIe si\u00e8cles <\/span><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\u00a0<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><em><span style=\"font-size: small;\">Croyances, Magie, Historiographie fran\u00e7aise et germanophone, Histoire sociale, Histoire des femmes <\/span><\/em><span style=\"font-size: small;\"><br \/> <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>ARTICLES <\/strong><\/span><br \/> &#8211; \u00ab Le tr\u00e9sor d&#8217;Arcueil. Les chercheurs de tr\u00e9sors parisiens entre magie et escroquerie au d\u00e9but du XVIIIe si\u00e8cle \u00bb, <em>Le Spectateur Europ\u00e9en <\/em>(Montpellier), 4, 2002 (\u00ab Foi, croyances, superstitions dans l&#8217;Europe des Lumi\u00e8res \u00bb), p.187-218.<br \/> &#8211; \u00ab When the Witches Became False&#8230; \u00bb, in K. A. Edwards (dir.), <em>Werewolves, Witches, and Wandering Spirits, Kirksville<\/em>, Thomas Jefferson UP, 2002, p.137-154.<br \/> &#8211; \u00ab Experiment Wirklichkeit. Stein der Weisen und Betr\u00fcgerei im Paris des 18. Jahrhunderts \u00bb <em>(La r\u00e9alit\u00e9 \u00e0 l&#8217;\u00e9preuve. Pierre philosophale et escroquerie \u00e0 Paris au XVIIIe si\u00e8cle)<\/em>, in O. Hochadel &amp; U. Kocher (dir.), <em>Vom L\u00fcgen und Betr\u00fcgen. Das Falsche in der Geschichte von der Antike bis zur Moderne<\/em>, Cologne\/Weimar\/Vienne, B\u00f6hlau, 2000, p.95-111.<br \/> &#8211; \u00ab &#8220;Par ordre des convulsions&#8221;. Jansenismus, Schrift und Geschlecht im Paris des 18. Jahrhunderts \u00bb <em>(Le jans\u00e9nisme, l&#8217;\u00e9crit et le genre \u00e0 Paris au XVIIIe si\u00e8cle)<\/em>, <em>Historische Anthropologie<\/em>, 7, 1, 1999, p.33-62.<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tours, France * ulrike.krampl@univ-tours.fr Ma\u00eetresse de conf\u00e9rences HDR en histoire moderne* Universit\u00e9 de Tours* Histoire moderne XVIIe, XVIIIe si\u00e8cles \u00a0 Croyances, Magie, Historiographie fran\u00e7aise et germanophone, Histoire sociale, Histoire des femmes ARTICLES &#8211; \u00ab Le tr\u00e9sor d&#8217;Arcueil. Les chercheurs de tr\u00e9sors parisiens entre magie et escroquerie au d\u00e9but du XVIIIe si\u00e8cle \u00bb, Le Spectateur Europ\u00e9en [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"categorie_personnage":[],"class_list":["post-3164","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3164"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3164\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3164"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}