{"id":3147,"date":"2009-12-27T18:50:53","date_gmt":"2009-12-27T18:50:53","guid":{"rendered":"http:\/\/475"},"modified":"2009-12-27T18:50:53","modified_gmt":"2009-12-27T18:50:53","slug":"sophie-houdard","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/sophie-houdard\/","title":{"rendered":"Sophie HOUDARD"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">Paris, France *<\/span><\/strong><span style=\"color: #0000ee; font-size: small;\"><u><a href=\"mailto:Sophie.Houdard@univ-paris3.fr\">Sophie.Houdard@univ-paris3.fr<\/a><\/u><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><br \/> <\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">Ma\u00eetresse de conf\u00e9rence * Universit\u00e9 de Paris III-Sorbonne Nouvelle <\/span><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\u00a0<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><em><span style=\"font-size: small;\">Litt\u00e9rature fran\u00e7aise, XVIIe si\u00e8cle * Spiritualit\u00e9, Histoire religieuse, Libertinage <\/span><\/em><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>OUVRAGES<\/strong><\/span><br \/> &#8211; (dir., avec Nicole Jacques-Chaquin), <em>Curiosit\u00e9 et Libido Sciendi. De la Renaissance aux Lumi\u00e8res<\/em>, ENS Editions, 1998, 2 vol.<br \/> &#8211; (dir.), <em>Le Sabbat des sorciers (XVe-XVIIe si\u00e8cles)<\/em>, Grenoble, J\u00e9r\u00f4me Millon, 1993. <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>\u00c9DITIONS CRITIQUES<\/strong><\/span><br \/> &#8211; <em>Les Sciences du diable, quatre discours sur la sorcellerie XV-XVIIe s.,<\/em> Paris, Cerf, 1992. <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>ARTICLES<\/strong><\/span><br \/> &#8211; \u00ab Mystics or visionaries. Discernment of Spirits during the Seventeenth Century in France \u00bb, in G. Klanickzay &amp; E. Pocs (dir.), <em>D\u00e9mons, Spirits, Witches. Christian Demonology and Popular Mythology<\/em> (colloque Budapest, oct. 1999) (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Les auteurs mystique et la pens\u00e9e du dehors \u00bb, in N. Jacques-Chaquin (dir.), <em>La Fonction-auteur<\/em>, Saint-\u00c9tienne, PUSE (\u00e0 para\u00eetre).<br \/> &#8211; \u00ab Possession et spiritualit\u00e9 : deux mod\u00e8les de savoir f\u00e9minin \u00bb, in C. Nativel (dir.), <em>Femmes savantes, savoirs de femmes, du cr\u00e9puscule de la Renaissance \u00e0 l&#8217;aube des Lumi\u00e8res,<\/em> Gen\u00e8ve, Droz, 1999. <br \/> &#8211; \u00ab Des fausses saintes aux spirituelles \u00e0 la mode : les signes suspects de la mystique \u00bb, <em>XVIIe si\u00e8cle<\/em>, 200, juillet-septembre, 1998.<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Paris, France *Sophie.Houdard@univ-paris3.fr Ma\u00eetresse de conf\u00e9rence * Universit\u00e9 de Paris III-Sorbonne Nouvelle \u00a0 Litt\u00e9rature fran\u00e7aise, XVIIe si\u00e8cle * Spiritualit\u00e9, Histoire religieuse, Libertinage OUVRAGES &#8211; (dir., avec Nicole Jacques-Chaquin), Curiosit\u00e9 et Libido Sciendi. De la Renaissance aux Lumi\u00e8res, ENS Editions, 1998, 2 vol. &#8211; (dir.), Le Sabbat des sorciers (XVe-XVIIe si\u00e8cles), Grenoble, J\u00e9r\u00f4me Millon, 1993. \u00c9DITIONS [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"categorie_personnage":[],"class_list":["post-3147","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3147"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3147\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3147"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}