{"id":3130,"date":"2009-12-27T17:29:07","date_gmt":"2009-12-27T17:29:07","guid":{"rendered":"http:\/\/458"},"modified":"2009-12-27T17:29:07","modified_gmt":"2009-12-27T17:29:07","slug":"dena-goodman","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/dena-goodman\/","title":{"rendered":"Dena GOODMAN"},"content":{"rendered":"
Women’s Studies Program, Univ. of Michigan, Ann Arbor, USA * <\/span><\/strong>goodmand@umich.edu<\/span><\/a>
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PR * Univ. of Michigan * Histoire, Women’s Studies, XVIIIe si\u00e8cle <\/span><\/strong><\/div>\n
\u00a0<\/div>\n
Lumi\u00e8res, Culture mat\u00e9rielle, Epistolarit\u00e9, Histoire culturelle, Salons, Salonni\u00e8res, Sociabilit\u00e9 <\/span><\/em>
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OUVRAGES<\/span><\/strong><\/span>
– Becoming a Woman in the Age of Letters<\/em><\/span><\/a>, Ithaca, NY, Cornell UP, 2009.
– (avec Kathryn Norberg) Furnishing the Eighteenth Century: What Furniture Can Tell Us about the European and American Past<\/em>, New York, Routledge, 2006.
– <\/span>Marie-Antoinette : Writings on the Body of a Queen<\/span><\/a><\/em>,<\/em> New-York\/London, Routledge, 2003.
– The Republic of Letters : A Cultural History of the French Enlightenment <\/em>(salons et salonni\u00e8res, r\u00f4le des femmes dans la soci\u00e9t\u00e9 des lumi\u00e8res)<\/em>, Ithaca (New-York), Cornell UP, 1994.
– (avec Elizabeth Goldsmith) Going Public : Women and Publishing in Early Modern France<\/em>, Ithaca (New-York), Cornell UP, 1995. <\/span><\/div>\n

ARTICLES <\/strong><\/span>
– \u00ab Marriage Choice and Marriage Structure : Reasoning about Marital Happiness in Eighteenth-Century France \u00bb, in S. Desan & J. D. Merrick (dir.), Family and State in Early Modern France<\/em>, University Park, Pennsylvania State UP, 2009, p. 26-61.
– \u00ab Le R\u00f4le des m\u00e8res dans l\u2019\u00e9ducation des pensionnaires au XVIIIe si\u00e8cle \u00bb, in I. Brouard-Arends & M.-E. Plagnol (dir.), Femmes \u00e9ducatrices au si\u00e8cle des Lumi\u00e8res: discours et pratiques<\/em><\/a>, Rennes, PU de Rennes, 2007, p. 33-44.
– \u00ab Letter Writing and the Emergence of Gendered Subjectivity in Eighteenth-Century France \u00bb, Journal of Women\u2019s History<\/em>, 17, Summer 2005, p. 9-37.
– \u00ab Men and Women of Letters \u00bb, in A. C. Kors (dir.), Encyclopedia of the Enlightenment<\/em>, Oxford, Oxford UP, 2002, p.55-58.
– \u00ab L’Ortografe des Dames : Gender and Language in the Old Regime \u00bb, French Historical Studies,<\/em> 25, Spring 2002, p.191-223.
– \u00ab Furnishing Discourses : Readings of a Writing Desk in Eighteenth-Century France \u00bb, in M. Berg & E. Eger (dir.), Luxury in the Eighteenth Century : Debates, Desires and Delectable Goods,<\/em> Londres, Palgrave, 2002, p.71-88.
– \u00ab Difference : An Enlightenment Concept \u00bb, in K. M. Baker & P. H. Reill (dir.), What’s Left of Enlightenment ? A Postmodern Question<\/em>, Stanford, Stanford UP, 2001, p.129-47.
– \u00ab Policing Society : Women as Political Actors in Enlightenment Discourse \u00bb, in H.-E. B\u00f6deker & L. Steinbr\u00fcgge (dir.), Conceptualizing Women in Enlightenment Thought,<\/em> Baden-Baden, Nomos, 2001, p.1-13.
– \u00ab Sociability \u00bb (centralit\u00e9 des salons dans la sociabilit\u00e9 des Lumi\u00e8res)<\/em>, in V. Ferrone & D. Roche (dir.), Le Monde des Lumi\u00e8res,<\/em> Paris, Fayard, 1999 [Madrid, Alianza Editorial, 1997, p.215-220 ; Rome, Laterza & Figli, 1998, p.256-62].
– \u00ab Women in the Enlightenment \u00bb, in R. Bridenthal, S. Stuard & M. Wiesner-Hanks (dir.), Becoming Visible : Women in European History<\/em>, 3e \u00e9d., Houghton-Mifflin, 1997 (1977)<\/em>, p.232-262.
– \u00ab Le Spectateur int\u00e9rieur : les journaux de Suzanne Necker \u00bb, Litt\u00e9rales<\/em>, 17, 1995 (\u00ab L’Invention de l’intimit\u00e9 au Si\u00e8cle des Lumi\u00e8res \u00bb), p.91-100.
– \u00ab Regendering the Republic of Letters : Private Association in the Public Sphere, 1780-1789 \u00bb, in L. Sharpe & D. Castiglione (dir.), Shifting the Boundaries : Transformation of the Languages of Public and Private in the Eighteenth Century, <\/em>Exeter, Exeter UP, 1995, p.22-40.
– \u00ab Suzanne Necker’s M\u00e9langes : Gender, Writing, and Publicity \u00bb, in E. Goldsmith & D. Goodman (dir.), Going Public : Women and Publishing in Early Modern France<\/em>, Ithaca (New-York), Cornell UP, 1995, p.210-23.
– \u00ab Public Sphere and Private Life : Toward a Synthesis of Current Historiographical Approaches to the Old Regime \u00bb (sur Habermas, l’espace public et le concept de vie priv\u00e9e au 18e si\u00e8cle)<\/em>, History and Theory,<\/em> 31, February 1992, p.1-20.
– \u00ab Governing the Republic of Letters : The Politics of Culture in the French Enlightenment \u00bb (salonni\u00e8res)<\/em>, History of European Ideas<\/em>, 13, 1991, p.183-99.
– \u00ab Filial Rebellion in the Salon : Madame Geoffrin and her Daughter \u00bb, French Historical Studies, <\/em>16, Spring 1989 (\u00ab Women in French History \u00bb), p.28-47.
– \u00ab Enlightenment Salons : The Convergence of Female and Philosophic Ambitions \u00bb, Eighteenth-Century Studies<\/em>, 22, Spring 1989 (\u00ab The French Revolution in Culture \u00bb), p.329-50.
– \u00ab Julie de Lespinasse : A Mirror for the Enlightenment \u00bb, in F. M. Keener & S. E. Lorsch (dir.), Eighteenth-Century Women and the Arts<\/em>, Westport (Connect.), Greenwood Press, 1988, p.3-10. <\/span><\/div>\n

COMPTES RENDUS<\/strong><\/span>
– Joan Wallach Scott, Only Paradoxes to Offer<\/em> (1995) : \u00ab More Than Paradoxes to Offer : Feminist Theory as Critical Practice \u00bb, History and Theory<\/em>, 36, October 1997, p.392-405.<\/span><\/span><\/p>\n

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Women’s Studies Program, Univ. of Michigan, Ann Arbor, USA * goodmand@umich.edu PR * Univ. of Michigan * Histoire, Women’s Studies, XVIIIe si\u00e8cle \u00a0 Lumi\u00e8res, Culture mat\u00e9rielle, Epistolarit\u00e9, Histoire culturelle, Salons, Salonni\u00e8res, Sociabilit\u00e9 \u00a0 OUVRAGES – Becoming a Woman in the Age of Letters, Ithaca, NY, Cornell UP, 2009. – (avec Kathryn Norberg) Furnishing the Eighteenth […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3130"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3130\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3130"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}