{"id":3102,"date":"2009-12-21T14:19:52","date_gmt":"2009-12-21T14:19:52","guid":{"rendered":"http:\/\/430"},"modified":"2009-12-21T14:19:52","modified_gmt":"2009-12-21T14:19:52","slug":"claude-gilbert-dubois","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/claude-gilbert-dubois\/","title":{"rendered":"Claude-Gilbert DUBOIS"},"content":{"rendered":"
Pessac, France * <\/span><\/strong>gcdubois@wanadoo.fr<\/span><\/a>
<\/strong><\/div>\n

<\/strong><\/div>\n
PR \u00e9m\u00e9rite * Litt\u00e9rature fran\u00e7aise <\/span><\/strong><\/div>\n
\u00a0<\/div>\n
L’imaginaire appliqu\u00e9 \u00e0 la litt\u00e9rature <\/span><\/em><\/div>\n

OUVRAGES<\/strong><\/span>
– Femmes h\u00e9rodiennes, un exemple de mythification mani\u00e9riste<\/em> (textes fondateurs, la l\u00e9gende \u00e0 travers les si\u00e8cles)<\/em>, num\u00e9ro sp\u00e9cial d’Eid\u00f4lon <\/em>(Publications de LAPRIL-Univ. Bordeaux 3), 47, 1996.
– (dir.) F\u00e9minaire II<\/em> [articles saint Jean de la Croix, sur la \u00ab repr\u00e9sentation de la f\u00e9minit\u00e9 dans le folklore et la litt\u00e9rature m\u00e9di\u00e9vale \u00bb et ci-infra], num\u00e9ro sp\u00e9cial d’Eid\u00f4lon<\/em> (Publications de LAPRIL-Univ. Bordeaux 3), 8, 1979. <\/span><\/div>\n

ARTICLE<\/strong><\/span>
– \u00ab La Vierge et la Sorci\u00e8re : une typologie de la femme imaginaire et son exploitation \u00e0 l’\u00e9poque des R\u00e9formes \u00bb, F\u00e9minaire II<\/em>, p.45-74.<\/span><\/span><\/p>\n

 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Pessac, France * gcdubois@wanadoo.fr PR \u00e9m\u00e9rite * Litt\u00e9rature fran\u00e7aise \u00a0 L’imaginaire appliqu\u00e9 \u00e0 la litt\u00e9rature OUVRAGES – Femmes h\u00e9rodiennes, un exemple de mythification mani\u00e9riste (textes fondateurs, la l\u00e9gende \u00e0 travers les si\u00e8cles), num\u00e9ro sp\u00e9cial d’Eid\u00f4lon (Publications de LAPRIL-Univ. Bordeaux 3), 47, 1996. – (dir.) F\u00e9minaire II [articles saint Jean de la Croix, sur la \u00ab […]<\/p>\n","protected":false},"author":4,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"categorie_personnage":[],"class_list":["post-3102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3102"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3102\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3102"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3102"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}