{"id":3096,"date":"2009-12-21T13:36:21","date_gmt":"2009-12-21T12:36:21","guid":{"rendered":"http:\/\/424"},"modified":"2009-12-21T13:36:21","modified_gmt":"2009-12-21T12:36:21","slug":"laetitia-dion","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/laetitia-dion\/","title":{"rendered":"Laetitia DION"},"content":{"rendered":"
Montreuil, France * <\/strong>laetitiadion@free.fr <\/a>
<\/strong><\/span><\/div>\n

<\/strong><\/span><\/div>\n
Docteure, PR agr\u00e9g\u00e9e en lyc\u00e9e * Universit\u00e9 Lumi\u00e8re Lyon 2 * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle *<\/strong><\/span><\/div>\n
\u00a0<\/span><\/div>\n
Mariage, Litt\u00e9rature narrative, Querelle des femmes, P\u00e9riode 1520-1560<\/em><\/span><\/div>\n

OUVRAGES<\/strong>
– Histoires de mariage<\/em>, Paris, Classiques Garnier (\u00e0 para\u00eetre, hiver 2016-2017).<\/span>
– (dir., avec\u00a0A. Gargam,\u00a0Na. Grande &\u00a0M.-E. Henneau), Enfanter\u00a0: discours, pratiques et repr\u00e9sentations de l\u2019accouchement dans la France d\u2019Ancien R\u00e9gime<\/em>, Arras, Artois Presses Universit\u00e9, 2017. <\/span><\/div>\n
–\u00a0(avec C. Chervet, dir.), <\/span>Mariage des Corps, Mariage des Esprits\u00a0dans la Litt\u00e9rature Fran\u00e7aise de la Renaissance \u00e0 l\u2019\u00c2ge classique<\/span><\/i>, Actes de la journ\u00e9e d\u2019\u00e9tude du GRAC (Universit\u00e9 Lumi\u00e8re Lyon 2), 2010<\/span>\u00a0(en ligne<\/a>).<\/span><\/p>\n
\u00a0<\/span><\/div>\n
ARTICLES<\/strong><\/span><\/div>\n
– \u00ab\u00a0Mariage et passion\u00a0: les unions clandestines dans le recueil des Comptes du Monde adventureux<\/em> (1555)\u00a0\u00bb,\u00a0Bulletin de l\u2019Association Guillaume Bud\u00e9<\/em>, 2, 2013, p. 171-187. <\/span><\/div>\n
– \u00ab L\u2019inscription du Melicello <\/em>de Jean Maugin dans la Querelle des femmes et la Querelle du mariage clandestin : des enjeux contradictoires ? \u00bb, in A. Dubois-Nayt, N. Dufournad & A. Paupert (dir.), Revisiter la querelle des femmes : Discours sur l\u2019\u00e9galit\u00e9\/in\u00e9galit\u00e9 des femmes et des hommes (1400-1600)<\/em>, Saint-\u00c9tienne, PU de Saint-\u00c9tienne, 2013.<\/span><\/p>\n
– \u00ab Femmes mari\u00e9es ou \u00e0 marier : l\u2019\u00e9mancipation par le rire en contexte matrimonial dans quelques r\u00e9cits brefs de la Renaissance \u00bb, in A. Bayle & F. Fix (dir.), Rire et \u00e9mancipation f\u00e9minine<\/em>, Paris, L\u2019Harmattan, 2013, p. 22-35.<\/span><\/div>\n
– \u00ab Le mariage clandestin dans la production romanesque des ann\u00e9es 1520-1560 en France \u00bb, in J. Chamard-Bergeron, P. Desan & T. Pavel (dir.), Les Liens humains dans la litt\u00e9rature de la Renaissance et de l\u2019\u00c2ge Classique<\/em>, Paris, Classiques Garnier, 2012.
– \u00ab La mise en r\u00e9cit de la sexualit\u00e9 conjugale dans le genre narratif bref (1535-1559) \u00bb, in L. Dion &\u00a0C. Chervet (dir.), Mariage des corps, mariage des esprits dans la litt\u00e9rature fran\u00e7aise de la Renaissance \u00e0 l\u2019\u00c2ge classique,<\/em>, voir supra<\/em>, 2010 (en ligne<\/a>).
– \u00ab La narrativit\u00e9 probl\u00e9matique du mariage : le r\u00e9cit de la vie conjugale dans trois pi\u00e8ces du Recueil de po\u00e9sies fran\u00e7oises des XVe et XVIe si\u00e8cles d\u2019Anatole de Montaiglon, entre mod\u00e8le biographique et somme topique \u00bb, R\u00e9forme, Humanisme et Renaissance<\/em>, 66, juin 2008.<\/span><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Montreuil, France * laetitiadion@free.fr Docteure, PR agr\u00e9g\u00e9e en lyc\u00e9e * Universit\u00e9 Lumi\u00e8re Lyon 2 * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle * \u00a0 Mariage, Litt\u00e9rature narrative, Querelle des femmes, P\u00e9riode 1520-1560 OUVRAGES – Histoires de mariage, Paris, Classiques Garnier (\u00e0 para\u00eetre, hiver 2016-2017). – (dir., avec\u00a0A. Gargam,\u00a0Na. Grande &\u00a0M.-E. Henneau), Enfanter\u00a0: discours, pratiques et repr\u00e9sentations de l\u2019accouchement […]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3096","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3096","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3096"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3096\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3096"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3096"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}