{"id":3053,"date":"2009-11-17T11:54:02","date_gmt":"2009-11-17T11:54:02","guid":{"rendered":"http:\/\/380"},"modified":"2009-11-17T11:54:02","modified_gmt":"2009-11-17T11:54:02","slug":"melinda-caron","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/melinda-caron\/","title":{"rendered":"M\u00e9linda CARON"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><strong>Montr\u00e9al (Qu\u00e9bec), Canada <\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><strong><br \/>\n <\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><strong>Professeure * <\/strong><strong>Universit\u00e9 TELUQ (Universit\u00e9 du Qu\u00e9bec, Montr\u00e9al)<\/strong><strong> * Litt\u00e9rature fran\u00e7aise, XVIII<sup>e<\/sup> si\u00e8cle<\/strong><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\">\u00a0<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><em>Histoire de la litt\u00e9rature des femmes, Pratiques de sociabilit\u00e9, Repr\u00e9sentation du f\u00e9minin, Presse ancienne et correspondances litt\u00e9raires, \u00c9criture \u00e9pistolaire, \u00c9dition critique<\/em><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\">\u00a0<\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><strong>OUVRAGES<\/strong><br \/>\n \u2013 <em>\u00c9criture et vie de soci\u00e9t\u00e9 &#8211; Les Correspondances litt\u00e9raires de Louise d&#8217;\u00c9pinay (1755-1783)<\/em>, Montr\u00e9al, Les Presses de l&#8217;Universit\u00e9 de Montr\u00e9al, 2017. <\/span><\/div>\n<p>\u00a0<\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><strong>\u00c9DITIONS CRITIQUES<\/strong><br \/>\n \u2013 Friedrich Melchior Grimm, <em>Correspondance litt\u00e9raire<\/em>, t.\u00a0VIII, 1761, dir. U. K\u00f6lving avec la coll.\u00a0d\u2019E. M. Bukdahl et M. Caron, Ferney-Voltaire, Centre international d\u2019\u00e9tude du XVIII<sup>e<\/sup> si\u00e8cle, 2013 (responsabilit\u00e9 de l&#8217;\u00e9dition critique et commentaire de plusieurs dialogues de Mme d&#8217;\u00c9pinay).<\/span><\/div>\n<p>\u00a0<\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong>ARTICLES<\/strong><br \/>\n &#8211; \u00ab Grimm et ses princesses \u00bb, <em>Romanische Studien<\/em>, Beihefte, \u00ab Friedrich Melchior Grimm. Pens\u00e9e, r\u00e9seaux et g\u00e9nie m\u00e9diatique du philosophe europ\u00e9en de Ratisbonne \u00bb, Jonas Hock, Kirill Abrosimov (dir.) (\u00e0 para\u00eetre).<br \/>\n &#8211;\u00a0\u00ab\u00a0\u00c9litisme et f\u00e9minit\u00e9. Les contributions de Louise d\u2019\u00c9pinay \u00e0 la Correspondance litt\u00e9raire de Grimm et de Meister\u00a0\u00bb, in U. K\u00f6lving (dir.), <em>L\u2019Entente culturelle. L\u2019Europe des correspondances litt\u00e9raires<\/em>, Ferney-Voltaire, Centre international d\u2019\u00e9tude du XVIII<sup>e<\/sup> si\u00e8cle (\u00e0 para\u00eetre).<br \/>\n &#8211; \u00ab Les \u201cfolies philosophiques\u201c et \u00e9pistolaires de Mme d&#8217;\u00c9pinay et l&#8217;abb\u00e9 Galiani \u00bb, <em>Le Rire des \u00e9pistoliers<\/em>, Marianne Charrier-Vozel (dir.), Rennes, Presses universitaires de Rennes, 2021.<br \/>\n &#8211; \u00ab Affinit\u00e9s cr\u00e9atives. Amiti\u00e9, philosophie et \u00e9criture dans l&#8217;\u0153uvre de Louise d&#8217;\u00c9pinay \u00bb, <em>Les Femmes et la philosophie des Lumi\u00e8res. Modes et formes de collaboration et de participation<\/em>, Laurence Vanoflen (dir.), Paris, Classiques Garnier, 2020.<br \/>\n &#8211;\u00a0\u00ab\u00a0<a href=\"http:\/\/sfonline.barnard.edu\/women-and-community-in-early-modern-europe-approaches-and-perspectives\/\" target=\"_blank\" rel=\"noopener noreferrer\">A distinguished &#038; anonymous female presence: Louise d\u2019\u00c9pinay and the <em>Correspondance litt\u00e9raire<\/em>\u2019s imagined community<\/a>\u00a0\u00bb, <em>The Scholar &#038; Feminist Online, Women and Community in the Ancien R\u00e9gime : Traditional and New Media<\/em>, L. Postlewate, C. McWebb, &#038; L. Walters (dir.), 2018.<br \/>\n &#8211;\u00a0\u00ab\u00a0<em>La Spectatrice, Aspasie, la comtesse de&#8230;<\/em> ou le masque identitaire f\u00e9minin dans la presse litt\u00e9raire d\u2019Ancien R\u00e9gime\u00a0\u00bb, <em>La Pseudonymie dans la litt\u00e9rature fran\u00e7aise. De Fran\u00e7ois Rabelais \u00e0 \u00c9ric Chevillard<\/em>, David Martens (dir.), Rennes, Presses universitaires de Rennes, \u00ab La Licorne \u00bb, 123, 2017, p. 245-254. &#8211; \u00ab\u00a0L\u2019Imaginaire de la f\u00e9minit\u00e9 en (Ancien) R\u00e9gime m\u00e9diatique\u00a0\u00bb, <em>Les Voies du \u201cgenre\u201d. Rapports de sexe et r\u00f4les sexu\u00e9s (XVI<sup>e<\/sup>-XVIII<sup>e<\/sup> s.)<\/em>, Florence Lotterie (dir.), num\u00e9ro sp\u00e9cial de <em>\u00c9tudes classiques<\/em>, 90, 2016, p.\u00a089-106.<br \/>\n &#8211;\u00a0\u00ab\u00a0L&#8217;Imaginaire de la f\u00e9minit\u00e9 et de l\u2019amiti\u00e9 mondaine. De la presse \u00e0 la chronique litt\u00e9raires (XVIII<sup>e<\/sup>-XIX<sup>e<\/sup>\u00a0si\u00e8cles)\u00a0\u00bb, in D. Martens\u00a0(dir.), <em>Lettres de noblesse, t.\u00a0I\u00a0: L\u2019Imaginaire nobiliaire dans la litt\u00e9rature fran\u00e7aise du XIX<sup>e<\/sup> si\u00e8cle<\/em>, Paris, Classiques Garnier, 2016, p.\u00a031-45. <br \/>\n -\u00ab\u00a0L\u2019Anecdote et l\u2019actrice dans l\u2019imaginaire p\u00e9riodique des Lumi\u00e8res\u00a0\u00bb,, <em>L\u2019Anecdote entre litt\u00e9rature et histoire<\/em>, G. Haroche-Bouzignac <em>et al<\/em>. (dir.), Rennes, PU de Rennes, 2015, p. 77-91.<br \/>\n &#8211;\u00a0\u00ab Les \u00c9tudes sur les femmes et le genre\u00a0\u00bb, <em>Dix-huiti\u00e8me si\u00e8cle<\/em>, 46, 2014 (\u00ab\u00a0Bilan et perspective des recherches dix-huiti\u00e9mistes\u00a0\u00bb), p.\u00a0219-234.<br \/>\n &#8211;\u00a0(avec M. Charrier-Vozel), \u00ab\u00a0Prol\u00e9gom\u00e8nes \u00e0 une \u00e9dition de la correspondance compl\u00e8te de madame Du Deffand\u00a0\u00bb,\u00a0<em>Revue \u00c9pistolaire<\/em>, 38, 2012, p.\u00a0193-213.<br \/>\n &#8211;\u00a0\u00ab Des lettres de la \u201cbelle dame\u201d aux critiques de \u201cMme ***\u201d. Correspondance et sociabilit\u00e9 chez Louise d\u2019\u00c9pinay\u00a0\u00bb, <em>Femmes, rh\u00e9torique et \u00e9loquence sous l&#8217;Ancien R\u00e9gime<\/em>, Claude La Charit\u00e9 &#038; Roxanne Roy (dir.), Saint-\u00c9tienne, PUSE, 2012, p.\u00a0241-252.<br \/>\n&#8211;\u00a0\u00ab\u00a0L\u2019Amiti\u00e9 \u00e9pistolaire de Ferdinando Galiani et de Louise d\u2019\u00c9pinay (1769-1783). La Repr\u00e9sentation de soi \u00e0 l\u2019\u00e9preuve du temps\u00bb, <em>Revue \u00c9pistolaire<\/em>, 38, 2012, p.\u00a0167-178.<br \/>\n&#8211;\u00a0\u00ab\u00a0L\u2019\u00c9pistoli\u00e8re mondaine anonyme dans les p\u00e9riodiques litt\u00e9raires d\u2019Ancien R\u00e9gime\u00a0\u00bb, <em>La Lettre et la presse. Po\u00e9tiques de l&#8217;intime et culture m\u00e9diatique au XIX<sup>e<\/sup>\u00a0si\u00e8cle<\/em>, G. Pinson (dir.), num\u00e9ro sp\u00e9cial de\u00a0<a href=\"http:\/\/www.medias19.org.\" target=\"_blank\" rel=\"noopener\"><em>M\u00e9dias\u00a019<\/em><\/a>, septembre 2011.<br \/> &#8211;\u00a0\u00ab\u00a0Louise d\u2019\u00c9pinay et le \u201cpetit comit\u00e9\u201d. Repr\u00e9sentation de la vie de soci\u00e9t\u00e9 dans la correspondance avec Ferdinando Galiani\u00a0\u00bb, <em>L\u2019\u0152uvre de madame d\u2019\u00c9pinay, \u00e9crivain-philosophe des Lumi\u00e8res<\/em>, J. Domenech (dir.),\u00a0Paris, L\u2019Harmattan,\u00a0 2010, p.\u00a015-30.<br \/>\n&#8211; \u00ab <a href=\"http:\/\/revel.unice.fr\/loxias\/document.html'id=2448\" target=\"_blank\" rel=\"noopener noreferrer\">Les pratiques d\u2019\u00e9criture de Louise d\u2019\u00c9pinay \u00e0 la lumi\u00e8re du &#8220;R\u00eave de Mlle Clairon&#8221;<\/a>\u00bb, <em>Loxias<\/em>, 22, \u00ab Doctoriales V \u00bb, 15 sept. 2008. <br \/>\n &#8211; \u00abVers un nouveau paradigme. Dialogue p\u00e9dagogique et incarnation de l&#8217;enfance dans <em>Les Conversations d&#8217;\u00c9milie<\/em>, de Louise d&#8217;\u00c9pinay\u00bb, <em>Les Cahiers du CIERL <\/em>(PU de Laval, Qu\u00e9bec), 1, 2005 (\u00abSavoirs et fins de la repr\u00e9sentation sous l&#8217;Ancien R\u00e9gime\u00bb).<br \/>\n &#8211; \u00abL&#8217;intimit\u00e9 p\u00e9dagogique dans <em>Les Conversations d&#8217;\u00c9milie<\/em>, de Louise d&#8217;\u00c9pinay\u00bb, <em>Terr\u00e6 incognit\u00e6 de l&#8217;\u00e9criture f\u00e9minine<\/em>, M.-L. Girou Swiderski (dir.), Ottawa\/Toronto\/New York, \u00c9ditions Legas, 2004, p.91-99.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><br \/>\n <strong>NOTICES<\/strong><br \/>\n&#8211;(avec M. Charrier-Vozel), <a href=\"http:\/\/siefar.org\/dictionnaire\/fr\/Honorine_Crozat_du_Ch\u00e2tel\" target=\"_blank\" rel=\"noopener noreferrer\">\u00ab Choiseul, Louise Honorine de Crozat du Ch\u00e2tel, duchesse de \u00bb<\/a> (2016), <a href=\"http:\/\/siefar.org\/dictionnaire\/fr\/Marie_de_Vichy-Chamrond\" target=\"_blank\" rel=\"noopener noreferrer\">\u00ab\u00a0Du Deffand, Marie de Vichy-Chamrond, marquise\u00a0\u00bb<\/a> (2015),\u00a0\u00ab <a href=\"http:\/\/www.siefar.org\/dictionnaire\/fr\/Marie-Th%C3%A9r%C3%A8se_Geoffrin\">Marie-Th\u00e9r\u00e8se Geoffrin, marquise de La Fert\u00e9-Imbault<\/a> \u00bb (2008), \u00ab<a href=\"http:\/\/www.siefar.org\/dictionnaire\/fr\/Louise-Florence-P%C3%A9tronille_Tardieu_d%27Esclavelles\">Louise d&#8217;Epinay<\/a>\u00bb (2007), in <em>Dictionnaire des femmes de l&#8217;Ancienne France<\/em>, SIEFAR. <\/span><\/div>\n<\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: 12pt;\"><br \/>\n <strong>COMPTES RENDUS<\/strong><br \/>\n &#8211;<a href=\"https:\/\/uottawa.scholarsportal.info\/ojs\/index.php\/revue-analyses\/article\/view\/851\/742\" target=\"_blank\" rel=\"noopener noreferrer\">\u00a0Isabelle Tremblay, <em>Le Bonheur au f\u00e9minin. Strat\u00e9gies narratives des romanci\u00e8res des Lumi\u00e8res<\/em> <\/a>(Montr\u00e9al, Les Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 2012<a href=\"https:\/\/uottawa.scholarsportal.info\/ojs\/index.php\/revue-analyses\/article\/view\/851\/742\" target=\"_blank\" rel=\"noopener noreferrer\">)<\/a>\u00a0:\u00a0<em>@nalyses. Revue de critique et de th\u00e9orie litt\u00e9raire<\/em>, 8, 1, hiver 2013, p.\u00a0325-334. <br \/>\n&#8211;\u00a0Joan Hinde Stewart, <em>The Enlightenment of Age. Women, Letters and Growing Old in Eighteenth-Century France<\/em>\u00a0(Oxford, Voltaire Foundation, 2010) :\u00a0<em>Les Lettres romanes<\/em>, 67, 3-4, 2013, p.\u00a0569-573. <br \/>\n&#8211; Claudine Giacchetti, <em>Po\u00e9tique des lieux. Enqu\u00eate sur les m\u00e9moires f\u00e9minins de l&#8217;aristocratie fran\u00e7aise (1789-1848)<\/em>\u00a0(Paris, H. Champion, 2009) :\u00a0<em>Les\u00a0Lettres romanes<\/em>, 64, 3-4, 2010, p.\u00a0461-465.<\/span><\/div>\n<\/p>\n<div class=\"corpsTexte\"><span style=\"font-size: 12pt;\"><br \/><strong>ARTICLES DE VULGARISATION<\/strong><br \/>\n &#8211; \u00ab Une \u00e9ducation particuli\u00e8re. Les Conversations d\u2019\u00c9milie de Mme d\u2019\u00c9pinay \u00bb, <em>Vivre le fran\u00e7ais<\/em>, dossier \u00ab Les  femmes en litt\u00e9rature \u00bb, 2020.<br \/>\n&#8211; \u00ab La vie de salon \u00bb et \u00ab Madame d\u2019\u00c9pinay (1726-1783). Au c\u0153ur des r\u00e9seaux lettr\u00e9s \u00bb, <em>Les Grands dossiers des Sciences humaines<\/em>, n\u00b0 56 : \u00ab Les Lumi\u00e8res. Une r\u00e9volution de la pens\u00e9e \u00bb (septembre-octobre-novembre 2019), p. 52-56.<\/p>\n<p><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: 12pt;\"><br \/><strong>NON PUBLI\u00c9S<\/strong><br \/>\n &#8211; <a href=\"1\/\"><em>Les Pratiques d\u2019\u00e9criture et de sociabilit\u00e9 de Louise d\u2019\u00c9pinay \u00e0 la lumi\u00e8re de ses contributions \u00e0 la Correspondance litt\u00e9raire et de ses lettres \u00e0 Ferdinando Galiani (1755-1783)<\/em><\/a>, th\u00e8se de doctorat, Ph.D. en \u00e9tudes fran\u00e7aises, Universit\u00e9 de Montr\u00e9al \/ Doctorat en litt\u00e9rature et civilisation fran\u00e7aises, Universit\u00e9 Paris-Sorbonne \u2013 Paris IV, 2009.<br \/>\n &#8211; \u00abConversation intime et p\u00e9dagogie dans <em>Les Conversations d&#8217;\u00c9milie<\/em>, de Louise d&#8217;\u00c9pinay\u00bb, m\u00e9moire de ma\u00eetrise (Master&#8217;s Degree) en litt\u00e9ratures fran\u00e7aise et qu\u00e9b\u00e9coise, Universit\u00e9 Laval, Qu\u00e9bec, 2003 (en ligne: <a href=\"http:\/\/www.theses.ulaval.ca\/cocoon\/meta\/2003\/20994.xml\">http:\/\/www.theses.ulaval.ca\/cocoon\/meta\/2003\/20994.xml<\/a>)<\/span><\/p>\n<div class=\"corpsTexte\"><span style=\"font-size: 12pt;\">\u00a0<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: 12pt;\"><strong>DIVERS<\/strong><br \/>\n \u2013 Position de th\u00e8se : \u00ab\u00a0Les Pratiques d\u2019\u00e9criture et de sociabilit\u00e9 de Louise d\u2019\u00c9pinay \u00e0 la lumi\u00e8re de ses contributions \u00e0 la <em>Correspondance litt\u00e9raire<\/em> et de ses lettres \u00e0 Ferdinando Galiani (1755-1783)\u00a0\u00bb, <em>Revue \u00c9pistolaire<\/em>, 36, 2010, p.\u00a0293-297. <\/span><\/p>\n<div>\n<p>\u00a0<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Montr\u00e9al (Qu\u00e9bec), Canada Professeure * Universit\u00e9 TELUQ (Universit\u00e9 du Qu\u00e9bec, Montr\u00e9al) * Litt\u00e9rature fran\u00e7aise, XVIIIe si\u00e8cle \u00a0 Histoire de la litt\u00e9rature des femmes, Pratiques de sociabilit\u00e9, Repr\u00e9sentation du f\u00e9minin, Presse ancienne et correspondances litt\u00e9raires, \u00c9criture \u00e9pistolaire, \u00c9dition critique \u00a0 OUVRAGES \u2013 \u00c9criture et vie de soci\u00e9t\u00e9 &#8211; Les Correspondances litt\u00e9raires de Louise d&#8217;\u00c9pinay (1755-1783), Montr\u00e9al, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3053","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3053"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3053\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3053"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}