{"id":3038,"date":"2009-11-12T11:37:02","date_gmt":"2009-11-12T11:37:02","guid":{"rendered":"http:\/\/365"},"modified":"2009-11-12T11:37:02","modified_gmt":"2009-11-12T11:37:02","slug":"mawy-bouchard","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/mawy-bouchard\/","title":{"rendered":"Mawy BOUCHARD"},"content":{"rendered":"
Ottawa,\u00a0Canada\u00a0* <\/span><\/strong>Mawy.bouchard@uottawa.ca<\/span><\/a>
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<\/strong><\/div>\n
Professeure agr\u00e9g\u00e9e* Universit\u00e9 d’Ottawa * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle
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\u00a0<\/div>\n
Rh\u00e9torique, Po\u00e9tique des genres, Discours th\u00e9ologique, Institution des bonae literae, Narration et diversit\u00e9 <\/span><\/em><\/div>\n

ARTICLES<\/strong><\/span>
– \u00ab Marguerite de Navarre sur le mensonge des “autheurs etniques” \u00bb, in Repr\u00e9sentations de Jules C\u00e9sar \u00e0 l’\u00e9poque moderne (XVIe – XVIIIe si\u00e8cles),<\/em> Qu\u00e9bec, PU Laval (\u00e0 para\u00eetre).
– \u00ab “Faire d\u2019un songe digne de m\u00e9moire ample r\u00e9cit” : les “r\u00e9v\u00e9lations culturelles” et all\u00e9goriques du Songe <\/em>d\u2019H\u00e9lisenne de Crenne (1540)<\/em> \u00bb, in R. Grutman & Ch. Milat (dir.), Lecture, r\u00eave, hypertexte, Liber amicorum Christian Vandendorpe,<\/em> Ottawa, \u00c9ditions David, 2009, p.99-120.
– \u00ab L\u2019adult\u00e8re po\u00e9tique de Tristan et Iseut<\/em>. Ou comment le roman “autorise” le mensonge \u00bb, in La Passion des lettres,<\/em> Ottawa, \u00c9ditions David, 2006, p.35-53.
– \u00abLes belles (in)<\/em>fid\u00e8les ou la traduction de l’ambigu\u00eft\u00e9 masculine: les Rondeaux d’Anne de Graville\u00bb, Neophilologus<\/em>, 88, 2004, p.189-202.
– \u00abEthos et Eros: l’Epistre de Maguelonne \u00e0 Pierre de Provence de Cl\u00e9ment Marot\u00bb, Romance Notes<\/em>, XLI, 1, 2000, p.45-54.
– \u00abPo\u00e9sie contre(-)\u00e9loquence. Destitution en r\u00e8gles du po\u00e8te courtisan\u00bb, Le Moyen Fran\u00e7ais<\/em>, 43, 1998, p.99-121.
– \u00abAnne de Graville (1492-1544) et la tradition \u00e9pique au XVIe si\u00e8cle\u00bb, Litt\u00e9ratures<\/em>, 18, 1998 (\u00abL’\u00c9criture des femmes \u00e0 la Renaissance fran\u00e7aise\u00bb), p.31-63.
– \u00abLes projets d’illustration de la langue vulgaire et leurs h\u00e9ritages litt\u00e9raires\u00bb, Traduction Terminologie R\u00e9daction<\/em>, IX,1996-2, p.47-74.
– \u00abLe roman \u00e9pique: l’exemple d’Anne de Graville\u00bb, \u00c9tudes Fran\u00e7aises,<\/em> XXXII, 1, 1996, p.99-107. <\/span><\/div>\n

NOTICES<\/strong><\/span>
– \u00ab Anne de Graville \u00bb – \u00ab H\u00e9lisenne de Crenne \u00bb – \u00ab Mlle de Beaulieu \u00bb, in B. Didier & M. Calle Gruber (dir.), Dictionnaire de la cr\u00e9ation f\u00e9minine<\/em>, Paris, \u00c9dition des Femmes (\u00e0 para\u00eetre).
– \u00abAnne de Graville<\/a>\u00bb, in Dictionnaire des femmes de l’Ancienne France<\/em>, SIEFAR, 2003.<\/span><\/span><\/p>\n

 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ottawa,\u00a0Canada\u00a0* Mawy.bouchard@uottawa.ca Professeure agr\u00e9g\u00e9e* Universit\u00e9 d’Ottawa * Litt\u00e9rature fran\u00e7aise, XVIe si\u00e8cle \u00a0 Rh\u00e9torique, Po\u00e9tique des genres, Discours th\u00e9ologique, Institution des bonae literae, Narration et diversit\u00e9 ARTICLES – \u00ab Marguerite de Navarre sur le mensonge des “autheurs etniques” \u00bb, in Repr\u00e9sentations de Jules C\u00e9sar \u00e0 l’\u00e9poque moderne (XVIe – XVIIIe si\u00e8cles), Qu\u00e9bec, PU Laval (\u00e0 para\u00eetre). […]<\/p>\n","protected":false},"author":4,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14],"tags":[],"categorie_personnage":[],"class_list":["post-3038","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3038"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3038\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3038"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}