{"id":3028,"date":"2009-11-11T12:08:26","date_gmt":"2009-11-11T12:08:26","guid":{"rendered":"http:\/\/355"},"modified":"2009-11-11T12:08:26","modified_gmt":"2009-11-11T12:08:26","slug":"marcel-bernos","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/marcel-bernos\/","title":{"rendered":"Marcel BERNOS"},"content":{"rendered":"<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">Aix-en-Provence, France<\/span><br \/> <\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><strong><span style=\"font-size: small;\">MC honoraire * Universit\u00e9 de Provence, PUNIR TELEMME (Maison M\u00e9diterran\u00e9enne des Sciences de l&#8217;Homme, Aix) <\/span><\/strong><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>OUVRAGES <\/strong><\/span><br \/> &#8211; <em>Femmes et gens d&#8217;\u00c9glise dans la France classique, XVIIe-XVIIIe si\u00e8cle<\/em>, Paris, Le Cerf, 2003.<br \/> &#8211; (dir.) <em>Le Fruit d\u00e9fendu. Les Chr\u00e9tiens et la sexualit\u00e9 de l&#8217;Antiquit\u00e9 \u00e0 nos jours,<\/em> Paris, Le Centurion, 1985; traduction portugaise: 0 fruito proibido, Lisbonne, Edi\u00e7\u00f4es 70, 1991.<br \/> &#8211; (dir.) <em>Sexualit\u00e9 et religions<\/em> [\u00abLe concile de Trente et la sexualit\u00e9. La doctrine et sa post\u00e9rit\u00e9\u00bb, p.11-12 et 217-239], Paris, \u00c9d du Cerf, 1988.<br \/> &#8211; (participation)<em> De la pucelle \u00e0 la minette. Les jeunes filles de l&#8217;\u00e9poque classique \u00e0 nos jours<\/em>, Paris, Temps actuels, 1983, p.13-69; r\u00e9\u00e9d., ibid., 1989. <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>ARTICLES<\/strong><\/span><br \/> &#8211; \u00abR\u00e9sistances f\u00e9minines \u00e0 l&#8217;autorit\u00e9 eccl\u00e9siastique \u00e0 l&#8217;\u00e9poque moderne (XVIIe-XVIIIe si\u00e8cles)\u00bb, <em>Clio-Histoire, Femmes et Soci\u00e9t\u00e9s<\/em>, 15, 2002 (\u00abChr\u00e9tiennes\u00bb).<br \/> &#8211; \u00abLes veuves dans l&#8217;Eglise aux XVIle et XVIIIe si\u00e8cles\u00bb, in <em>Homo religiosus. Autour de Jean Delumeau<\/em>, Paris, Fayard, 1997, p.163-169.<br \/> &#8211; \u00abLa jeune fille en France \u00e0 l&#8217;\u00e9poque classique\u00bb, <em>Clio-Histoire, Femmes et Soci\u00e9t\u00e9s<\/em>, 4, 1996, p.161-165.<br \/> &#8211; \u00abLes femmes r\u00e9duites au silence \u00e0 l&#8217;\u00e9poque classique?\u00bb, <em>Femme-Info Marseille <\/em>(revue du CODIF), 72, 1995, p.20.<br \/> &#8211; \u00abFemmes et gens d&#8217;Eglise aux XVIIe et XVIIIe si\u00e8cles\u00bb, <em>Notre Histoire<\/em>, 121, avril 1995, p.18-20.<br \/> &#8211; (avec R. Bertrand) \u00abDes Marseillaises dans les clo\u00eetres. Les couvents f\u00e9minins d&#8217;Ancien R\u00e9gime\u00bb, <em>Marseille<\/em>, 166, 1993, p.42-49.<br \/> &#8211; \u00abLa cat\u00e9ch\u00e8se des filles par les femmes aux XVIle et XVIlle si\u00e8cles\u00bb, in J. Delumeau (dir.), <em>La Religion de ma m\u00e8re. Le r\u00f4le des femmes dans la transmission de la foi<\/em>, Paris, \u00c9d. du Cerf, 1992, p.269-285.<br \/> &#8211; (avec S. Branca) \u00abParoles de femmes, discours d&#8217;homme. \u00c0 propos des Confessions de Louise de La Valli\u00e8re\u00bb, in <em>Correspondances. M\u00e9langes en l&#8217;honneur de Roger Duch\u00eane<\/em>, T\u00fcbingen\/ Aix-en-Provence, G. Narr Verlag\/ Universit\u00e9 de Provence, 1992, p.183-189.<br \/> &#8211; \u00abLa sexualit\u00e9 et les confesseurs \u00e0 l&#8217;\u00e9poque moderne\u00bb, <em>Revue de l&#8217;Histoire des Religions<\/em>, CCIX, 4, 1992, p.413-426.<br \/> &#8211; \u00abEncore la Provence mystique: Jeanne Perraud d&#8217;Aix\u00bb, in <em>Aspects de la Provence<\/em>, Marseille, 1983, p.97-124.<br \/> &#8211; \u00abLa femme et l&#8217;argent aux XVIIe et XVIIIe si\u00e8cle\u00bb, <em>BIEF <\/em>(Aix), 12, 1983 (\u00abLes femmes et l&#8217;argent\u00bb, I.), p.19-25.<br \/> &#8211; \u00abDe l&#8217;influence salutaire ou pernicieuse de la femme dans la famille et la soci\u00e9t\u00e9\u00bb, <em>Revue d&#8217;histoire moderne et contemporaine<\/em>, XXIX, juill.-sept. 1982, p.453-461.<br \/> &#8211; (avec M.-H. Froheschle-Chopard) \u00abEntre peuple et hi\u00e9rarchie: l&#8217;\u00e9chec d&#8217;une pastorale\u00bb, <em>Dix-huiti\u00e8me si\u00e8cle<\/em>, 12, 1980, p.271-292.<br \/> &#8211; \u00abFemmes et gens d&#8217;\u00c9glise \u00e0 l&#8217;\u00e9poque classique\u00bb, <em>P\u00e9n\u00e9lope<\/em>, 2, 1980 (\u00ab\u00c9ducation des filles-Enseignement des femmes XVIIIe-XXe si\u00e8cle\u00bb), p.31-33.<br \/> &#8211; \u00abMadame Guyon parmi nous\u00bb, <em>Les Amis de Bossuet<\/em>, 1979, p.14-17. <\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><span style=\"font-size: small;\"><br \/> <span style=\"color: #800000;\"><strong>NOTICES<\/strong><\/span><br \/> &#8211; \u00abJeanne Perraud\u00bb, in <em>Dictionnaire de spiritualit\u00e9<\/em>, Paris, Beauchesne, t.XII, 1982, col.1172-74.<br \/> &#8211; \u00abAmour\u00bb, in<em> Dictionnaire europ\u00e9en des Lumi\u00e8res<\/em>, Paris, PUF, 1997, p.68-71.<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Aix-en-Provence, France MC honoraire * Universit\u00e9 de Provence, PUNIR TELEMME (Maison M\u00e9diterran\u00e9enne des Sciences de l&#8217;Homme, Aix) OUVRAGES &#8211; Femmes et gens d&#8217;\u00c9glise dans la France classique, XVIIe-XVIIIe si\u00e8cle, Paris, Le Cerf, 2003. &#8211; (dir.) Le Fruit d\u00e9fendu. Les Chr\u00e9tiens et la sexualit\u00e9 de l&#8217;Antiquit\u00e9 \u00e0 nos jours, Paris, Le Centurion, 1985; traduction portugaise: 0 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1933,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[14,5],"tags":[],"categorie_personnage":[],"class_list":["post-3028","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-classe","category-repertoire"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=3028"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/3028\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1933"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=3028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=3028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=3028"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=3028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}