{"id":2702,"date":"2015-01-25T00:00:00","date_gmt":"2015-01-25T00:00:00","guid":{"rendered":"http:\/\/20818"},"modified":"2015-01-25T00:00:00","modified_gmt":"2015-01-25T00:00:00","slug":"travel-and-conflict-in-the-medieval-and-early-modern-world","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/travel-and-conflict-in-the-medieval-and-early-modern-world\/","title":{"rendered":"Travel and Conflict in the Medieval and Early Modern World"},"content":{"rendered":"<p><\/em><\/p>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Biennial conference, 3rd-5th September 2015, Bangor University<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Keynote Speakers:<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Michal Biran (Hebrew University, Jerusalem)<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Daniel Carey (National University of Ireland, Galway)<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Judith Jesch (University of Nottingham)<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">The meeting points between travel, mobility, and conflict are numerous. Travel can be a conflictual experience; in medieval Europe, movement may be perceived as being restricted to travel motivated by the exigencies of piety, pillage, or trade. It would however be too easy to suggest a clear binary between a medieval state of stasis and the more leisurely travel and exploration in the early modern period. Until relatively recently, domestic travel and voyages to the wider world remained dangerous undertakings.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Utopian fiction and travel writing are two genres that have been closely aligned by scholars who recognise how these genres reshape medieval discourses on the ideal state for an early modern audience. Weary travellers arrive at geographically unspecified places comprising ideal societies, but these ideal societies occupy a liminal space between fiction and reality: these spaces are ultimately unattainable due to the imprecision and prevarication present in the narrative. This draws to focus tensions within documenting imaginary travel and the material world. Far from being a site of concord, they become spaces of conflict. Travel \u00ab whether it is real or imagined, or if it has been implemented for public or private purposes \u00bb can be obstructed by conflicts; it remains often restricted and always bitterly debated.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">This interdisciplinary conference brings together scholars working in the fields of medieval and early modern studies to interrogate the relationship between travel and conflict.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">Topics might include (but are not limited to) the following:<\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Travel in times of war and conflict<\/span><\/li>\n<li><span style=\"font-size: small;\">Restricted travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Forbidden travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Exile and travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Colonial encounters<\/span><\/li>\n<li><span style=\"font-size: small;\">Piracy<\/span><\/li>\n<li><span style=\"font-size: small;\">Travel, subterfuge and deceit<\/span><\/li>\n<li><span style=\"font-size: small;\">Conflict of body and mind in travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Travel, religion and conversion<\/span><\/li>\n<li><span style=\"font-size: small;\">Conflicting readings of travelogues<\/span><\/li>\n<li><span style=\"font-size: small;\">Debates on travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Liminal spaces<\/span><\/li>\n<li><span style=\"font-size: small;\">Utopian\/Dystopian travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Travel and synaesthesia<\/span><\/li>\n<li><span style=\"font-size: small;\">Vagrancy<\/span><\/li>\n<li><span style=\"font-size: small;\">Matter, materiality and the unreal<\/span><\/li>\n<li><span style=\"font-size: small;\">Travel as a violent act<\/span><\/li>\n<li><span style=\"font-size: small;\">Remembering and forgetting travel<\/span><\/li>\n<li><span style=\"font-size: small;\">Conflict between topography and spatial movement<\/span><\/li>\n<li><span style=\"font-size: small;\">Conflict between mapped space and inhabited space<\/span><\/li>\n<li><span style=\"font-size: small;\">Language communication and miscommunication<\/span><\/li>\n<li><span style=\"font-size: small;\">Pilgrimage or Crusade<\/span><\/li>\n<li><span style=\"font-size: small;\">Migration and persecution<\/span><\/li>\n<\/ul>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">We invite abstracts of 200-250 words for individual papers of twenty minutes, or of up to 850 words for panels comprising no more than three papers, to be sent to <a href=\"mailto:travelandconflict@gmail.com\" _fcksavedurl=\"mailto:travelandconflict@gmail.com\">travelandconflict@gmail.com<\/a> by 25th January 2015. Please send your abstract in the text of your message, and not in an attached file.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\">The conference organisers are Rhun Emlyn, Gabor Gell\u00e9ri, Andrew Hiscock, and Rachel Willie.<\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><br \/><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><span style=\"font-size: small;\"><\/span><\/div>\n<div class=\"corpsTexte\" style=\"text-align: justify;\"><\/div>\n<\/p>\n<p><em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Biennial conference, 3rd-5th September 2015, Bangor University Keynote Speakers: Michal Biran (Hebrew University, Jerusalem) Daniel Carey (National University of Ireland, Galway) Judith Jesch (University of Nottingham) The meeting points between travel, mobility, and conflict are numerous. Travel can be a conflictual experience; in medieval Europe, movement may be perceived as being restricted to travel motivated [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":860,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2702","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2702"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2702\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2702"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}