{"id":2663,"date":"2014-09-30T00:00:00","date_gmt":"2014-09-30T00:00:00","guid":{"rendered":"http:\/\/20777"},"modified":"2014-09-30T00:00:00","modified_gmt":"2014-09-30T00:00:00","slug":"attending-to-early-modern-women-it-s-about-time","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/attending-to-early-modern-women-it-s-about-time\/","title":{"rendered":"Attending to Early Modern Women: It’s About Time"},"content":{"rendered":"

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Taking as its inspiration the fact that 2015 marks the 25th anniversary of the first Attending to Early Modern Women conference, the ninth conference, \u00ab It’s About Time, \u00bb will focus on time and its passing, allowing us to archive our achievements, reflect on the humanities in the world today, and shape future directions in scholarship and teaching. It will address such questions as: Can we trace gendered and embodied temporalities’ How did time structure early modern lives, and the textual and material commemorations of those lives’ In what ways do categories of difference condition understandings of time? How do contemporary and early modern conceptions of time inform our work as scholars and teachers’ <\/span><\/div>\n
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<\/span>Proposals for workshops that consider these questions in relationship to the following topics are welcome:<\/span><\/div>\n
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<\/span>Taxonomies of Time<\/span><\/strong><\/div>\n
<\/span>Categories of time; turning points; teleology; Pre- and post-; periodicity and periodization; time as defined by science and other cultures of learning; the idea of \u00ab the modern’ and the \u00bbearly modern’<\/span><\/div>\n
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<\/span>Commemorations<\/span><\/strong><\/div>\n
<\/span>Memory and remembrances; life-writing, biography, and autobiography; monuments; portraits; legacies; genealogies; origin stories; rituals; narratives; reception across time<\/span><\/div>\n
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<\/span>Temporalities<\/span><\/strong><\/div>\n
<\/span>Women’s and men’s experiences of time; embodied frameworks of time; timelessness; instruments of time; tempo; speed-ups and slow-downs; metaphors of time; queering time; futurity; appearances and disappearances; changing velocities of history<\/span><\/div>\n
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<\/span>Pedagogies<\/span><\/strong><\/div>\n
<\/span>Changes and continuities in teaching; time as a pedagogical tool; presentism among students and the public; time and technology<\/span><\/div>\n
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<\/span>The conference will be held at the University of Wisconsin-Milwaukee School of Continuing Education in the heart of downtown Milwaukee, within easy walking distance of the lakeshore, the Milwaukee Art Museum, the Milwaukee Public Museum, and the Amtrak station. Conference attendees will stay in the near-by and newly renovated Doubletree Hotel. Attendees will also have the opportunuity to participate in a special pre-conference seminar on Wednesday June 17 at the Center for Renaissance Studies at the Newberry Library in Chicago.<\/span><\/div>\n
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<\/span>A detailed description of the conference and the call for proposals is now available at: www.atw2015.uwm.edu<\/a><\/span><\/div>\n
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<\/span>Proposals for workshops that address the conference themes may now be submitted, to atw-15@uwm.edu<\/a>. Deadline: September 30, 2014.<\/span><\/div>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"

Taking as its inspiration the fact that 2015 marks the 25th anniversary of the first Attending to Early Modern Women conference, the ninth conference, \u00ab It’s About Time, \u00bb will focus on time and its passing, allowing us to archive our achievements, reflect on the humanities in the world today, and shape future directions in […]<\/p>\n","protected":false},"author":2,"featured_media":813,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2663"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2663\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2663"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}