{"id":2479,"date":"2013-01-10T00:00:00","date_gmt":"2013-01-10T00:00:00","guid":{"rendered":"http:\/\/20589"},"modified":"2013-01-10T00:00:00","modified_gmt":"2013-01-10T00:00:00","slug":"domestic-dissidents","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/domestic-dissidents\/","title":{"rendered":"Domestic dissidents"},"content":{"rendered":"<p><\/em><\/p>\n<div class=\"corpsTexte\"><span style=\"text-align: justify;\"><\/span><span style=\"font-size: small;\">A reexamination of the lives, exchanges and everyday experiences of radical religious women, 1500-1800<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><span style=\"text-align: justify;\"><\/span><\/span><br type=\"_moz\"><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\"><span style=\"text-align: justify;\">This one-day interdisciplinary conference seeks to bring together scholars of all levels whose research touches upon thdomestic scenee everyday lives and networks of dissident women in early modern England, America and Europe. Traditional histories of sectarian and non-conformist women in the early modern period have attested to the prominent role women had in the spread of religious sectarianism and the survival of individual movements such as the Methodists, Baptists, Quakers and Catholic recusants. However, very little has been discussed about the non-religious elements of these women&#8217;s lives and experiences and how their religious affiliation affected their position as wives and mothers and as members of communities. Through a comparative framework, the conference aims to draw out key debates in the study of women and radical religion and seeks to explore the less familiar aspects of their lives as religious dissidents in the period 1500-1800.<\/span><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br type=\"_moz\"><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>Keynote Speaker :<\/strong>Professor Karin Wulf, William and Mary College, Virginia, USA.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br type=\"_moz\"><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><strong>Topics and questions could include, but are not limited to :<\/strong><\/span><strong><\/strong><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The relationship between gender and religious dissent.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The supportive role of women in religious radicalism and dissident activities.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">A comparison of women within different sectarian groups.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The sources that can be utilised to access less well-known women and the more \u00ab ordinary \u00bb aspects of their lives.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The relationship between religion and identity.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The role and complexities of domestic piety.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">Dissident women&#8217;s networks.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The potential challenges of studying the \u00ab everyday\u00ab , rather than the \u00bbextraordinary \u00bb aspects of dissident women&#8217;s lives.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">The forms of communication that facilitated dissident women&#8217;s networks.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">Or, any paper that seeks to rethink the position of dissident women&#8217;s lives or touches upon an intellectual theory related to the theme of this conference.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br type=\"_moz\"><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">Please submit a 250 word abstract and brief biography for a 20 minute paper by 10th January 2013 to Naomi Wood.<\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\"><br type=\"_moz\"><\/span><\/div>\n<div class=\"corpsTexte\"><span style=\"font-size: small;\">If you would like to attend this event as a member of the audience, please also contact the event organiser.<\/span><span style=\"font-size: small;\"><\/span><\/div>\n<\/p>\n<p><em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A reexamination of the lives, exchanges and everyday experiences of radical religious women, 1500-1800 This one-day interdisciplinary conference seeks to bring together scholars of all levels whose research touches upon thdomestic scenee everyday lives and networks of dissident women in early modern England, America and Europe. Traditional histories of sectarian and non-conformist women in the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":619,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2479"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2479\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2479"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}