{"id":2443,"date":"2012-12-15T00:00:00","date_gmt":"2012-12-15T00:00:00","guid":{"rendered":"http:\/\/20552"},"modified":"2012-12-15T00:00:00","modified_gmt":"2012-12-15T00:00:00","slug":"early-modern-spectatorship-1500-1660","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/early-modern-spectatorship-1500-1660\/","title":{"rendered":"Early Modern Spectatorship 1500-1660"},"content":{"rendered":"

<\/em><\/p>\n

Papers on any aspect of spectatorship will be welcome in this member-organized session for Congress 2013 in Victoria. For example, spectatorship might include visual art in which the activity of watching is represented; it might include reports of early modern wedding festivities or funerals; it might include the public display of early modern executions, sometimes of famous offenders (Sir Thomas More), sometimes of marginal outcasts (Elizabeth Sawyer); it might include overtly theatrical events, such as the performance of plays and masques; it might include scientific observation, as practiced by Galileo and endorsed by Bacon. The goal here is to explore what it meant to be a spectator in early modern culture, with no particular limit on the strategies deployed in such explorations.<\/span><\/div>\n
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<\/div>\n
<\/span>Please send your proposal (of not more than 500 words) to the organizer of this session, Ronald Huebert, Department of English, Dalhousie University, Halifax, NS B3H 4R2 (rhuebert@dal.ca<\/a>) before December 15, 2012.<\/span><\/div>\n
<\/div>\n<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Papers on any aspect of spectatorship will be welcome in this member-organized session for Congress 2013 in Victoria. For example, spectatorship might include visual art in which the activity of watching is represented; it might include reports of early modern wedding festivities or funerals; it might include the public display of early modern executions, sometimes […]<\/p>\n","protected":false},"author":2,"featured_media":563,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2443","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2443"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2443\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2443"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}