{"id":2387,"date":"2012-07-01T00:00:00","date_gmt":"2012-07-01T00:00:00","guid":{"rendered":"http:\/\/20496"},"modified":"2012-07-01T00:00:00","modified_gmt":"2012-07-01T00:00:00","slug":"la-siefar-soutient","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/la-siefar-soutient\/","title":{"rendered":"La SIEFAR soutient"},"content":{"rendered":"<p><\/em><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\">Saint-Etienne, Publications de l&#8217;Universit\u00e9 de Saint-Etienne, coll. \u00ab L&#8217;\u00e9cole du genre \u00bb, 424 pages, 35 euros<\/span><\/strong><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">\u00ab Vir bonus dicendi peritus \u00ab , aurait dit Caton le Censeur : l&#8217;homme de bien est habile \u00e0 la parole. Et la femme de bien \u00bb Et les femmes, plus g\u00e9n\u00e9ralement, dans les soci\u00e9t\u00e9s qui leur refusent l&#8217;\u00e9ducation \u00bb \u00c0 premi\u00e8re vue, personne ne semble plus \u00e9tranger que les femmes d&#8217;Ancien R\u00e9gime \u00e0 la rh\u00e9torique, cet \u00ab art de persuader par la parole \u00bb r\u00e9v\u00e9r\u00e9 depuis l&#8217;Antiquit\u00e9. Rien ne semble davantage r\u00e9serv\u00e9 aux hommes, qui l&#8217;apprennent dans les coll\u00e8ges, \u00e0 c\u00f4t\u00e9 de la grammaire et de la logique, avant de le mettre en pratique dans l&#8217;enseignement sup\u00e9rieur, la justice, le conseil&#8217;, professions exclusivement masculines. Et pourtant, du XVIe si\u00e8cle aux Lumi\u00e8res, nombreux sont les t\u00e9moins qui insistent sur l&#8217;\u00e9loquence remarquable de leurs contemporaines. C&#8217;est dire si cet ouvrage collectif, le premier en fran\u00e7ais \u00e0 s&#8217;int\u00e9resser \u00e0 une telle probl\u00e9matique, repose sur une gageure apparente : y aurait-il une forme d&#8217;\u00e9loquence f\u00e9minine \u00e9trang\u00e8re \u00e0 la rh\u00e9torique \u00ab Y aurait-il une rh\u00e9torique apprise ailleurs que sur les bancs des universit\u00e9s \u00bb<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: center;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\">Table des mati\u00e8res<\/span><\/strong><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Remerciements<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Claude La Charit\u00e9<br \/><\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Introduction<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Diane Desrosiers<br \/><\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Femmes et rh\u00e9torique. \u00c9tat pr\u00e9sent de la recherche<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\"><\/span><\/strong><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><strong><span style=\"font-size: small;\">I. P\u00e9dagogie, th\u00e9orie et mod\u00e8les rh\u00e9toriques<\/span><\/strong><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Tristan Vigliano<\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Grobianus et Grobiana : comment les femmes parlent, comment on parle aux femmes dans une contre-civilit\u00e9 humaniste<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Isabelle Krier<\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Critique sceptique de la rh\u00e9torique adress\u00e9e aux dames par Montaigne<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Guy Poirier<\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">L&#8217;?conomie spirituelle et temporelle d&#8217;une reine de France ; Louise de Lorraine, \u00e9pouse d&#8217;Henri III<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Claude La Charit\u00e9<\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Les femmes et la th\u00e9orie \u00e9pistolaire \u00e0 la Renaissance<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Ren\u00e9e-Claude Breitenstein<br \/><\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">C\u00e9l\u00e9brer les femmes et parler de soi : le travail de la disposition dans trois \u00e9loges collectifs de la premi\u00e8re moiti\u00e9 du XVIe si\u00e8cle<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Cinthia Meli<\/span><\/li>\n<\/ul>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Un bien dire \u00e0 l&#8217;usage des bourgeoises : les Nouvelles Observations sur la langue fran\u00e7oise (1668) de Marguerite Buffet<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<ul>\n<li><span style=\"font-size: small;\">Myriam Dufour-Ma\u00eetre<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">H\u00e9ro\u00efnes de Corneille : des mod\u00e8les rh\u00e9toriques f\u00e9minins ?<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">J\u00fcrgen Siess<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Cadre normatif et diff\u00e9rence des sexes : lettres de femmes du XVIIIe si\u00e8cle<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Marc Andr\u00e9 Bernier<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Ad majorem feminarum gloriam. L&#8217;Essai de rh\u00e9torique \u00e0 l&#8217;usage des jeunes demoiselles (1745) de Gabriel-Henri Gaillard et la tradition j\u00e9suite<\/span><\/p>\n<p><strong><span style=\"font-size: small;\"><\/span><\/strong><\/p>\n<p><span style=\"font-size: small;\"><\/span><strong><span style=\"font-size: small;\">2. \u00c9loquence et pratiques \u00e9pistolaires<\/span><\/strong><\/p>\n<ul>\n<li><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">Marilyne Audet<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Marguerite de Navarre \u00e9pistoli\u00e8re et l&#8217;abolition de la subjectivit\u00e9 dans la lettre de confession<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Marie-Fran\u00e7oise Pi\u00e9jus<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">De l&#8217;\u00e9criture priv\u00e9e \u00e0 l&#8217;\u00e9criture publique : les recueils de lettres de femmes en Italie au XVIe si\u00e8cle<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Jane Couchman<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">La rh\u00e9torique \u00e9pistolaire chez Catherine de Bourbon (1559-1604) : ethos et pathos<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Chlo\u00e9 Pardanaud-Landriot<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">De l&#8217;emphase \u00e0 la plaisanterie : l&#8217;elocutio dans les lettres famili\u00e8res des rois et reines de France de la seconde moiti\u00e9 du XVIe si\u00e8cle<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Eug\u00e9nie Pascal<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">L&#8217;art du discours dans les lettres de princesses (1570-1630)<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Sophie Tonolo<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Rh\u00e9torique du c&#8217;ur et \u00e9criture intime. L&#8217;art \u00e9pistolaire d&#8217;Antoinette Deshouli\u00e8res<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Nathalie Freidel<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">\u00ab Est-il possible, ma ch\u00e8re fille, que j&#8217;\u00e9crive bien ? \u00bb Pr\u00e9sence et absence de la rh\u00e9torique dans la Correspondance de Mme de S\u00e9vign\u00e9<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Catherine Cessac<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">La correspondance de Louise-B\u00e9n\u00e9dicte de<br \/>\nBourbon, duchesse du Maine, et d&#8217;Antoine Houdar de La Motte (1726) : la s\u00e9duction du nom<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">M\u00e9linda Caron<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Des lettres de la \u00ab belle dame ? aux critiques de \u00bb Mme *** ?. Correspondance et sociabilit\u00e9 chez Louise d&#8217;\u00c9pinay<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Constance Cartmill<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">La rh\u00e9torique de la r\u00e9ticence, ou l&#8217;\u00eatre d\u00e9chir\u00e9 dans les Lettres d&#8217;amour de Madame Roland (1777-1780)<\/span><span style=\"font-size: small;\"><\/span><\/p>\n<p><strong><span style=\"font-size: small;\"><\/span><\/strong><\/p>\n<p><strong><span style=\"font-size: small;\">3. Pratiques rh\u00e9toriques, sociabilit\u00e9 et politique<\/span><\/strong><\/p>\n<ul>\n<li><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">Jean-Philippe Beaulieu<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">De la langue pestif\u00e8re \u00e0 la langue diserte : d\u00e9traction et autod\u00e9fense chez H\u00e9lisenne de Crenne<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Margarete Zimmermann<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">\u00c9cho(s) de la guerre et de la paix dans L&#8217;Album de po\u00e9sies de Catherine de Clermont, mar\u00e9chale de Retz<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Marie-Ange Croft<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Marie de Romieu, de la controverse \u00e0 la \u00ab suasoire \u00bb<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Gilbert Schrenck<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Rh\u00e9torique de l&#8217;affliction : Catherine de Bourbon, Agrippa d&#8217;Aubign\u00e9 et la Conf\u00e9rence de Nancy (1600)<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Mich\u00e8le Bretz<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Une rh\u00e9torique de combat : la m\u00e8re Ang\u00e9liquede Saint-Jean d&#8217;Andilly ou la d\u00e9fense des valeurs augustiniennes<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Roxanne Roy<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Il \u00e9tait une fois la col\u00e8re? Topique de la col\u00e8re d&#8217;apr\u00e8s les contes de Mme d&#8217;Aulnoy<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Stephanie Bung<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Topiques de la voix. Conversation vs \u00e9loquence dans les salons de l&#8217;Ancien R\u00e9gime<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">\u00c9liane Viennot<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">En parler ou pas ? La loi salique dans les discours politiques f\u00e9minins au XVIIe si\u00e8cle<\/span><\/p>\n<ul>\n<li><span style=\"font-size: small;\">Madeleine van Strien-Chardonneau<\/span><\/li>\n<\/ul>\n<p><span style=\"font-size: small;\">Politique et rh\u00e9torique. Les Observations et conjectures politiques (1787-1788) d&#8217;Isabelle de Charri\u00e8re<\/span><\/p>\n<p><span style=\"font-size: small;\"><\/span><\/p>\n<p><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">Notices sur les contributeurs et les contributrices<\/span><\/p>\n<p><span style=\"font-size: small;\">R\u00e9sum\u00e9s des articles<\/span><\/p>\n<p><span style=\"font-size: small;\">Bibliographie<\/span><\/p>\n<p><span style=\"font-size: small;\"><\/span><span style=\"font-size: small;\">Index des noms propres<\/span><\/p>\n<p><span style=\"font-size: small;\"><a _fcksavedurl=\"https:\/\/publications.univ-st-etienne.fr\/category.php?id_collection=47#pid_474\" href=\"https:\/\/publications.univ-st-etienne.fr\/category.php?id_collection=47#pid_474\">Acheter en ligne<\/a><\/p>\n<p><\/span><\/p>\n<p><\/p>\n<p><em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Saint-Etienne, Publications de l&#8217;Universit\u00e9 de Saint-Etienne, coll. \u00ab L&#8217;\u00e9cole du genre \u00bb, 424 pages, 35 euros \u00ab Vir bonus dicendi peritus \u00ab , aurait dit Caton le Censeur : l&#8217;homme de bien est habile \u00e0 la parole. Et la femme de bien \u00bb Et les femmes, plus g\u00e9n\u00e9ralement, dans les soci\u00e9t\u00e9s qui leur refusent l&#8217;\u00e9ducation [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":45,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,10],"tags":[],"categorie_personnage":[],"class_list":["post-2387","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-dernieres-parutions"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2387"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2387\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2387"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}