{"id":2385,"date":"2012-07-10T00:00:00","date_gmt":"2012-07-10T00:00:00","guid":{"rendered":"http:\/\/20493"},"modified":"2012-07-10T00:00:00","modified_gmt":"2012-07-10T00:00:00","slug":"viiie-colloque-international-de-la-socit-christine-de-pizan","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/viiie-colloque-international-de-la-socit-christine-de-pizan\/","title":{"rendered":"VIIIe Colloque International de la Soci\u00e9t\u00e9 Christine de Pizan"},"content":{"rendered":"

<\/em><\/p>\n

Mardi, le 10 juillet<\/span><\/strong><\/div>\n
<\/span><\/div>\n
Salle Lubranski<\/span><\/div>\n
<\/span><\/div>\n
08 :30 Accueil et enregistrement<\/span><\/div>\n
09:00Ouverture<\/span><\/div>\n
<\/span><\/div>\n
09:15-10:15 Session pl\u00e9ni\u00e8re<\/span><\/div>\n
Jacqueline Cerquiglini-Toulet (Universit\u00e9 Paris-Sorbonne ? Paris IV) – \u00ab Vitesse, violence, patience: le style de Christine de Pizan \u00bb<\/span><\/div>\n
<\/span><\/div>\n
10:15-11:45 Session 1 mod\u00e9r\u00e9e par Christine Reno<\/span><\/div>\n
Andrea Tarnowski (Dartmouth College) – \u00ab Material Morality, or the Status of Books \u00bb<\/span><\/div>\n
Renate Blumenfeld-Kosinski (University of Pittsburgh) ? \u00ab Didactic Trajectories in Philippe de M\u00e9zi\u00e8res’ Songe du Vieil Pelerin and Christine de Pizan’s Chemin de longue \u00e9tude \u00bb<\/span><\/div>\n
<\/span>Jerzy Pysiak (Universit\u00e9 de Varsovie) ? ? Un nouveau Saint Louis : l’image de la mort pieuse de Charles V dans le Le Livre des Fais et bonnes meurs du sage roy Charles Quint de Christine de Pizan<\/span><\/div>\n
<\/span><\/div>\n
Caf\u00e9<\/span><\/div>\n
<\/span><\/div>\n
12:00-13:00 Session 2 mod\u00e9r\u00e9e par Kevin Brownlee<\/span><\/div>\n
Claire Le Ninan (Centre d’\u00c9tudes du Moyen \u00c2ge, Universit\u00e9 Paris III ? Sorbonne nouvelle) \u00ab L’utilisation de l’analogie dans la premi\u00e8re partie du Livre des fais et bonnes meurs du sage roy Charles V : de l’exemplum \u00e0 la mod\u00e9lisation \u00bb<\/span><\/div>\n
Earl Jeffrey Richards (Bergische Universit\u00e4t Wuppertal) ? \u00ab Christine de Pizan between Elite and Popular Cultures and the Legacy of Joseph Morawski \u00bb<\/span><\/span><\/div>\n
<\/span><\/div>\n
13:00-15:00 D\u00e9jeuner ? \u00ab Pod Pretekstem \u00bb (on your own)<\/span><\/div>\n
<\/span><\/div>\n
15:00-16:05 Session 3 mod\u00e9r\u00e9e par Anna Slerca<\/span><\/div>\n
Julien Abed (McGill University) – \u00ab Lesquelz ditz ne doivent estre recitez : autorit\u00e9 proph\u00e9tique et apocryphe \u00bb<\/span><\/div>\n
Joanna Dimke-Kamola (Universit\u00e9 Adam Mickiewicz, Poznan) ? \u00ab Gesti e parole delle donne in Boccaccio e in Christine de Pizan \u00bb<\/span><\/div>\n
Philippe Maupeu (Toulouse 2 – Le Mirail) ? ? Autorit\u00e9 et Filiation : sc\u00e9nographie de l’Epitre Oth\u00e9a (Ms BnF fr 848, BnF fr. 606) ?<\/span><\/div>\n
<\/span><\/div>\n
Pause<\/span><\/div>\n
<\/span><\/div>\n
16:20-17:50 Session 4 mod\u00e9r\u00e9e par Anne Paupert<\/span><\/div>\n
Lori Walters (Florida State University) ? \u00ab Signature and Voice in the Queen’s MS : The Example of the Epistres contre le Rommant de la Rose \u00bb<\/span><\/div>\n
Olivier Delsaux \/ Tania Van Hemelryck (Universit\u00e9 catholique de Louvain) \u00ab \u00ab Christine de Pizan. A Burgundian Connection \u00bb La r\u00e9ception de Christine de Pizan \u00e0 la cour de Bourgogne : Le t\u00e9moignage des manuscrits. \/ Le t\u00e9moignage des textes \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Cocktail offert par le Pr\u00e9sident de l’Universit\u00e9 suivi d’une visite du Vieux March\u00e9<\/span><\/div>\n
<\/span><\/div>\n
Mercredi, le 11 juillet<\/span><\/strong><\/div>\n
<\/span><\/div>\n
09:00-10:00 Session pl\u00e9ni\u00e8re<\/span><\/div>\n
Benjamin Semple (Gonzaga University) – \u00ab Le courage et la peur chez Christine : opposition ou compl\u00e9mentarit\u00e9 \u00bb<\/span><\/div>\n
<\/span><\/div>\n
10:00 -11:30 Session 5 mod\u00e9r\u00e9e par Thelma Fenster<\/span><\/div>\n
James Laidlaw \/ Marc Aussems (University of Edinburgh) – ? Who copied the Queen’s Manuscript (London, BL, Harley 4431 ?<\/span><\/div>\n
Didier Lechat (Universit\u00e9 de Caen, Basse Normandie) – ? \u00c9tude des enluminures des deux manuscrits du Livre du duc des vrais amants (British Library Harley 4431 et BnF fr ?<\/span><\/div>\n
Mary Landor (Independent Scholar) – \u00ab Speaking of Clothes : Dress in Harley 4431 \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Caf\u00e9<\/span><\/div>\n
<\/span><\/div>\n
11:45-12:45 Session 6 mod\u00e9r\u00e9e par Didier Lechat<\/span><\/div>\n
Anna Slerca (Universit\u00e0 Cattolica, Milano) – \u00ab Le th\u00e8me de l’utopie urbaine dans
\nle Livre de la Cit\u00e9 des Dames: tradition et innovation \u00bb<\/span><\/div>\n
Barbara ?uczak (Universit\u00e9 Adam Mickiewicz, Poznan) – \u00ab Remarques sur la structure spatio-temporelle dans le Livre de la Cit\u00e9 des Dames \u00bb<\/span><\/div>\n
<\/span><\/div>\n
D\u00e9jeuner offert et visite du Mus\u00e9e National<\/span><\/div>\n
<\/span><\/div>\n
15:15-16:45 Session 7 mod\u00e9r\u00e9e par Andrea Tarnowski<\/span><\/div>\n
Daisy Delogu (University of Chicago) – \u00ab Christine de Pizan and the Morality of Allegory \u00bb<\/span><\/div>\n
Alicia Sala Villaverde (Universidad Nacional de Educaci\u00f3n a distancia) – \u00ab Oroyson Nostre Seigneur \u00bb<\/span><\/div>\n
Roberta Fidanzia (Sapienza Universit\u00e0 di Roma) – \u00ab Christine de Pizan e gli Specchi delle Regine. Una pedagogia morale per l’ordine dello Stato \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Pause<\/span><\/div>\n
<\/span><\/div>\n
17:00 18:30 Session 8 mod\u00e9r\u00e9e par Jacqueline Cerquiglini-Toulet<\/span><\/div>\n
Thelma Fenster (Fordham University) – \u00ab Le Chemin de longue \u00e9tude de Christine de Pizan et Le Livre des merveilles de Jean de Mandeville \u00bb<\/span><\/div>\n
Sandrine Berges ((Bilkent University, Ankara) – \u00ab Comment enseigner Christine de Pizan dans un cours d’histoire de la philosophie dans une universit\u00e9 anglophone en Turquie? \u00bb<\/span><\/div>\n
Shigemi Sasaki (Tokyo-Meisei) – \u00ab Christine de Pizan au Japon \u00bb<\/span><\/div>\n
<\/span><\/div>\n
<\/span>Jeudi, le 12 juillet<\/span><\/strong><\/div>\n
<\/span><\/div>\n
09:00-10 :00 Session pl\u00e9ni\u00e8re<\/span><\/div>\n
Bernard Rib\u00e9mont (Universit\u00e9 d’Orl\u00e9ans) et Earl Jeffrey Richards (Bergische Universit\u00e4t Wuppertal) – \u00ab Christine, le droit et la justice \u00bb<\/span><\/div>\n
<\/span><\/div>\n
10:00-11:30 – Session 9 mod\u00e9r\u00e9 par James Laidlaw<\/span><\/div>\n
Gabriella Parussa (Universit\u00e9 Paris III – Sorbonne nouvelle) – \u00ab La syntaxe est-elle un ph\u00e9nom\u00e8ne d’auteur, de copiste ou de forme du discours ? Quelques observations sur la langue de Christine de Pizan \u00bb<\/span><\/div>\n
Andrea Valentini (Universit\u00e9 Paris III – Sorbonne nouvelle) – \u00ab Encore. Quelques remarques sur les graphies des manuscrits de pr\u00e9sentation : le cas des Epistres du debat sus le Rommant de la Rose \u00bb<\/span><\/div>\n
Barbara Falleiros (Universit\u00e9 Paris-Sorbonne ? Paris IV \/ Institut \u00c9milie du Ch\u00e2telet) – \u00ab Traduire la vertu, r\u00e9prouver les m’urs : les traductions de la Formula vitae honestae par Jean Courtecuisse et par Christine de Pizan \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Caf\u00e9<\/span><\/div>\n
<\/span><\/div>\n
11:45-12:45 Session 10 parall\u00e8le mod\u00e9r\u00e9e par Joanna Dimke-Kamola (Salle Lubranski)<\/span><\/div>\n
Elisa Varela-Rodriguez (Universidad de Girona) – \u00ab Mediazione e consenso nel Tratato della Pace di Christina de Pizan \u00bb<\/span><\/div>\n
Eleonora Masci (Chercheuse ind\u00e9pendante) – \u00ab Christine de Pizan e il suo tempo: Guerra e pace \u00bb<\/span><\/div>\n
<\/span><\/div>\n
11:45-12:45 Session 10 parall\u00e8le mod\u00e9r\u00e9e par Daisy Delogu (Salle XVII)<\/span><\/div>\n
Ilse Paakkinen (University of Helsinki) – \u00ab Christine de Pizan on Law and the Rights of Women \u00bb<\/span><\/div>\n
Alice Brown (Universit\u00e9 Paris Diderot) – \u00ab Fortune and the notion of avarice in Christine de Pisan \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Sandwich offert et visite du ch\u00e2teau de Kornik<\/span><\/div>\n
<\/span><\/div>\n
15:30-16:45 Session 11 mod\u00e9r\u00e9e par Lori Walters<\/span><\/div>\n
Susan J. Dudash (Fordham University) – \u00ab Autour du Livre des fais d’armes et de chevallerie \u00bb<\/span><\/div>\n
Zeynep Kocabiyikoglu Cecen (Bilkent University, Ankara) – \u00ab Christine de Pizan on warfare and knighthood \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Pause<\/span><\/div>\n
<\/span><\/div>\n
17:00-18:30 Session 12 mod\u00e9r\u00e9e par Bernard Rib\u00e9mont<\/span><\/div>\n
In\u00e8s Villela-Petit (Biblioth\u00e8que Nationale de France) \/ Christine Reno (Vassar College) – \u00ab Christine de Pizan, interpr\u00e8te d’Honor\u00e9 Bovet \u00bb<\/span><\/div>\n
David Joseph Wrisley (American University of Beirut) – \u00ab Christine and Guillaume de Tignonville, Revisited \u00bb<\/span><\/div>\n
Jacek Kowalski (Universit\u00e9 Adam Mickiewicz, Poznan) – \u00ab La dame
\nau laurier: Christine entre la Commune de Paris et la Pologne catholique \u00bb<\/span><\/div>\n
<\/span><\/div>\n
D\u00eener – \u00ab Brovaria \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Vendredi, le 13 juillet<\/span><\/strong><\/div>\n
<\/span><\/div>\n
09:00 -10:00 Session pl\u00e9ni\u00e8re<\/span><\/div>\n
Liliane Dulac (Universit\u00e9 de Montepellier III) et Earl Jeffrey Richards (Bergische Universit\u00e4t Wuppertal) – \u00ab The meaning of the word morale in the works of Christine de Pizan \u00bb<\/span><\/div>\n
<\/span><\/div>\n
10:00-11:00 Session 13 mod\u00e9r\u00e9e par Renate Blumenfeld-Kosinski<\/span><\/div>\n
Kevin Brownlee (Universit\u00e9 de Pennsylvanie) – \u00ab Le discours moral et le discours f\u00e9minin de Christine de Pizan: Les Cent ballades d’Amant et de Dame \u00bb<\/span><\/div>\n
Marie-Genevi\u00e8ve Grossel (Universit\u00e9 de Valenciennes et du Hainaut Cambr\u00e9sis) – \u00ab L’utilisation de la Bible dans le Livre de l’Advision Cristine : modalit\u00e9s et signification \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Caf\u00e9<\/span><\/div>\n
<\/span><\/div>\n
11:45-12:45 Session 14 mod\u00e9r\u00e9e par Gabriella Parussa<\/span><\/div>\n
Anne Paupert (Universit\u00e9 Paris Diderot) – \u00ab Le stille prosal de Christine: quelques r\u00e9flexions sur les traductions modernes de La cit\u00e9 des dames et de l’Advision \u00bb<\/span><\/div>\n
Mary Anne Case (University of Chicago Law School) – \u00ab Christine and Complementarity \u00bb<\/span><\/div>\n
<\/span><\/div>\n
D\u00e9jeuner ? \u00ab Pod Pretekstem \u00bb (on your own)<\/span><\/div>\n
<\/span><\/div>\n
Visite de la Cath\u00e9drale<\/span><\/div>\n
<\/span><\/div>\n
15:00-16:00 Session 15 parall\u00e8le mod\u00e9r\u00e9e par Claire Le Ninan<\/span><\/div>\n
Sarah Delale (Universit\u00e9 Paris-Sorbonne – Paris IV – \u00e9tudiante de Master 2) – \u00ab A qui veult suivre ce chemin ? : le dit du Chemin de long estude en ses diff\u00e9rents corps \u00bb<\/span><\/div>\n
Anna Ledwina (Universit\u00e9 d’Opole) – \u00ab Entre h\u00e9ritage et rupture: le discours f\u00e9minin dans l’oeuvre de Christine de Pizan \u00bb<\/span><\/div>\n
<\/span><\/div>\n
15:00-16:00 Session 15 parall\u00e8le mod\u00e9r\u00e9e par Marie-Genevi\u00e8ve Grossel<\/span><\/div>\n
Marie-Jos\u00e9e Marquis (PhD Student, Medieval French Literature, University of Connecticut) – \u00ab Une image vaut bien mille mots \u00bb<\/span><\/div>\n
Madeleine Saraceni (Yale University) – \u00ab Moy, leur servant: Christine de Pizan’s Iconography of Authority and the Authority of Passivity in Le Livre des Trois Vertus \u00bb<\/span><\/div>\n
<\/span><\/div>\n
Pause<\/span><\/div>\n
<\/span><\/div>\n
16:15-17:45 Session 16 mod\u00e9r\u00e9e par Earl Jeffrey Richards<\/span><\/div>\n
Edith Benkov (San Diego State University) – \u00ab The Long and Winding Chemin de longue estude : Changing genres, changing gender \u00bb<\/span><\/div>\n
Karen Green (Monash University, Melbourne) – \u00ab Remembering Christine de Pizan on the eve of the French Revolution: Louise Keralio-Robert’s representation of Christine \u00bb<\/span><\/div>\n
<\/span><\/div>\n
17:45 Cl\u00f4ture du colloque<\/span><\/div>\n
<\/span><\/div>\n
Samedi le 14 juillet<\/span><\/strong><\/div>\n
<\/span><\/div>\n
Salle Lubransk<\/span><\/div>\n
10 :00 R\u00e9union de la Soci\u00e9t\u00e9 Christine de Pizan<\/span><\/div>\n
11 :30 Visite guid\u00e9e de la ville<\/span><\/div>\n
<\/span><\/div>\n
Plus d’informations : http:\/\/www.christinedepizan.amu.edu.pl\/CICDP.html<\/a><\/p>\n

<\/span><\/div>\n

<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Mardi, le 10 juillet Salle Lubranski 08 :30 Accueil et enregistrement 09:00Ouverture 09:15-10:15 Session pl\u00e9ni\u00e8re Jacqueline Cerquiglini-Toulet (Universit\u00e9 Paris-Sorbonne ? Paris IV) – \u00ab Vitesse, violence, patience: le style de Christine de Pizan \u00bb 10:15-11:45 Session 1 mod\u00e9r\u00e9e par Christine Reno Andrea Tarnowski (Dartmouth College) – \u00ab Material Morality, or the Status of Books \u00bb […]<\/p>\n","protected":false},"author":2,"featured_media":1514,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,13],"tags":[],"categorie_personnage":[],"class_list":["post-2385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-manifestations-scientifiques"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2385"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2385\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media\/1514"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2385"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}