{"id":2239,"date":"2011-10-15T00:00:00","date_gmt":"2011-10-15T00:00:00","guid":{"rendered":"http:\/\/20342"},"modified":"2011-10-15T00:00:00","modified_gmt":"2011-10-15T00:00:00","slug":"serial-thinking-from-the-middle-ages-to-the-enlightenment","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/serial-thinking-from-the-middle-ages-to-the-enlightenment\/","title":{"rendered":"Serial Thinking, from the Middle Ages to the Enlightenment"},"content":{"rendered":"<p><\/em><\/p>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Responsables : Anne-Marie De Gendt, Alicia C. Montoya, with the support of Philiep Bossier<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">In order to organize and render comprehensible the world around them, medieval men and women developed a clear predilection for serial thinking. These series included the four elements, the five senses, the seven vices and virtues, and many others. While these mental categories, thus organized into list form, allowed them to structure thought, the numbers in these series also had a symbolic value, explaining perceived correspondences between the microcosm and the macrocosm. Various networks of correspondences were created between the different series, at times<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">resulting in real feats of sleight of hand. Indeed, how could the five senses be reduced, for example, to the four elements&#8217;<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">It was often by means of symbols and allegories that serial thinking, together with metaphorical thinking, expressed itself at the textual and visual level. Literary series such as the Nine Worthies, the Twelve Pairs of France or the ten days of the Decameron enjoyed considerable popularity until the early modern period and beyond, as for instance in a late text like Sade?s 120 Journ\u00e9es de Sodome.<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">During this two-day conference, we would like to examine how serial thinking functioned during the premodern and early modern periods, as well as the transformations it underwent throughout the centuries.<\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\">Papers (in French or English; 300 words) to be sent with a short bio-bibliographical notice, to Anne-Marie De Gendt and Alicia C. Montoya: <a _fcksavedurl=\"mailto:a.m.e.a.de.gendt@rug.nl\" href=\"mailto:a.m.e.a.de.gendt@rug.nl\">a.m.e.a.de.gendt@rug.nl<\/a>, <a _fcksavedurl=\"mailto:A.C.Montoya@rug.nl\" href=\"mailto:A.C.Montoya@rug.nl\">A.C.Montoya@rug.nl<\/a> before October 15, 2011.<br \/><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><br \/><\/span><\/div>\n<div style=\"text-align: justify;\" class=\"corpsTexte\"><span style=\"font-size: small;\"><\/span><\/div>\n<p><\/p>\n<p><em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Responsables : Anne-Marie De Gendt, Alicia C. Montoya, with the support of Philiep Bossier In order to organize and render comprehensible the world around them, medieval men and women developed a clear predilection for serial thinking. These series included the four elements, the five senses, the seven vices and virtues, and many others. While these [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":386,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2239"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2239\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2239"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}