{"id":2228,"date":"2011-12-10T00:00:00","date_gmt":"2011-12-10T00:00:00","guid":{"rendered":"http:\/\/20330"},"modified":"2011-12-10T00:00:00","modified_gmt":"2011-12-10T00:00:00","slug":"rseaux-fminins-aux-16-17e-sicles","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/rseaux-fminins-aux-16-17e-sicles\/","title":{"rendered":"R\u00e9seaux f\u00e9minins aux 16-17e si\u00e8cles"},"content":{"rendered":"

<\/em><\/p>\n

Dans le cadre du congr\u00e8s annuel de la F\u00e9d\u00e9ration Canadienne des Sciences Humaines et des Humanit\u00e9s, du 26 mai 2012 au 2 juin 2012, la Soci\u00e9t\u00e9 Canadienne pour les Etudes sur la Renaissance organise une session bilingue (fran\u00e7ais\/anglais) sur les r\u00e9seaux f\u00e9minins aux 16-17e si\u00e8cles.<\/span><\/div>\n
<\/span><\/div>\n
L’appel est ouvert \u00e0 tous, les propositions de communication doivent \u00eatre envoy\u00e9es aux organisatrices: H\u00e9l\u00e8ne Cazes hcazes@uvic.ca<\/a> et Margaret Reeves Margaret.Reeves@ubc.ca<\/a> avant le 10 d\u00e9cembre 2011. Elles seront soumises au comit\u00e9 de s\u00e9lection de la SCER en janvier 2012. Les participants devront adh\u00e9rer \u00e0 la SCER et s’acquitter des frais de congr\u00e8s.<\/span><\/div>\n
<\/span><\/div>\n
\u00ab Early Modern Women and their Networks \u00bb R\u00e9seaux et amiti\u00e9s de femmes sous l’Ancien R\u00e9gime”<\/span><\/div>\n
<\/span><\/div>\n
This session invites papers in English and in French on networking, friendship, and love (whether familial or lesbian) between women in the Renaissance and early modern times. Learned and popular literature develop abundantly the themes of friendship between men, and the new \u00ab marital friendship\u00ab in the so-called \u00bbcompanionate marriage \u00bb has been celebrated as the discovery that women can also respond to these noble feelings involving the mind and the heart. Still, to what extent does current knowledge of the Republic of Letters, the mythical and potential universal network of learned friends, remain curiously exclusive of women’ How have such exclusions shaped the historiography of women’s social, intellectual, and literary communities’ Recent editions and research show that early modern women did have their own, different networks, where texts often circulated as manuscripts and where the salon served as public common space. To what extent are such women’s networks constrained by national or geographical borders’ Can the boundaries that historiography establishes between English and French women, or between societies of men and companies of women, be configured as frontiers, barriers, or bridges’ Are these delimitations open or closed’ <\/span><\/div>\n
<\/span><\/div>\n
Proposals approximately 250 words in length should be submitted electronically by December 10th, 2011 to both organizers:<\/span><\/div>\n
H<\/span>\u00e9l\u00e8ne Cazes: hcazes@uvic.ca <\/a>and Margaret Reeves:<\/span> margaret.reeves@ubc.ca<\/a><\/span><\/div>\n
<\/span><\/div>\n
En anglais et en fran\u00e7ais, la session ?R\u00e9seaux et Amiti\u00e9s de femmes’ sera consacr\u00e9e aux r\u00e9seaux, amiti\u00e9s, amours (familiaux ou lesbiens) entre femmes sous l’Ancien R\u00e9gime. La litt\u00e9rature tant savante que mondaine ou populaire d\u00e9veloppe abondamment les th\u00e8mes de l’amiti\u00e9 masculine: la nouvelle \u00ab amiti\u00e9 conjugale\u00ab ou m\u00eame la \u00bbtendre amiti\u00e9 \u00bb sont ainsi pr\u00e9sent\u00e9es comme l’inclusion des femmes dans des sph\u00e8res que se partageaient les hommes et comme la reconnaissance que les femmes peuvent elles aussi \u00e9prouver ces nobles et vertueux sentiments, qui entra\u00eenent l’esprit. N\u00e9anmoins, la R\u00e9publique des Lettres, communaut\u00e9 id\u00e9ale et potentiellement universelle des savants, semble rester en mal de citoyennes: les exceptions \u00e0 cette notable absence se distinguent par leur rang princier ou par le prodige de leur savoir, figures isol\u00e9es se d\u00e9tachant sur un fond uniform\u00e9ment masculin. Ou bien, ces exclusions seraient-elles r\u00e9p\u00e9t\u00e9es par une historiographie qui excluerait auteurs et personnages f\u00e9minins’ De r\u00e9centes \u00e9ditions de texte et recherches redonnent aux femmes un espace propre, avec ses r\u00e9seaux sp\u00e9cifiques, o\u00f9 les textes circulent souvent sous forme manuscrite et o\u00f9 le salon tient lieu de forum. Les fronti\u00e8res \u00e9tablies par l’historiographie entre soci\u00e9t\u00e9s masculines et compagnies f\u00e9minines, entre Anglaises et Fran\u00e7aises, sont elles-alors des barri\u00e8res ou des ponts’ sont-elles ferm\u00e9es ou poreuses’<\/span><\/div>\n
<\/span><\/div>\n
Les propositions (250 mots environ) doivent \u00eatre envoy\u00e9es \u00e9lectroniquement avant le 10 d\u00e9cembre 2011 aux deux organisatrices: H\u00e9l\u00e8ne Cazes: hcazes@uvic.ca<\/a> et Margaret Reeves: margaret.reeves@ubc.ca<\/a> .<\/span><\/div>\n
<\/span><\/div>\n
Responsable : H\u00e9l\u00e8ne Cazes<\/span><\/div>\n
<\/span><\/div>\n
Url de r\u00e9f\u00e9rence : http:\/\/www.crrs.ca\/csrs-scer\/<\/span><\/div>\n
<\/span><\/div>\n
Adresse : D\u00e9partement de Fran\u00e7ais University of Victoria PO BOX 3045 STN CSC Victoria, BC V8W 3P4
<\/span><\/div>\n
<\/span><\/div>\n
<\/span><\/div>\n

<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Dans le cadre du congr\u00e8s annuel de la F\u00e9d\u00e9ration Canadienne des Sciences Humaines et des Humanit\u00e9s, du 26 mai 2012 au 2 juin 2012, la Soci\u00e9t\u00e9 Canadienne pour les Etudes sur la Renaissance organise une session bilingue (fran\u00e7ais\/anglais) sur les r\u00e9seaux f\u00e9minins aux 16-17e si\u00e8cles. L’appel est ouvert \u00e0 tous, les propositions de communication doivent […]<\/p>\n","protected":false},"author":2,"featured_media":371,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,9],"tags":[],"categorie_personnage":[],"class_list":["post-2228","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites","category-appels-contribution"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=2228"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/2228\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=2228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=2228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=2228"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=2228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}