{"id":10459,"date":"2023-04-20T16:12:23","date_gmt":"2023-04-20T15:12:23","guid":{"rendered":"http:\/\/siefar.org\/?p=10459"},"modified":"2023-04-20T16:12:23","modified_gmt":"2023-04-20T15:12:23","slug":"the-other-sister-new-research-on-non-cloistered-religious-women-1100-1800","status":"publish","type":"post","link":"https:\/\/siefar.org\/gb\/the-other-sister-new-research-on-non-cloistered-religious-women-1100-1800\/","title":{"rendered":"The Other Sister: New Research on Non-Cloistered Religious Women (1100-1800)"},"content":{"rendered":"

Universit\u00e9 de Toronto<\/strong><\/p>\n

In order to attend the conference via Zoom or in person<\/b><\/em>, please email us at<\/em>\u00a0<\/i><\/span>tos2023conference@gmail.com<\/a>.<\/p>\n

The final schedule will be available later in April.<\/em>\u00a0<\/i><\/span>Check our blog\u00a0<\/span>https:\/\/othersisters.hypotheses.org\/<\/a><\/p>\n

Throughout Christian history,\u00a0there have been groups of women who lived recognizably religious lives but outside of traditional monastic structures. Despite leaving a substantial documentary and (in some cases) visual record,\u00a0they are conspicuously absent from\u00a0the dominant\u00a0scholarly tradition. By defining and contextualizing\u00a0the\u00a0experiences of\u00a0these women, we can begin to understand\u00a0the\u00a0ways\u00a0they fit into\u00a0the\u00a0ecclesiastical and lay landscape of\u00a0the\u00a0worlds in which\u00a0they lived. Our conference focuses on new research on non-cloistered women religious including (but not limited to) beguines, bizzoche, tertiaries, pinzochere, canonesses, and house ascetics. By looking beyond\u00a0the\u00a0limitations generally imposed by geography or time period, we can begin to think of\u00a0the connections\u00a0that existed between\u00a0these women and society, cloistered nuns, or clerics.\u00a0The\u00a0conference\u00a0will take place at\u00a0the University of Toronto, in person, May 18\u201320, 2023. Those who cannot be present in Toronto on\u00a0these days may attend the conference virtually and ask questions through chat.\u00a0<\/p>\n

\u00a0<\/p>\n

Welcome notes<\/strong><\/p>\n

Augustine Thompson, PIMS Praeses<\/p>\n

Alison More (St Michael’s College, University of Toronto) and Isabelle Cochelin (University of Toronto)<\/p>\n

\u00a0<\/p>\n

Interactions with the Church I<\/strong><\/p>\n

Melissa Moreton (Institute for Advanced Study)<\/b>, Romite del Ponte: Pinzochere, Anchorites, and Spiritual Women on Florence’s Ponte alle Grazie<\/p>\n

Tanya Stabler Miller (Loyola University, Chicago)<\/b>, The Beguinage of Cantimpr\u00e9: A Sponsored Emergence<\/p>\n

Meghan Lescault (University of Toronto)<\/b>, Appealing to a Higher Power: Popes and Bishops Intervening in the Conflicts of Nivelles<\/p>\n

\u00a0<\/strong><\/p>\n

Interactions with the Church II<\/strong><\/p>\n

Ashley Tickle Odebiyi (Arizona State University)<\/b>, Partners not Servants: The Religious Networks of Fifteenth-Century Roman Bizzoche<\/p>\n

Sarah Joan Moran (independent scholar)<\/b>, Reforming the Low Countries: The Beguines, the Clerics, and the Archduchess Isabella<\/p>\n

Isabel Harvey (Universit\u00e9 catholique de Louvain and UQAM)<\/b>, The Others: an Archival Journey to Restore the Experience of Non-Cloistered Religious Women who were Neither Saints, Heretics, Rich, nor Noble<\/p>\n

\u00a0<\/strong><\/p>\n

Their voices<\/strong><\/p>\n

Michael Hahn (Sarum College)<\/b>, Angela of Foligno within Franciscan (mystical-)theological genealogies<\/p>\n

Mary Harvey Doyno (Californa State Univ, Sacramento)<\/b>, Shout-Outs to the Friars: Catherine of Siena’s Daughters and the Search for Institutional Identity<\/p>\n

Silvia Giovanardi Byer (Park University)<\/b>, Mystical Journeys in Post-Tridentine Italy: Caterina Paluzzi’s Laborious Writings<\/p>\n

\u00a0<\/strong><\/p>\n

Dissidence<\/strong><\/p>\n

Courtney Barter-Colcord (Princeton University)<\/b>, Woman as Savior: Guglielma of Milan, Na Prous Boneta, and the Holy Spirit Incarnate<\/p>\n

Delfi Nieto-Isabel (Queen Mary University, London)<\/b>, Central Outliers: Women, Intellectual Contributions and Beguinal Dissident Networks in the 14th-Century Mediterranean<\/p>\n

Andreas Nijenhuis-Bescher (Hankuk University of Foreign Studies)<\/b>, (In)visible\u00a0presence. The Catholic\u00a0klopjes\u00a0in the Protestant public space of the\u00a0early Dutch Republic<\/p>\n

\u00a0<\/strong><\/p>\n

Liturgy<\/strong><\/p>\n

Samantha Slaubaugh (University of Notre Dame)<\/b>, Teaching the Liturgy through Ecstasy: Douceline of Digne’s Vida as Liturgical Source<\/p>\n

Katherine Clark Walter (College of Brockport)<\/b>, Pious Widowhood in Text and Image: Widows’ Consecrations in Illuminated Pontificals of the Later Middle Ages<\/p>\n

\u00a0<\/strong><\/p>\n

Production and Transmission of Knowledge<\/strong><\/p>\n

Patricia Stoop (Universiteit Antwerpen)<\/b>, Non-Cloistered Religious Women and their Contributions to Literary Culture in the Late Medieval and Early Modern Low Countries<\/p>\n

Kathryn Kerby-Fulton (University of Notre Dame)<\/b>, Not So Silent After All: Anchoretic Women Intellectuals and Readers in Medieval Oxford<\/p>\n

Sergi Sancho Fibla (Universit\u00e0 degli Studi di Padova)<\/b>, Women, religion and education: types of sources and perspectives of study (Southern Europe, 14th<\/sup>-15th<\/sup>\u00a0c.)<\/p>\n

\u00a0<\/strong><\/p>\n

The lower-status ones<\/strong><\/p>\n

Kate Bush (College of the Holy Cross)<\/b>,\u00a0Ut pedissequa ministrare<\/em>: Service and Serving Sisters in Early Clarissan Hagiography<\/p>\n

Kim Main (University of Toronto)<\/b>, Among the Number of His Spouses:’ Ursuline Converse Nuns in 17th<\/sup>\u00a0and 18th<\/sup>\u00a0Century Quebec<\/p>\n

Angela Carbone and Giovanna Da Molin (Universit\u00e0 degli studi di Bari Aldo Moro)<\/b>, The Oblates of the Conservatory of the Santa Casa dell’Annunziata in Naples: rules, conflicts, powers (18th<\/sup>\u00a0century)<\/p>\n

\u00a0<\/p>\n

In hagiographical sources<\/strong><\/p>\n

Alicia Smith (Pontifical Institute of Mediaeval Studies, Toronto)<\/b>, Harlots and hermits: Thais as intertext for twelfth-century eremitic experiments<\/p>\n

Barbara R. Walters (City University of New York)<\/b>, The Emerging Office of the Anchoress in Medieval Li\u00e8ge<\/p>\n

Laura Moncion (University of Toronto)<\/b>, A Recluse in New France: The Life of Jeanne Le Ber (1662-1714)<\/p>\n

\u00a0<\/strong><\/p>\n

Some communities<\/strong><\/p>\n

Sigrid Hirbodian (Eberhard Karls Universit\u00e4t T\u00fcbingen)<\/b>, Secular canonesses in southern Germany in the late middle ages: self-image and agency<\/p>\n

Letha B\u00f6hringer (Universit\u00e4t zu K\u00f6ln)<\/b>, The beguines of Cologne, a social history<\/p>\n

\u00a0<\/p>\n

Problems of definition, questions of identity<\/strong><\/p>\n

Fiona Griffiths (Stanford Univ)<\/b>, Clerics’ Wives as “Other” Sisters<\/p>\n

Michelle M. Sauer (University of North Dakota)<\/b>, Noble women attached to the Minoresses in England<\/p>\n

\u00a0<\/strong><\/p>\n

(Non-)Enclosing<\/strong><\/p>\n

Alison Beach (Univ of Saint Andrew’s)<\/b>, Hermits,\u00a0Inclusae<\/em>, and Other Freelancers: \u00a0Women in Germany’s Apostolic Awakening (11-12th<\/sup>\u00a0c.)<\/p>\n

Adrian Kammerer (G\u00f6ttingen Universit\u00e4t)<\/b>, An Order and its’ Consequences: Effects of the Dominican Third Rule on Non-Cloistered Religious Women<\/p>\n

\u00a0<\/p>\n

Conclusion.<\/strong>\u00a0<\/b><\/span>John Van Engen (University of Notre Dame)<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Universit\u00e9 de Toronto In order to attend the conference via Zoom or in person, please email us at\u00a0tos2023conference@gmail.com. The final schedule will be available later in April.\u00a0Check our blog\u00a0https:\/\/othersisters.hypotheses.org\/ Throughout Christian history,\u00a0there have been groups of women who lived recognizably religious lives but outside of traditional monastic structures. Despite leaving a substantial documentary and (in […]<\/p>\n","protected":false},"author":2,"featured_media":3759,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"categorie_personnage":[],"class_list":["post-10459","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manifestations-scientifiques"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"gb","enabled_languages":["fr","gb"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"gb":{"title":false,"content":false,"excerpt":false}}},"acf":[],"_links":{"self":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/10459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/comments?post=10459"}],"version-history":[{"count":0,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/posts\/10459\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/media?parent=10459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categories?post=10459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/tags?post=10459"},{"taxonomy":"categorie_personnage","embeddable":true,"href":"https:\/\/siefar.org\/gb\/wp-json\/wp\/v2\/categorie_personnage?post=10459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}